1 Corinthians 5
1 It is heard certainely that there is fornication among you: and such fornication as is not once named among the Gentiles, that one should haue his fathers wife.
Omnino auditur inter vos fornicatio, et talis fornicatio, qualis nec inter Gentes, ita ut uxorem patris sui aliquis habeat.
2 And ye are puffed vp and haue not rather sorowed, that he which hath done this deede, might be put from among you.
Et vos inflati estis: et non magis luctum habuistis ut tollatur de medio vestrum qui hoc opus fecit.
3 For I verely as absent in bodie, but present in spirit, haue determined already as though I were present, that he that hath thus done this thing,
Ego quidem absens corpore, præsens autem spiritu, iam iudicavi ut præsens, eum, qui sic operatus est,
4 When ye are gathered together, and my spirit, in the Name of our Lord Iesus Christ, that such one, I say, by the power of our Lord Iesus Christ,
in nomine Domini nostri Iesu Christi, congregatis vobis et meo spiritu, cum virtute Domini nostri Iesu,
5 Be deliuered vnto Satan, for the destruction of the flesh, that the spirit may be saued in the day of the Lord Iesus.
tradere huiusmodi Satanæ in interitum carnis, ut spiritus salvus sit in die Domini nostri Iesu Christi.
6 Your reioycing is not good: knowe ye not that a litle leauen, leaueneth ye whole lumpe?
Non est bona gloriatio vestra. Nescitis quia modicum fermentum totam massam corrumpit?
7 Purge out therefore the olde leauen, that ye may be a newe lumpe, as ye are vnleauened: for Christ our Passeouer is sacrificed for vs.
Expurgate vetus fermentum, ut sitis nova conspersio, sicut estis azymi. Etenim Pascha nostrum immolatus est Christus.
8 Therefore let vs keepe the feast, not with olde leauen, neither in the leauen of maliciousnes and wickednesse: but with the vnleauened bread of synceritie and trueth.
Itaque epulemur: non in fermento veteri, neque in fermento malitiæ, et nequitiæ: sed in azymis sinceritatis, et veritatis.
9 I wrote vnto you in an Epistle, that ye should not companie together with fornicatours,
Scripsi in epistola: Ne commisceamini fornicariis.
10 And not altogether with the fornicatours of this world, or with the couetous, or with extortioners, or with idolaters: for then ye must goe out of the world.
Non utique fornicariis huius mundi, aut avaris, aut rapacibus, aut idolis servientibus: alioquin debueratis de hoc mundo exiisse.
11 But nowe I haue written vnto you, that ye companie not together: if any that is called a brother, be a fornicatour, or couetous, or an idolater, or a rayler, or a drunkard, or an extortioner, with such one eate not.
Nunc autem scripsi vobis non commisceri: si is, qui frater nominatur, est fornicator, aut avarus, aut idolis serviens, aut maledicus, aut ebriosus, aut rapax: cum eiusmodi nec cibum sumere.
12 For what haue I to doe, to iudge them also which are without? doe ye not iudge them that are within?
Quid enim mihi de iis, qui foris sunt, iudicare? Nonne de iis, qui intus sunt, vos iudicatis?
13 But God iudgeth them that are without. Put away therefore from among your selues that wicked man.
Nam eos, qui foris sunt, Deus iudicabit. Auferte malum ex vobis ipsis.
