1 Corinthians 15
1 Moreouer brethren, I declare vnto you the Gospel, which I preached vnto you, which ye haue also receiued, and wherein ye continue,
Ana me ringizi shi ihenu, azezsere atize ti gino sa in boo shin, tige sa ya kaba shi be yakuri ya hibina atini.
2 And whereby ye are saued, if ye keepe in memorie, after what maner I preached it vnto you, except ye haue beleeued in vaine.
Atige tize abura shi, inki ya inta tize ta sere in nikara, idi cukuno ya hem tini anyimo u shalala.
3 For first of all, I deliuered vnto you that which I receiued, how that Christ died for our sinnes, according to the Scriptures,
Barki ma nya shi kadure ka meme ni kasi ku tuba sa mā kabi uguna ugumo-Asere ma wee barki madini maru, barki kadure.
4 And that he was buried, and that he arose the third day, according to the Scriptures,
Uguna avati me, ma kuri mahiri anyimo atiye ti taru. Usuro atize ti kadure.
5 And that he was seene of Cephas, then of the twelue.
Unu guna ma bezi nice ni meme ahira akefas, anini me makuri māka bezi nice ahira anu kirau in na ware.
6 After that, he was seene of more then fiue hudreth brethren at once: whereof many remaine vnto this present, and some also are asleepe.
Daka abinime māka beze nice in meme ahira anu uhenu anu ukirau ahana kani akure u aibi uganiya u inde, ande sa maroo me wadan ini vai u ye kani abanname aye wa tuba u gbisso.
7 After that, he was seene of Iames: then of all the Apostles.
Abini me ma bezi nice ni meme ahira a yakubu, nan ahana katuma vat.
8 And last of all he was seene also of me, as of one borne out of due time.
U maska madusa masurum amasaa, gusi vana utipeu tina sunare.
9 For I am the least of the Apostles, which am not meete to be called an Apostle, because I persecuted the Church of God.
In mani unu cangilin anyimo anu akadure kasere daki mā bari atitum una katuma kasere, barki sa ma nya ana tize ta sere uzito.
10 But by the grace of God, I am that I am: and his grace which is in me, was not in vaine: but I laboured more aboundantly then they all: yet not I, but the grace of God which is with me.
Barki iruba ishew i ugomo Asere ine ini ya wuna in raā a hira me sa in raa ni zin kani me, iruba ishew sa in zin daki ya i shalala inda wuza katuma kage sa kada teki kawome. Vat anime azo in mani in nice num inzi in nihoo nam nu ugomo Asere.
11 Wherefore, whether it were I, or they, so we preach, and so haue ye beleeued.
Barki anime ta bezi tize me, animani ta nya kadure.
12 Now if it be preached, that Christ is risen from the dead, how say some among you, that there is no resurrection of the dead?
Inki a wuza ugita uguna Yeso mā hiri icau aneni aye a shi me ula gusa ahira u mu cau urani ba?
13 For if there be no resurrection of the dead, then is Christ not risen:
Inki u hira umu cau uzoni ugomo Asere me daki mā hiri ini no me?
14 And if Christ be not risen, then is our preaching vaine, and your faith is also vaine.
Inki daki ahirza ugomo Asere ba, tize tu sere ta cukuno imum ishalala ini no me, animani kadure kashi me ka cukuno shalala.
15 And we are found also false witnesses of God: for we haue testified of God, that he hath raised vp Christ: whome he hath not raised vp, if so be the dead be not raised.
Ta cukuno anu impo amari Asere ana maco inii, tizi nu tinpo amaru Asere mā hiri ugomo-Asere a mu cau antani daki mahiri ba.
16 For if the dead be not raised, then is Christ not raised.
Barki inki uhirsa a mu cau uzo ni, aban na me ugomo-Asere me daki ahirza me in no me.
17 And if Christ be not raised, your faith is vaine: ye are yet in your sinnes.
Inki daki ahira ugomo-Asere me, ase kadure karu me ku impo amaru a meme kacuno shala, uye aname i raā anyimo madini mashi me.
18 And so they which are a sleepe in Christ, are perished.
Aban na me, ande sa wa ulee anyimo ugomo-Asere a cukuno ma wono vat ini ino me.
19 If in this life onely wee haue hope in Christ, we are of all men the most miserable.
Inki anyimo tige ti cukum me a tizin ti ugomo-Asere anyimo u vat anu ta teki we ule in ti cukum tiri unii ta wono ni ino me.
20 But nowe is Christ risen from the dead, and was made the first fruites of them that slept.
Abanna aname, ugomo-Asere mā hiri amucau ine ini ya wu ma cukuno bibe bi tubu usuro.
21 For since by man came death, by man came also the resurrection of the dead.
Barki i wono ya riba unee ahira unu nde, animani u hira amu cau.
22 For as in Adam all die, euen so in Christ shall all be made aliue,
Inki animani anyimo aka adamu ta ulee vat, ane ani ahira ugomo-Asere tidi vengize vat.
23 But euery man in his owne order: the first fruites is Christ, afterward, they that are of Christ, at his comming shall rise againe.
Abanna me konde avi mazi nu inko ume; Ugomo Asere bibe bi tuba, tize tan de sa tizitu ugomo Asere adi nya ule ivai uganiya uye.
24 Then shalbe the end, when he hath deliuered vp the kingdome to God, euen the Father, when he hath put downe all rule, and all authoritie and power.
Abine ani umara me udi e māmamu, uginaya sa ugomo Asere madi witi ti gomo atari ta co, abine ani madi kari vat ti gomo ugongo nan nikara.
25 For he must reigne till hee hath put all his enemies vnder his feete.
Abanna me tigomo ti me me tidi wu pash uka biki ahira ande sa wa nyare me a dizii a ti buna ti meme.
26 The last enemie that shalbe destroyed, is death.
Iwono igeme, ine ini imum ishina iru ige sa adi huu.
27 For he hath put downe all things vnder his feete. (And when he saith that all things are subdued to him, it is manifest that he is excepted, which did put downe all things vnder him.)
Barki, “mawu vat imum ickuno anyimo ani kara nimeme” imum i ciki ama saā unu guna mada passa me nan desa mazi nikara in vat imum anyimo ani kara ni meme.
28 And when all things shalbe subdued vnto him, then shall the Sonne also himselfe be subiect vnto him, that did subdue all things vnder him, that God may be all in all.
Inki vat imum raa anyimo ati gomo ti meme, vana me in nicce ni meme madi cukuno anyimo ini barki Asere aco ya cukuno imummu vat anyimo imum.
29 Els what shall they doe which are baptized for dead? if the dead rise not at all, why are they then baptized for dead?
Nyanini idi zi ahira ande sa a zorso we barki anu wiijo? Inki u hirsa uzoni ahira ande sa wa wiijo vat, nyanini uree u zorso anu barki we?
30 Why are wee also in ieopardie euery houre?
Abanna me nyanini ya wuna tira anyimo unah u rizo ko ya uganiya.
31 By your reioycing which I haue in Christ Iesus our Lord, I die dayly.
Abanna iwono ini in boo ko ya uganiya ahira u tira ubigiri, ni henu, tige sa ni zin tini anyimo Yeso ugomo Asere uru.
32 If I haue fought with beastes at Ephesus after ye maner of men, what aduantageth it me, if the dead be not raised vp? let vs eate and drinke: for to morowe we shall die.
Nyanini indi makem, ajo anabo inki ma wuza morso nan ibe iburu u afisa, in ki tisii, barki nisizo ti sa wee.
33 Be not deceiued: euill speakings corrupt good maners.
Kati arangi shi, “tanu nan anu aburu udi cari ana rere.”
34 Awake to liue righteously, and sinne not: for some haue not ye knowledge of God, I speake this to your shame.
Cukuno ni dang i wuzi ticukum ti ronta! Kati i re aje in madini, barki aye ashi me wa taā me Asere, in zin intize tigino me barki in nya shi mu ē.
35 But some man will say, Howe are the dead raised vp? and with what body come they foorth?
Abanna me uye madi gu ana, “adi wuzi aneni ahira amu cau?”
36 O foole, that which thou sowest, is not quickened, except it die.
Shi anu utame imum! Imum i uza ba senke ya wono.
37 And that which thou sowest, thou sowest not that body that shalbe, but bare corne as it falleth, of wheat, or of some other.
Imumbe sa wa bira izo ani pum nini idi cukuno ba, biho isana ani cas. Bige sa bidi cukuno alkama nyani ire imum i sas.
38 But God giueth it a body at his pleasure, euen to euery seede his owne body,
Abanna me Asere adi nyame nipum nige sa ma zauka, ko biya bi sama in nume nipum.
39 All flesh is not the same flesh, but there is one flesh of men, and another flesh of beastes, and another of fishes, and another of birdes.
Azo vat apum azi a inde me ba, unu guna apum anabu, are yta mani are inye are i cere.
40 There are also heauenly bodies, and earthly bodies: but the glorie of the heauenly is one, and the glorie of the earthly is another.
Apum agino asezsere arani, unee arani. Ninon ni nipum na asezsere ire imum ini sas.
41 There is another glorie of the sunne, and another glorie of the moone, and another glorie of the starres: for one starre differeth from another starre in glorie.
Ninonzo ni nipum unu nee nizi sas ninonzo nu usu-sana uwui nirani, nan ure usa-sana uni nonzo nu peu wanu ure usa-sana iwui rang ya zezsere. Barki bire biwirang biteki bire ini nonzo.
42 So also is the resurrection of the dead. The bodie is sowen in corruption, and is raysed in incorruption.
Ani mani izi uhira a amu cau imum be sa abira i corno me ini, ige be sa ahirza izo me i corno me ini.
43 It is sowen in dishonour, and is raysed in glory: it is sowen in weakenesse, and is raysed in power.
Abira ini anyimo uzatu gongo, ahirza me anyimo ani nonzo. Abiri ini anyimo uguni, ahirza me anyimo ubari.
44 It is sowen a naturall body, and is raysed a spirituall body: there is a naturall body, and there is a spirituall body.
Abiri me ani nipum ni kadure, ahirza me ani nipum ni bibe bi rere. Inki nipum ni kadure, nipum ni kadure me nirani.
45 As it is also written, The first man Adam was made a liuing soule: and the last Adam was made a quickening Spirit.
Animani anyentike, “Adamu unu tuba mā cukuno unobu ini vai” Adamu wa dino mā cukuno unu bibe bi nyinza i vai.
46 Howbeit that was not first which is spirituall: but that which is naturall, and afterward that which is spirituall.
Abanna azo bibe birere bini ba tubi uribe ba, abanna me bibe bika tura.
47 The first man is of the earth, earthly: the second man is the Lord from heauen.
Unu utuba masuri a maanyanga, abanna unee. Unu ukure wa zezsere mani. Gusi unu me sa masari amanyanga animani ande sa abariwe amanyanga.
48 As is the earthly, such are they that are earthly: and as is the heauenly, such are they also that are heauenly.
Gusi unu ge be sa maraa azezsere ani mani ahira znde sa waraa a zezsere.
49 And as we haue borne the image of the earthly, so shall we beare the image of the heauenly.
Gusi ana me sa ti cira apum sa azi gusi manyanga, ane ani tidi zi gusi una zezsere.
50 This say I, brethren, that flesh and blood cannot inherite the kingdome of God, neither doeth corruption inherite incorruption.
Tigino me tini mabuka ni henu, aguna inama nan māye ida ira shi ti gomo ta Asere ba, ane ani desa ma corno me mada kem me imum irere.
51 Behold, I shewe you a secret thing, We shall not all sleepe, but we shall all be changed,
Ira in boo shi ni hunzi ni kadure; Azo vat uru uni tidi wee ba, abanna azo vat uru uni adi gamirka duru.
52 In a moment, in the twinckling of an eye at the last trumpet: for the trumpet shall blow, and the dead shalbe raysed vp incorruptible, and we shalbe changed.
Adi gamirkan duru a, ana me, anyimo ukpeshke aje, ani hure nu maska. Barki adi hure ni hure, adi hirza andesa wa wijo, anu uzatu corno me, adi icuri a gamirkan duru.
53 For this corruptible must put on incorruption: and this mortall must put on immortalitie.
Barki nipum nigeme ni corno me gbas ini ni cukuno nipum nu zatu u corno me, nipum nigeme ni wono gbas ini nissoki nipum ni udira iwono.
54 So when this corruptible hath put on incorruption, and this mortall hath put on immortalitie, then shalbe brought to passe the saying that is written, Death is swallowed vp into victorie.
Inki nipum nigeme ni corno me in nassoki nu dari u corno me, nipum nigeme ni iwono nassoki ni uzatu iwono, imumbe sa ānyentike ya gminca atuna iwono anyimo ucukuno ubigoro.
Iwono, ucukuno ubigoro uwe me uraba? Iwono, tikono ti weme tira ba? (Hadēs g86)
56 The sting of death is sinne: and ye strength of sinne is the Lawe.
Abanna me tikono ti iwono madini mani, nikara madini tize tini kobbi tini.
57 But thankes be vnto God, which hath giuen vs victorie through our Lord Iesus Christ.
Abanna me uronta uni ahira ugomo Asere unu ge be sa manyan u cukuno ubi goro ahira ugomo Asere. Yeso ugomo-Asere.
58 Therefore my beloued brethren, be ye stedfast, vnmoueable, aboundant alwayes in the worke of the Lord, forasmuch as ye knowe that your labour is not in vaine in the Lord.
Barki anime, shi anu henu um an desa ma hem, tonno ni kati ikunna biyau. Kodi umaya i yata in katuma ka Asere, bzrki irusa katuma ka shi me anyimo ugomo-Asere azo kani kazi ba.
