1 Corinthians 10
1 Moreouer, brethren, I woulde not that yee shoulde bee ignorant, that all our fathers were vnder that cloude, and all passed through that sea,
Kilekoile ami apnikhan ke eku najani kene thakibo dibole mon nai, bhai khan, amikhan laga baba khan jitia badal pora loijai thakise, taikhan samundar paar kori bole parise.
2 And were all baptized vnto Moses, in that cloude, and in that sea,
Taikhan sob Moses logote badal aru samundar pora baptizma loise,
3 And did all eat the same spiritual meat,
aru taikhan sob eke atma laga kha luwa korise.
4 And did all drinke the same spirituall drinke (for they dranke of the spiritual Rocke that folowed them: and the Rocke was Christ)
Taikhan sob eke atmik laga pani khaise, kele koile taikhan atma laga pathor jun taikhan piche ahise etu pora he khaise, aru etu pathor to Khrista ase.
5 But with many of them God was not pleased: for they were ouerthrowen in ye wildernes.
Kintu Isor to taikhan kunba uporte te khushi thaka nai, aru etu nimite taikhan ke balu laga pahar te morai dise.
6 Nowe these things are our ensamples, to the intent that we should not lust after euil things as they also lusted.
Etiya eitu khan sob to amikhan nimite ekta saikene bujhi bole kotha ase, eneka hoile amikhan biya jinis khan te itcha nahobo, jineka taikhan itcha kori sele.
7 Neither bee ye idolaters as were some of them, as it is written, The people sate downe to eate and drinke, and rose vp to play.
Murti puja kora manu khan nahobi, jineka taikhan majote kunba thakisele; Shastro te eneka likhi kene ase, “Manu khan bohi kene kha luwa kori thakise, aru khili bole uthi loise.”
8 Neither let vs commit fornication, as some of them committed fornication, and fell in one day three and twentie thousand.
Bebichar kaam khan na koribi, jineka taikhan bisi manu bebichar korise, aru etu nimite teis hajar manu utu dinte mori jaise.
9 Neither let vs tempt Christ, as some of them also tempted him, and were destroyed of serpents.
Khrista ke kitia bhi porikha na koribi, jineka bisi manu Taike kora nisena, aru etu nimite taikhan ke saph pora khotom kori dise.
10 Neither murmure ye, as some of them also murmured, and were destroyed of the destroyer.
Khong uthi kene sikayat na koribi, jineka bisi manu korise, aru etu nimite taikhan ke khotom kori diya jon pora khotom kori dise.
11 Nowe all these things came vnto them for ensamples, and were written to admonish vs, vpon whome the endes of the world are come. (aiōn g165)
Etiya eitu khan sob to amikhan nimite ekta saikene bujhi bole laga kotha ase. Kilekoile etu Shastro te likha to amikhan hoshiar hobo nimite ase, jun khan uporte yug khotom huwa din ahi jaise. (aiōn g165)
12 Wherefore, let him that thinketh he standeth, take heede lest he fall.
Etu karone jun manu khan khara ase bhabe, taikhan na giribole nimite hoshiar koribi.
13 There hath no tentation taken you, but such as appertaine to man: and God is faithfull, which will not suffer you to be tempted aboue that you be able, but wil euen giue the issue with the tentation, that ye may be able to beare it.
Eku porikha bhi apuni ke girai dibole para nai, khali mamuli porikha khan te he girise, jun te sob manu khan giri thake. Kintu, Isor ke biswas thakibi. Tai kitia bhi bukhi bole napara porikha apuni ke nadibo, kintu jitia apuni porikha pabo, Tai apuni ke etu porikha pora bacha bole nimite rasta bhi dibo, titia apuni dhorjo kori bole paribo.
14 Wherefore my beloued, flee from idolatrie.
Etu karone, moi laga morom thaka khan, murti puja khan pora dur thakibi.
15 I speake as vnto them which haue vnderstanding: iugde ye what I say.
Moi buja manu khan ke koi ase. Moi ki koi ase etu pora apnikhan nijorke bisar koribi.
16 The cup of blessing which we blesse, is it not the communion of the blood of Christ? The bread which we breake, is it not the communion of the body of Christ?
Amikhan jun asirbad laga kup pora asis kore, etu to Khrista laga khun te bhag loi ase nohoi? Aru juntu roti amikhan bhangai kene bhag kori ase, etu to Khrista laga gaw ase nohoi?
17 For we that are many, are one bread and one body, because we all are partakers of one bread.
Kilekoile ta te khali ekta roti ase, etu nimite amikhan bisi jon hoilebi, sob ekta gaw he ase, kele koile amikhan sob to ekta roti pora he bhag kore.
18 Beholde Israel, which is after the flesh: are not they which eate of the sacrifices partakers of the altar?
Israel laga manu khan ke sabi. Jitia taikhan bolidan diya janwar khan ke khai, taikhan etu bedi te bhag kori kene khai nohoi?
19 What say I then? that the idole is any thing? or that that which is sacrificed to idoles, is any thing?
Tinehoile ami ki koi ase? Kha luwa murti khan ke bolidan kora to ki ase? Nohoile ekta murti to kiba ekta ase naki?
20 Nay, but that these things which the Gentiles sacrifice, they sacrifice to deuils, and not vnto God: and I would not that ye should haue fellowship with the deuils.
Hoile bhi, ami laga motlob to etu ase, jitia Porjati khan pora bolidan diye, taikhan etu Isor ke nohoi kene bhoot khan ke bolidan diye! Kintu moi apnikhan ke bhoot khan laga bhag hobole dibo mon nai!
21 Ye can not drinke the cup of the Lord, and the cup of the deuils. Ye can not be partakers of the Lords table, and of the table of the deuils.
Apnikhan Isor laga kup pora bhi aru bhoot khan laga kup pora bhi khabole na paribo. Apnikhan Probhu laga kha luwa jagate bhi aru saitan laga kha luwa jagate bhi bhag lobole na paribo.
22 Doe we prouoke the Lord to anger? are we stronger then he?
Na amikhan Probhu ke mon julabole dikhai ase naki? Amikhan Probhu pora bhi hokti thaka nohoi, na ase?
23 All things are lawfull for me, but all things are not expedient: all things are lawfull for me, but all things edifie not.
Apnikhan koi, “Sob to kori bole niyom ase.” Kintu sob to labh nohoi. “Sob to kori bole niyom ase,” kintu sob to manu khan ke thik bonai nadiye.
24 Let no man seeke his owne, but euery man anothers wealth.
Kun bhi nijor laga bhal nimite bisaribo nalage, dusra khan laga bhal he nohoile.
25 Whatsoeuer is solde in the shambles, eate ye, and aske no question for conscience sake.
Apnikhan juntu bajar te kine eitu khan sob to khabole pare, nijor laga bhabona ke nahudi kene.
26 For the earth is the Lords, and all that therein is.
Kilekoile “prithibi aru tai bhitor te sob to Probhu laga ase.”
27 If any of them which beleeue not, call you to a feast, and if ye wil go, whatsoeuer is set before you, eate, asking no question for conscience sake.
Jodi kunba biswas nakora manu apuni ke bhat khabole mate, aru apuni jabole mon hoi, tai apnike ki khabole diye eitu khan sob apuni laga bhabona ke nahudi kene khai lobi.
28 But if any man say vnto you, This is sacrificed vnto idoles, eate it not, because of him that shewed it, and for the conscience (for the earth is the Lords, and all that therein is)
Kintu jodi kunba apuni ke koi, “Etu boli kora laga ase,” titia etu to nakhabi, kele koile manu khan laga bhabona hisab te etu thik nai kun pora apuni ke khobor dise, aru nijor bhabona nimite bhi-
29 And the conscience, I say, not thine, but of that other: for why should my libertie be condemned of another mans conscience?
Etiya ami laga motlob to, apnikhan nijor laga bhabona ke nohoi, kintu dusra laga bhabona ke koi ase. Kilekoile ami laga ajadi to kele dusra khan laga bhabona pora bisar hobole dibo?
30 For if I through Gods benefite be partaker, why am I euill spoken of, for that wherefore I giue thankes?
Jodi ami kha luwa laga bhag te sonman pora loi, tinehoile kele amike apman kori ase juntu ami Isor ke dhanyavad dikene khaise?
31 Whether therefore ye eate, or drinke, or whatsoeuer ye doe, doe all to the glory of God.
Etu karone, kha luwa ki hoile bhi, apuni ki kore, sob to Isor laga mohima nimite koribi.
32 Giue none offence, neither to the Iewes, nor to the Grecians, nor to the Church of God:
Yehudi aru Porjati khan ke, aru Isor laga girja ke biya na koribi,
33 Euen as I please all men in all things, not seeking mine owne profite, but the profite of many, that they might be saued.
jineka moi bhi manu khan ke sob te khushi kori dibole kosis kore. Ami nijor labh hobole nimite nibisare, kintu dusra khan nimite bisare, eneka kori kene taikhan bhi bachi jabo nimite.
