1 Corinthians 1
1 Paul called to be an Apostle of Iesus Christ, through the will of God, and our brother Sosthenes,
Paulus vocatus Apostolus Iesu Christi per voluntatem Dei, et Sosthenes frater,
2 Vnto the Church of God, which is at Corinthus, to them that are sanctified in Christ Iesus, Saintes by calling, with all that call on the Name of our Lord Iesus Christ in euery place, both their Lord, and ours:
Ecclesiæ Dei, quæ est Corinthi, sanctificatis in Christo Iesu, vocatis sanctis, cum omnibus, qui invocant nomen Domini nostri Iesu Christi, in omni loco ipsorum, et nostro.
3 Grace be with you, and peace from God our Father, and from the Lord Iesus Christ.
Gratia vobis, et pax a Deo Patre nostro, et Domino Iesu Christo.
4 I thanke my God alwayes on your behalfe for the grace of God, which is giuen you in Iesus Christ,
Gratias ago Deo meo semper pro vobis in gratia Dei, quæ data est vobis in Christo Iesu:
5 That in all things ye are made rich in him, in all kinde of speach, and in all knowledge:
quod in omnibus divites facti estis in illo, in omni verbo, et in omni scientia:
6 As the testimonie of Iesus Christ hath bene confirmed in you:
sicut testimonium Christi confirmatum est in vobis:
7 So that ye are not destitute of any gift: wayting for the appearing of our Lord Iesus Christ.
ita ut nihil vobis desit in ulla gratia, expectantibus revelationem Domini nostri Iesu Christi,
8 Who shall also confirme you vnto the ende, that ye may be blamelesse, in the day of our Lord Iesus Christ.
qui et confirmabit vos usque in finem sine crimine, in die adventus Domini nostri Iesu Christi.
9 God is faithfull, by whom ye are called vnto the fellowship of his Sonne Iesus Christ our Lord.
Fidelis Deus: per quem vocati estis in societatem Filii eius, Iesu Christi Domini nostri.
10 Nowe I beseeche you, brethren, by the Name of our Lord Iesus Christ, that ye all speake one thing, and that there be no dissensions among you: but be ye knit together in one mind, and in one iudgement.
Obsecro autem vos fratres per nomen Domini nostri Iesu Christi: ut idipsum dicatis omnes, et non sint in vobis schismata: sitis autem perfecti in eodem sensu, et in eadem sententia.
11 For it hath bene declared vnto me, my brethren, of you by them that are of the house of Cloe, that there are contentions among you.
Significatum est enim mihi de vobis fratres mei ab iis, qui sunt Chloes, quia contentiones sunt inter vos.
12 Nowe this I say, that euery one of you saith, I am Pauls, and I am Apollos, and I am Cephas, and I am Christs.
Hoc autem dico, quod unusquisque vestrum dicit: Ego quidem sum Pauli: ego autem Apollo: ego vero Cephæ: ego autem Christi.
13 Is Christ deuided? was Paul crucified for you? either were ye baptized into the name of Paul?
Divisus est Christus? Numquid Paulus crucifixus est pro vobis? Aut in nomine Pauli baptizati estis?
14 I thanke God, that I baptized none of you, but Crispus, and Gaius,
Gratias ago Deo, quod neminem vestrum baptizavi, nisi Crispum, et Caium:
15 Lest any should say, that I had baptized into mine owne name.
ne quis dicat quod in nomine meo baptizati estis.
16 I baptized also the houshold of Stephanas: furthermore knowe I not, whether I baptized any other.
Baptizavi autem et Stephanæ domum: ceterum nescio si quem alium baptizaverim.
17 For CHRIST sent me not to baptize, but to preache the Gospel, not with wisdome of wordes, lest the crosse of Christ should be made of none effect.
Non enim misit me Christus baptizare, sed evangelizare: non in sapientia verbi, ut non evacuetur crux Christi.
18 For that preaching of the crosse is to them that perish, foolishnesse: but vnto vs, which are saued, it is the power of God.
Verbum enim crucis pereuntibus quidem stultitia est: iis autem, qui salvi fiunt, id est nobis, Dei virtus est.
19 For it is written, I will destroy the wisedome of the wise, and will cast away the vnderstanding of the prudent.
Scriptum est enim: Perdam sapientiam sapientium, et prudentiam prudentium reprobabo.
20 Where is the wise? where is the Scribe? where is the disputer of this worlde? hath not God made the wisedome of this worlde foolishnesse? (aiōn g165)
Ubi sapiens? Ubi scriba? Ubi conquisitor huius sæculi? Nonne stultam fecit Deus sapientiam huius mundi? (aiōn g165)
21 For seeing the worlde by wisedome knewe not God in the wisedome of GOD, it pleased God by the foolishnesse of preaching to saue them that beleeue:
Nam quia in Dei sapientia non cognovit mundus per sapientiam Deum: placuit Deo per stultitiam prædicationis salvos facere credentes.
22 Seeing also that the Iewes require a signe, and the Grecians seeke after wisdome.
Quoniam et Iudæi signa petunt, et Græci sapientiam quærunt:
23 But wee preach Christ crucified: vnto the Iewes, euen a stumbling blocke, and vnto the Grecians, foolishnesse:
nos autem prædicamus Christum crucifixum: Iudæis quidem scandalum, Gentibus autem stultitiam,
24 But vnto them which are called, both of the Iewes and Grecians, we preach Christ, the power of God, and the wisedome of God.
ipsis autem vocatis Iudæis, atque Græcis Christum Dei virtutem, et Dei sapientia:
25 For the foolishnesse of God is wiser then men, and the weakenesse of God is stronger then men.
quia quod stultum est Dei, sapientius est hominibus: et quod infirmum est Dei, fortius est hominibus.
26 For brethren, you see your calling, how that not many wise men after the flesh, not many mighty, not many noble are called.
Videte enim vocationem vestram fratres, quia non multi sapientes secundum carnem, non multi potentes, non multi nobiles:
27 But God hath chosen the foolish thinges of the world to confound the wise, and God hath chosen the weake thinges of the worlde, to confound the mightie things,
sed quæ stulta sunt mundi elegit Deus, ut confundat sapientes: et infirma mundi elegit Deus, ut confundat fortia:
28 And vile things of the worlde and thinges which are despised, hath God chosen, and thinges which are not, to bring to nought thinges that are,
et ignobilia mundi, et contemptibilia elegit Deus, et ea, quæ non sunt, ut ea quæ sunt destrueret:
29 That no flesh shoulde reioyce in his presence.
ut non glorietur omnis caro in conspectu eius.
30 But ye are of him in Christ Iesus, who of God is made vnto vs wisedome and righteousnesse, and sanctification, and redemption,
Ex ipso autem vos estis in Christo Iesu, qui factus est nobis sapientia a Deo, et iustitia, et sanctificatio, et redemptio:
31 That, according as it is written, Hee that reioyceth, let him reioyce in the Lord.
ut quemadmodum scriptum est: Qui gloriatur, in Domino glorietur.
