1 Corinthians 14
1 Followe after loue, and couet spirituall giftes, and rather that ye may prophecie.
Çarreitzate chariteari, eta çareten dohain spiritual guthicioso, baina guehienic prophetiza deçaçuen.
2 For hee that speaketh a strange tongue, speaketh not vnto men, but vnto God: for no man heareth him: howbeit in the spirit he speaketh secret things.
Ecen lengoage arrotzez minço dena etzaye guiçoney minço, baina Iaincoari: ecen nehorc eztu ençuten, eta spirituz mysterioac erraiten ditu.
3 But he that prophecieth, speaketh vnto me to edifying, and to exhortation, and to comfort.
Baina prophetizatzen duena, guiçoney minço çaye edificationetan, eta exhortationetan, eta consolationetan.
4 He that speaketh strange language, edifieth himselfe: but hee that prophecieth, edifieth the Church.
Lengoage arrotzez minço denac, bere buruä edificatzen du: baina prophetizatzen duenac, Eliçá edificatzen du.
5 I would that ye all spake strange languages, but rather that ye prophecied: for greater is hee that prophecieth, then hee that speaketh diuers tongues, except hee expound it, that the Church may receiue edification.
Nahi dut bada çuec gucioc lengoage diuersez minça çaitezten, baina nahiago prophetiza deçaçuen ecen handiago da prophetizatzen duena ecen ez lengoage diuersez minço dena, baldin interpretatzen ezpadu, Eliçác edificatione har deçançát.
6 And nowe, brethren, if I come vnto you speaking diuers tongues, what shall I profite you, except I speake to you, either by reuelation, or by knowledge, or by prophecying, or by doctrine?
Bada orain, anayeác, baldin banathor çuetara lengoage arrotzez minço naicela, cer probetchu eguinen drauçuet: baldin minça ezpanaquiçue edo reuelationez, edo scientiaz, edo prophetiaz, edo doctrinaz?
7 Moreouer things without life which giue a sounde, whether it be a pipe or an harpe, except they make a distinction in the soundes, how shall it be knowen what is piped or harped?
Eta gauça arima gabe soinu emaiten dutenec- ere edo den chirula, edo harpa, baldin cerbait differentia tonuz ezpademate, nolatan eçaguturen da chiruláz edo harpáz ioiten dena?
8 And also if the trumpet giue an vncertaine sound, who shall prepare himselfe to battell?
Ecen baldin soinu iaquin-bat eman ezpadeça trompettác, nor preparaturen da bataillara?
9 So likewise you, by the tongue, except yee vtter wordes that haue signification, howe shall it be vnderstand what is spoken? for ye shall speake in the ayre.
Hala çuec-ere baldin adi daitequeen hitza mihiaz pronuntia ezpadeçaçue, nolatan adituren da erraiten dena? ecen airera minçaçale içanen çarete.
10 There are so many kindes of voyces (as it commeth to passe) in the world, and none of them is dumme.
Hambat (heltzen ohi den beçala) soinu mota da munduan, eta batre ezta muturic.
11 Except I know then the power of ye voyce, I shall be vnto him that speaketh a barbarian, and he that speaketh, shalbe a barbarian vnto me.
Beraz baldin ezpadaquit vozaren verthutea, içanen natzayó minço denari barbaro: eta minço çaitadana barbaro içanen çait.
12 Euen so, forasmuch as ye couet spirituall giftes, seeke that ye may excell vnto the edifying of the Church.
Hala çuec-ere dohain spiritual guthicioso çaretenaz gueroz, çarreitzate hetan abundoso içateari Eliçaren edificationetan.
13 Wherefore, let him that speaketh a strange tongue, pray, that he may interprete.
Halacotz lengoage arrotzez minço denac othoitz begui interpreta ahal deçançát.
14 For if I pray in a strange togue, my spirit prayeth: but mine vnderstading is without fruite.
Ecen baldin lengoage arrotzez othoitz eguiten badut, ene spirituac othoitz eguiten du: baina ene adimendua fructu gabe da.
15 What is it then? I will pray with the spirit, but I wil pray with the vnderstanding also: I wil sing with the spirite, but I will sing with the vnderstanding also.
Cer bada? othoitz eguinen dut spirituz, baina othoitz eguinen dut adimenduz-ere: cantaturen dut spirituz, baina cantaturen dut adimenduz-ere.
16 Else, when thou blessest with the spirit, howe shall hee that occupieth the roome of the vnlearned, say Amen, at thy giuing of thankes, seeing he knoweth not what thou sayest?
Bercela, baldin benedica badeçac spirituz, ignorantaren lekua daducanac nolatán erranen du Amen hire remerciamenduaren gainera? ecen hic cer erraiten duan etzeaquic.
17 For thou verely giuest thankes well, but the other is not edified.
Ecen hic bay esquerrac emaiten dituc, baina bercea eztatec edificatzen.
18 I thanke my God, I speake languages more then ye all.
Esquerrac emaiten drauzquiot neure Iaincoari, ceren çuec gucioc baino guehiago lengoagez minço bainaiz.
19 Yet had I rather in the Church to speake fiue wordes with mine vnderstanding, that I might also instruct others, then ten thousande wordes in a strange tongue.
Baina Eliçán nahiago naiz borz hitz neure adimenduz minçatu, berceac-ere instrui ditzadançát, ecen ez hamar milla hitz lengoage arrotzez.
20 Brethren, be not children in vnderstanding, but as concerning maliciousnes be children, but in vnderstanding be of a ripe age.
Anayeác, etzaretela adimenduz haour: baina çareten malitiaz haour, eta adimenduz çareten guiçon eguinac.
21 In the Lawe it is written, By men of other tongues, and by other languages will I speake vnto this people: yet so shall they not heare me, sayth the Lord.
Leguean scribatua da, Halacotz berce lengoagetaco gendez, eta ezpain arrotzez minçaturen natzayo populu huni: eta are halatan eznaute ençunen, dio launac.
22 Wherefore strange tongues are for a signe, not to them that beleeue, but to them that beleeue not: but prophecying serueth not for them that beleeue not, but for them which beleeue.
Bada lengoage arrotzac dirade seignaletan, ez sinhesten duteney, baina infideley: baina prophetiá, ez infideley, baina sinhesten duteney.
23 If therefore when the whole Church is come together in one, and all speake strange tongues, there come in they that are vnlearned, or they which beleeue not, will they not say, that ye are out of your wittes?
Bada baldin Eliça gucia bil badadi batetara, eta guciac lengoage arrotzez minça ditecen, eta ignorantac, edo infidelac sar ditecen: eztuté erranen, ecen erhotzen çaretela?
24 But if all prophecie, and there come in one that beleeueth not, or one vnlearned, hee is rebuked of all men, and is iudged of all,
Baina baldin guciéc prophetizatzen baduté, eta sar dadin cembeit infidel edo ignorant, vençutzen da guciéz, eta iugeatzen da guciéz.
25 And so are the secrets of his heart made manifest, and so he will fall downe on his face and worship God, and say plainely that God is in you in deede.
Eta halatan haren bihotzeco secretuac manifestatzen dirade: eta hala ahoz beheraturic adoraturen du Iaincoa, declaratzen duela ecen Iaincoa eguiazqui çuetan dela.
26 What is to be done then, brethren? when ye come together, according as euery one of you hath a Psalme, or hath doctrine, or hath a tongue, or hath reuelation, or hath interpretation, let all things be done vnto edifying.
Cer da bada anayeac? biltzen çareten oroz, çuetaric batbederac psalmu du, doctrina du, reuelatione du, lengoage du, interpretatione du, gauça guciac edificationetan eguin bitez.
27 If any man speake a strange tongue, let it be by two, or at the most, by three, and that by course, and let one interprete.
Ezpa lengoage arrotzez edocein minço bada, biguez edo gorena hirurez eguin bedi, eta aldizca: eta batec interpreta beça.
28 But if there be no interpreter, let him keepe silence in the Church, which speaketh languages, and let him speake to himselfe, and to God.
Eta baldin interpretaçaleric ezpada, ichil bedi Eliçan lengoage arrotzez minço dena, eta bere buruäri minça bequió eta Iaincoari.
29 Let the Prophets speake two, or three, and let the other iudge.
Eta biga edo hirur Propheta minça bitez, eta bercéc iugea beçate.
30 And if any thing be reueiled to another that sitteth by, let the first holde his peace.
Eta baldin cerbait berce iarriric dagoen bati reuelatu içan baçayó, lehena ichil bedi.
31 For ye may all prophecie one by one, that all may learne, and all may haue comfort.
Ecen guciéc bata bercearen ondoan prophetiza ahal deçaqueçue, guciéc ikas deçatençát, eta guciac consola ditecençát.
32 And the spirits of the Prophets are subiect to the Prophets.
Eta Prophetén spirituac Prophetén suiet dirade.
33 For God is not the author of confusion, but of peace, as we see in all ye Churches of the Saints.
Ecen Iaincoa ezta confusionezco Iainco, baina baquezco, sainduén Eliça gucietan agueri den beçala.
34 Let your women keepe silence in the Churches: for it is not permitted vnto them to speake: but they ought to be subiect, as also the Lawe sayth.
Çuen emazteac Elicetan ichilic beude: ecen etzaye permettitzen minçatzera: baina bire suiet, Legueac-ere erraiten duen beçala.
35 And if they will learne any thing, let them aske their husbands at home: for it is a shame for women to speake in the Church.
Eta baldin cerbait ikassi nahi baduté, etchean bere senharrac interroga bitzate: ecen deshonest da emaztén Eliçán minçatzea.
36 Came the worde of God out from you? either came it vnto you onely?
Ala çuetaric Iaincoaren hitza ilki içan da? ala çuetara beretara heldu içan da?
37 If any man thinke him selfe to be a Prophet, or spirituall, let him acknowledge, that the things, that I write vnto you, are the commandements of the Lord.
Baldin cembeitec vste badu Propheta dela, edo spiritual, eçagut beça ecen scribatzen drauzquiçuedan gauçác Iaincoaren manamendu diradela.
38 And if any man be ignorant, let him be ignorant.
Eta ignorant dena, ignorant biz.
39 Wherefore, brethren, couet to prophecie, and forbid not to speake languages.
Halacotz, anayeác, çareten prophetizatzera guthicioso, eta lengoage arrotzez minçatzea ezteçaçuela empatcha.
40 Let all things be done honestly, and by order.
Baina gauça guciac bidezqui eta ordenançaz eguin bitez.
