1 Corinthians 12
1 Now concerning spirituall giftes, brethren, I would not haue you ignorant.
Pacino cindi, li nkansuni kwambeti mubule kuba ne lwinshibo pa bipo bya Mushimu Uswepa.
2 Ye know that ye were Gentiles, and were caried away vnto the dumme Idoles, as ye were led.
Mucishi cena kwambeti kamutana mwinshiba Lesa mwalikuba mwataika munshila shingi, kayi mwalikupailila tumbwanga tutacikonsho kwamba.
3 Wherefore, I declare vnto you, that no man speaking by the Spirit of God calleth Iesus execrable: also no man can say that Iesus is the Lord, but by the holy Ghost.
Ecebo cakendi ndamwambilingeti kuliya muntu ukute Mushimu wa Lesa wela “kushingana Yesu.” Kayi muntu wabula Mushimu Uswepa nkela kwambeti “Yesu eMwami.”
4 Now there are diuersities of gifts, but the same Spirit.
Pali bipo bya Mushimu Uswepa byapusana pusana bikute kupewa kufuma ku Mushimu Uswepa umo.
5 And there are diuersities of administrations, but the same Lord,
Pali nshila shapusanapusana shakusebenselamo, nsombi ni Mwami umo wa kusebensela.
6 And there are diuersities of operations, but God is the same which worketh all in all.
Pali ncito shakusebenselamo shapusana pusana, nsombi ni Mwami umo ukute kupa ncito kubantu bonse.
7 But the manifestation of the Spirit is giuen to euery man, to profite withall.
Mushimu Uswepa ukute kubonekela munshila yopeleyo ku muntu uliyense, kwambeti byonse bintu binyamfwenga bantu bonse.
8 For to one is giuen by the Spirit the word of wisdome: and to an other the word of knowledge, by the same Spirit:
Mushimu Uswepa ukute kupa muntu cipo cakwamba mwamano, kumuntu naumbi Mushimu Uswepa ukute kumupa cipo calwinshibo nekupa mano bantu.
9 And to another is giuen faith by the same Spirit: and to another the giftes of healing, by the same Spirit:
Mushimu Uswepa wopelowo ukute kupa bantu nabambi cipo cakuba ne lushomo, nabambi ukute kubapa cipo ca ngofu shakusengula.
10 And to another the operations of great workes: and to another, prophecie: and to another, the discerning of spirits: and to another, diuersities of tongues: and to another, the interpretation of tongues.
Nabambi ukute kubapa ngofu shakwinsa bishikukankamanisha, kuli nabambi ukute kubapa cipo cakushinshima. Kuli nabambi ukute kubapa lwinshibo lwa kupusanya pakati pabintu bilafumunga ku Mushimu Uswepa ne bintu bilafumunga kumbi. Kuli nabambi ukute kubapa cipo cakwamba milaka yapusana pusana yabula kwishibikwa, kayi nekupa nabambi cipo ca kusansulula iyo milaka.
11 And all these thinges worketh one and the selfe same Spirit, distributing to euery man seuerally as he will.
Mushimu Uswepa wopelowo eukute kwinsa bintu byonsebyo. Ukute kupa muntu uliyense cipo camwelela kumuyabila.
12 For as the body is one, and hath many members, and all the members of the body, which is one, though they be many, yet are but one body: euen so is Christ.
Klistu ulyeti mubili ukute bilama bingi. Nikukabeti bilama nibingi nsombi mubili ni umo.
13 For by one Spirit are we all baptized into one body, whether we bee Iewes, or Grecians, whether we be bonde, or free, and haue bene all made to drinke into one Spirit.
Nambi njafwe Bayuda nambi bakunsa, basha nambi babula kuba basha nsombi twense twalatambula lubatisho mu Mushimu Uswepa umo kwambeti tube mubili umo. Lesa ewalatupa twense Mushimuwo kwambeti tunwe.
14 For the body also is not one member, but many.
Cilama cimo nkacela kupanga mubili, mubili wapangwa ne bilama bingi.
15 If the foote would say, Because I am not the hand, I am not of the body, is it therefore not of the body?
“Na mwendo wambeti pakwinga ntame cikasa nkandipo cilama ca mubili, neco nkacela kupesheti cibule kuba lubasu lya mubili.
16 And if the eare would say, Because I am not the eye, I am not of the body, is it therefore not of the body?
Na litwi lyambeti pakwinga ntame linso, neco nkandipo cilama camubili” Ico nkacela kupesheti cibule kuba cilama ca mubili, sena ngacibeco?
17 If the whole body were an eye, where were the hearing? If the whole were hearing, where were the smellling?
Na mubili wonse newalaba linso, inga muntu nakute kunyumfweconi? Nambi niwalaba litwi, inga muntu nakute kunyumfweconi lyema?
18 But nowe hath God disposed the members euery one of them in the bodie at his owne pleasure.
Lino mbuli ncocibele, Lesa mwine ewalapanga bilama mu mubili byapusana pusana kwelana nekuyanda kwakendi.
19 For if they were all one member, where were the body?
Nkapela kuba mubili na bilama byonse kabili cilama cimo.
20 But now are there many members, yet but one body.
Bilama ni bingi nsombi mubili ni umo.
21 And the eye cannot say vnto the hand, I haue no neede of thee: nor the head againe to the feete, I haue no neede of you.
Neco linso nkalyela kwambila cikasa eti nkandikusunipo, nawo mutwi nkawela kwambila mwendo eti nkandikusunipo.
22 Yea, much rather those members of the body, which seeme to be more feeble, are necessarie.
Paliya cela kwinshika na bilama nabimbi bikute kuboneketi biliya ncito bibulako kumubili.
23 And vpon those members of the body, which wee thinke most vnhonest, put wee more honestie on: and our vncomely parts haue more comelinesse on.
Bilama mbyotukute kuboneti biliya ncito embyotwela kupa bulemu kupita byonse. Bilama bikute kupa nsoni embyotukute kufweka.
24 For our comely partes neede it not: but God hath tempered the body together, and hath giuen the more honour to that part which lacked,
Bilama bikute kuboneka cena nkatukute kubifweka. Lesa walapamankanya pamo bilama byamubili kwambeti bipe bulemu bulayandikinga.
25 Lest there should be any diuision in the body: but that the members shoulde haue the same care one for another.
Walenseco kwambeti mubili kautapansana, nsombi kwambeti cilama ciliconse cisebenselenga cinendi.
26 Therefore if one member suffer, all suffer with it: if one member be had in honour, all the members reioyce with it.
Cilama cimo canyumfwa kubaba, bilama byonse bikute kunyamfwa kubaba. Cilama cimo capewa bulemu, byonse bikute kukondwa.
27 Now ye are the body of Christ, and members for your part.
Mwense njamwe mubili wa Klistu uliyense nicilama camubili uyu.
28 And God hath ordained some in the Church: as first Apostles, secondly Prophetes, thirdly teachers, then them that doe miracles: after that, the giftes of healing, helpers, gouernours, diuersitie of tongues.
Lesa walabika bantu mu mubungano wa bantu ba Lesa cakutanguna walabika batumwa, kukonkapo walabika bashinshimi, pakupwililisha walabika beshikwiyisha. Walabika bantu nabambi balikuba nengofu sha kwinsa bishikukankamanisha, nabambi bakute ngofu shakusengula ne kunyamfwa nabambi, kayi nekuba batangunishi nambi kwamba milaka yabula kwishibikwa.
29 Are all Apostles? are all Prophetes? are all teachers?
Bonse nkabela kuba batumwa, bonse nkabela kuba bashinshimi, bonse nkabela kuba beshikwiyisha, bonse nkabela kuba nengofu shakwinsa bintu bishikukankamanisha
30 Are all doers of miracles? haue all the gifts of healing? doe all speake with tongues? doe all interprete?
nambi kusengula, kayi bonse nkabela kuba nengofu shakwamba milaka yabula kwishibikwa, nambi kuba nengofu shakusansulula bintu bilambwanga.
31 But desire you the best giftes, and I will yet shewe you a more excellent way.
Amwe kamubikani myoyo yenu pabipo bilayandikinga. Lino ndimulesheni nshila yaina kupita shonse.
