1 Corinthians 2
1 And I, brethren, when I came to you, came not with excellencie of woordes, or of wisedome, shewing vnto you the testimonie of God.
Et ego, cum venissem ad vos, fratres, veni non in sublimitate sermonis, aut sapientiæ, annuntians vobis testimonium Christi.
2 For I esteemed not to knowe any thing among you, saue Iesus Christ, and him crucified.
Non enim judicavi me scire aliquid inter vos, nisi Jesum Christum, et hunc crucifixum.
3 And I was among you in weakenesse, and in feare, and in much trembling.
Et ego in infirmitate, et timore, et tremore multo fui apud vos:
4 Neither stoode my woorde, and my preaching in the entising speach of mans wisdom, but in plaine euidence of the Spirite and of power,
et sermo meus, et prædicatio mea non in persuasibilibus humanæ sapientiæ verbis, sed in ostensione spiritus et virtutis:
5 That your faith should not be in the wisdome of men, but in the power of God.
ut fides vestra non sit in sapientia hominum, sed in virtute Dei.
6 And we speake wisedome among them that are perfect: not the wisedome of this world, neither of the princes of this world, which come to nought. (aiōn g165)
Sapientiam autem loquimur inter perfectos: sapientiam vero non hujus sæculi, neque principum hujus sæculi, qui destruuntur: (aiōn g165)
7 But we speake the wisedome of God in a mysterie, euen the hid wisedom, which God had determined before the world, vnto our glory. (aiōn g165)
sed loquimur Dei sapientiam in mysterio, quæ abscondita est, quam prædestinavit Deus ante sæcula in gloriam nostram, (aiōn g165)
8 Which none of the princes of this world hath knowen: for had they knowen it, they would not haue crucified the Lord of glory. (aiōn g165)
quam nemo principum hujus sæculi cognovit: si enim cognovissent, numquam Dominum gloriæ crucifixissent. (aiōn g165)
9 But as it is written, The thinges which eye hath not seene, neither eare hath heard, neither came into mans heart, are, which God hath prepared for them that loue him.
Sed sicut scriptum est: Quod oculus non vidit, nec auris audivit, nec in cor hominis ascendit, quæ præparavit Deus iis qui diligunt illum:
10 But God hath reueiled them vnto vs by his Spirit: for the spirit searcheth all things, yea, the deepe things of God.
nobis autem revelavit Deus per Spiritum suum: Spiritus enim omnia scrutatur, etiam profunda Dei.
11 For what man knoweth the things of a man, saue the spirite of a man, which is in him? euen so the things of God knoweth no man, but the spirit of God.
Quis enim hominum scit quæ sunt hominis, nisi spiritus hominis, qui in ipso est? ita et quæ Dei sunt, nemo cognovit, nisi Spiritus Dei.
12 Nowe we haue receiued not the spirit of the world, but the Spirit, which is of God, that we might knowe the thinges that are giuen to vs of God.
Nos autem non spiritum hujus mundi accepimus, sed Spiritum qui ex Deo est, ut sciamus quæ a Deo donata sunt nobis:
13 Which things also we speake, not in the woordes which mans wisedome teacheth, but which the holy Ghost teacheth, comparing spirituall things with spirituall things.
quæ et loquimur non in doctis humanæ sapientiæ verbis, sed in doctrina Spiritus, spiritualibus spiritualia comparantes.
14 But the naturall man perceiueth not the things of the Spirit of God: for they are foolishnesse vnto him: neither can hee knowe them, because they are spiritually discerned.
Animalis autem homo non percipit ea quæ sunt Spiritus Dei: stultitia enim est illi, et non potest intelligere: quia spiritualiter examinatur.
15 But hee that is spirituall, discerneth all things: yet he himselfe is iudged of no man.
Spiritualis autem judicat omnia: et ipse a nemine judicatur.
16 For who hath knowen the minde of the Lord, that hee might instruct him? But we haue the minde of Christ.
Quis enim cognovit sensum Domini, qui instruat eum? nos autem sensum Christi habemus.
