1 Corinthians 11
1 Be yee followers of mee, euen as I am of Christ.
Kia rite ta koutou ki taku, me taku ka rite nei ki ta te Karaiti.
2 Now brethren, I commend you, that ye remember all my things, and keepe the ordinances, as I deliuered them to you.
Na, e whakamoemiti ana ahau ki a koutou, mo koutou ka mahara ki ahau i nga mea katoa, ka pupuri hoki i nga whakarerenga iho, i aku i tuku atu na ki a koutou.
3 But I wil that ye know, that Christ is the head of euery man: and the man is the womans head: and God is Christs head.
Na e mea ana ahau kia matau koutou, ko te Karaiti te o nga tane katoa; ko te tane te o te wahine; ko te Atua ano te o te Karaiti.
4 Euery man praying or prophecying hauing any thing on his head, dishonoureth his head.
Ko te tangata e inoi ana, e poropiti ana, me te hipoki ano te upoko, e whakaiti ana ia i tona upoko.
5 But euery woman that prayeth or prophecieth bare headed, dishonoureth her head: for it is euen one very thing, as though she were shauen.
Ko te wahine ia e inoi ana, e poropiti ana ranei, kahore nei he hipoki o te upoko, e whakaiti ana ia i tona upoko: e rite tonu ana tena ano kua oti tona te heu.
6 Therefore if the woman be not couered, let her also be shorne: and if it be shame for a woman to be shorne or shauen, let her be couered.
Ki te kahore hoki te wahine e hipokina, kia waruhia hoki ia: ki te mea he mea whakama ki te wahine kia waruhia, kia heua ranei, me hipoki ia.
7 For a man ought not to couer his head: for as much as he is the image and glory of God: but the woman is the glory of the man.
E kore hoki e tika mo te tane kia hipokina tona upoko, ko te ahua hoki ia, ko te kororia o te Atua: ko te wahine ia te kororia o te tane.
8 For the man is not of the woman, but the woman of the man.
Ehara hoki i te mea no te wahine te tane, engari no te tane te wahine;
9 For the man was not created for the womans sake: but the woman for the mans sake.
Kihai ano te tane i hanga ma te wahine, engari ko te wahine ma te tane.
10 Therefore ought the woman to haue power on her head, because of the Angels.
Koia i tika ai hei runga i te o te wahine te tohu o te mana, he mea mo nga anahera.
11 Neuertheles, neither is the man without the woman, neither the woman without the man in the Lord.
Ahakoa ra, e kore te tane e motuhia ketia i te wahine, e kore ano te wahine e motuhia ketia i te tane, i roto i te Ariki.
12 For as the woman is of the man, so is the man also by the woman: but all things are of God.
No roto hoki i te tane te wahine, waihoki i na te wahine mai te tane: na te Atua ano ia nga mea katoa.
13 Iudge in your selues, Is it comely that a woman pray vnto God vncouered?
Ma koutou tonu e whakaaro: he mea pai ranei kia inoi hipokikore te wahine ki te Atua?
14 Doeth not nature it selfe teach you, that if a man haue long heare, it is a shame vnto him?
E kore ranei te whakaaro maori nei ano e ako i a koutou, ki te mea he makawe roroa o te tane, he mea whakatutua tera mona?
15 But if a woman haue long heare, it is a prayse vnto her: for her heare is giuen her for a couering.
Tena ki te mea he makawe roroa o te wahine, he mea whakakororia tera mona: kua hoatu hoki ona makawe ki a ia hei hipoki.
16 But if any man lust to be contentious, we haue no such custome, neither the Churches of God.
Otira ki te mea he ahua totohe tetahi, kahore o matou ritenga pera, kahore hoki o nga hahi a te Atua.
17 Nowe in this that I declare, I prayse you not, that ye come together, not with profite, but with hurt.
I ahau ia e korero nei i tenei ki a koutou, kahore aku whakamoemiti ki a koutou, kahore hoki koutou e whakamine mo te pai, engari mo te kino.
18 For first of all, when ye come together in the Church, I heare that there are dissentions among you: and I beleeue it to be true in some part.
Na ko te tuatahi, i a koutou ka whakamine ki roto ki te hahi, ka rongo ahau he wehewehenga kei roto i a koutou; a e whakapono ana ahau ki tetahi wahi.
19 For there must be heresies euen among you, that they which are approoued among you, might be knowen.
Kua takoto hoki kia whai titorehanga koutou, kia kitea ai te hunga e paingia ana i roto i a koutou.
20 When ye come together therefore into one place, this is not to eate the Lords Supper.
Na, ka huihui koutou ki te wahi kotahi, e kore e taea kia kai i te hapa a te Ariki:
21 For euery man when they should eate, taketh his owne supper afore, and one is hungry, and another is drunken.
I te mea hoki e kai ana koutou, ka kai tena, tena, i tana hapa i mua atu i tetahi: a ka hiakai tetahi, ka haurangi tetahi.
22 Haue ye not houses to eate and to drinke in? despise ye the Church of God, and shame them that haue not? what shall I say to you? shall I prayse you in this? I prayse you not.
He aha? Kahore koia o koutou whare e kai ai, e inu ai koutou? e whakahawea ana ranei koutou ki te hahi a te Atua, e mea ana hoki kia whakama te hunga kahore nei a ratou mea? Kia pehea atu taku kupu ki a koutou? kia whakamoemiti oti ahau ki a kou tou mo tenei mea? e kore ra ahau e whakamoemiti.
23 For I haue receiued of the Lord that which I also haue deliuered vnto you, to wit, That the Lord Iesus in the night when he was betrayed, tooke bread:
Kua riro mai hoki i ahau i te Ariki taku i tuku atu ra ki a koutou, ara, i taua po i tukua ai ia, i tangohia e te Ariki, e Ihu, te taro:
24 And when hee had giuen thankes, hee brake it, and sayde, Take, eate: this is my body, which is broken for you: this doe ye in remembrance of me.
A ka mutu te whakawhetai, ka whatia e ia, na ka mea ia, Tangohia, kainga; ko toku tinana tenei ka whatiwhatia nei mo koutou: meinga tenei hei whakamahara ki ahau.
25 After the same maner also he tooke the cup, when he had supped, saying, This cup is the Newe Testament in my blood: this doe as oft as ye drinke it, in remembrance of me.
Me te kapu ano i te mutunga o te hapa, me tana mea ano, Ko te kawenata hou tenei kapu i runga i oku toto: meinga tenei i nga inumanga katoa hei whakamahara ki ahau.
26 For as often as ye shall eate this bread, and drinke this cup, ye shewe the Lords death till hee come.
I nga wa katoa hoki e kai ai koutou i tenei taro, e inu ai i tenei kapu, e whakakitea ana e koutou te matenga o te Ariki, kia tae mai ra ano ia.
27 Wherefore, whosoeuer shall eate this bread, and drinke the cup of the Lord vnworthily, shall be guiltie of the body and blood of the Lord.
Mo reira ki te kai he tetahi, ki te inu he i te kapu a te Ariki, ka whai hara ia i te tinana, i nga toto, o te Ariki.
28 Let euery man therefore examine himselfe, and so let him eate of this bread, and drinke of this cup.
Engari kia uiui te tangata ki a ia ano, ka kai ai i taua taro, ka inu ai i taua kapu.
29 For he that eateth and drinketh vnworthily, eateth and drinketh his owne damnation, because he discerneth not the Lords body.
No te mea ki te kai he, ki te inu he tetahi, e kai ana, e inu ana i te whakawa mona, te whakaaro ko te tinana o te Ariki.
30 For this cause many are weake, and sicke among you, and many sleepe.
No konei hoki he tokomaha i roto i a koutou e ngoikore ana, e mate ana, he tokomaha ano kua moe.
31 For if we would iudge our selues, we should not be iudged.
Me i whakawa hoki tatou i a tatou ano, kihai i whakataua te he ki a tatou.
32 But when we are iudged, we are chastened of the Lord, because we should not be condemned with the world.
Ki te whakawakia ia tatou, he mea whakaako tatou na te Ariki, kei tukua ngatahitia tatou me te ao ki te he.
33 Wherefore, my brethren, when ye come together to eate, tary one for another.
Heoi, e oku teina, ka huihui koutou ki te kai, me tatari tetahi ki tetahi.
34 And if any man be hungry, let him eate at home, that ye come not together vnto condemnation. Other things will I set in order when I come.
Ki te hiakai tetahi, hei roto i tona whare kai ai; kei ai to koutou huihuinga hei take whakawa. Ko era atu mea hoki, maku e whakatika ina tae atu ahau.
