1 Corinthians 1
1 Paul called to be an Apostle of Iesus Christ, through the will of God, and our brother Sosthenes,
Meng Bulus, uyiculun Kristi Yisa nso unan kadura bara uyinnu Kutellẹ, a Sostanisu gwana bit,
2 Vnto the Church of God, which is at Corinthus, to them that are sanctified in Christ Iesus, Saintes by calling, with all that call on the Name of our Lord Iesus Christ in euery place, both their Lord, and ours:
udu kiti na nan tortu Kutellẹ na idi in Korintus, alenge na Kristi Yisa nati nani iso lan, iwa yiwa nani iso anit alau, vat nan na lenge na idin yicu lissan Cikilari bite Yisa Kristi in ko kame kiti, Cikilari mine nini unbit.
3 Grace be with you, and peace from God our Father, and from the Lord Iesus Christ.
Na ubolu me nin lissosin lisheu unuzu kitiin Kutellẹ ucif bit a Cikilari Yisa Kristi.
4 I thanke my God alwayes on your behalfe for the grace of God, which is giuen you in Iesus Christ,
Ndin godu Kutelle ning ko kome kubi bara anughe, nan nyan bolu Kutellẹ na Kristi Yisa nani minu.
5 That in all things ye are made rich in him, in all kinde of speach, and in all knowledge:
Ana tti minu anan se nan nya ko lome libau, nan nya nliru nin yiru vat.
6 As the testimonie of Iesus Christ hath bene confirmed in you:
Ana ti minu ita imon nacara, nafo na ubellee nimon liburu libo litin Kristi, na nuzu kanang nan nya mine.
7 So that ye are not destitute of any gift: wayting for the appearing of our Lord Iesus Christ.
Bara nani na idiira ufilllu nruhuba, naffo na ina yita nin tok ncaa nnuzu kanang in Cikilari bite Yisa Kristi.
8 Who shall also confirme you vnto the ende, that ye may be blamelesse, in the day of our Lord Iesus Christ.
Ame ni minu akara tutung udi duri imaline, bara inan so sa alapi lirin Cikilari bite Yisa Kristi.
9 God is faithfull, by whom ye are called vnto the fellowship of his Sonne Iesus Christ our Lord.
Kutellẹ di nin yinnu, ame ulenge na ana yicila minu nan nya lissosin ligo nin saunne, Yisa Kristi Cikilari bite.
10 Nowe I beseeche you, brethren, by the Name of our Lord Iesus Christ, that ye all speake one thing, and that there be no dissensions among you: but be ye knit together in one mind, and in one iudgement.
Nene ndi munu kucukusu, nuana nilime nan nishono, nan nya lissan Cikilari bite Yisa Kristi, na vat mine na yinin, na i wa se uwucu nati nati nan nya mine ba. Ndi kucukusu imunu ati umalizinu kugir kun lo ligowe nin kibinai kirum a udalili urim.
11 For it hath bene declared vnto me, my brethren, of you by them that are of the house of Cloe, that there are contentions among you.
Nani anan gan kuluwi na da tyi vet natuf nbeleng nworu uwutuzunu din piun nan nya mine.
12 Nowe this I say, that euery one of you saith, I am Pauls, and I am Apollos, and I am Cephas, and I am Christs.
Nene uliru niighe ule: Ko gha mine din su, “Mengg un Bulus ari,” “Meng un Apolos” “Meng un Kefas,” sa, “Mengg un Kristi.”
13 Is Christ deuided? was Paul crucified for you? either were ye baptized into the name of Paul?
Kristẹ nkoso kidowa? iwa kotun Bulus ku kuca bara anughe? Iwa shintin munu nmyen nan nya lissan Bulussa?
14 I thanke God, that I baptized none of you, but Crispus, and Gaius,
Ndi nin liburi libo kiti Kutellẹ na nna shintin umon mine nmyen ba, se kiribun nin Gayus.
15 Lest any should say, that I had baptized into mine owne name.
Una so nani bara na umong mine man woru miyari na shintin ghe nmyen nan nya lissa ning ba.
16 I baptized also the houshold of Stephanas: furthermore knowe I not, whether I baptized any other.
Ina kuru nshintino anan gan Istifanus ku. Nbanda nani, nan yiru sa nnakuru nshinto among tutung ba.
17 For CHRIST sent me not to baptize, but to preache the Gospel, not with wisdome of wordes, lest the crosse of Christ should be made of none effect.
Bara ana Kristi na tuyi nshitu anitari nmyen ba nani nsu uwazi nliru ntucuari na nin nagbulan njinjin nnit ba, bara kuca nkootunu in Kristi wa so imon ihe.
18 For that preaching of the crosse is to them that perish, foolishnesse: but vnto vs, which are saued, it is the power of God.
Bara kadura kuca nkotunuee tilalanghari kiti na lenge na i din nan nya nkul. Nani kitii na lenge na Kutellẹ din kacisso mine, likara Kutellẹ ari.
19 For it is written, I will destroy the wisedome of the wise, and will cast away the vnderstanding of the prudent.
Bara ina nyertin, “Meng ma malu kiti nin dadiu na yinjini” mma canu uyinnu na nan yiru.
20 Where is the wise? where is the Scribe? where is the disputer of this worlde? hath not God made the wisedome of this worlde foolishnesse? (aiōn g165)
Unit ujinjinghe din weri? Unan ni nyerte din we? Unan piziru in yinnu nko kuje din we? Na Kutellẹ na kpilya njinjin in yeh misoo tilalang ba? (aiōn g165)
21 For seeing the worlde by wisedome knewe not God in the wisedome of GOD, it pleased God by the foolishnesse of preaching to saue them that beleeue:
Bara na uyih vat nin jinjing nnin na una yinnin Kutellẹ ba, una poah Kutellẹ liburi nan nya tilalan nbellu nliru Kutelle kiti na lenge na iyinna.
22 Seeing also that the Iewes require a signe, and the Grecians seeke after wisdome.
A Yahudawa wa piziru imon al'ajibi a Hilinawa pizira njinjing.
23 But wee preach Christ crucified: vnto the Iewes, euen a stumbling blocke, and vnto the Grecians, foolishnesse:
Nani arik din uwazi nkotunu in Kristi, litala ntizuru na Yahudawa a tilalang kiti na Hilinawa.
24 But vnto them which are called, both of the Iewes and Grecians, we preach Christ, the power of God, and the wisedome of God.
Kiti na lenge na Kutellẹ na yicila, a Yahudawa nin na Hilinawa, ti din su uwazi in Kristi nafo Likara nin kujinjin Kutellẹ.
25 For the foolishnesse of God is wiser then men, and the weakenesse of God is stronger then men.
Bara tilalang Kutellẹ katin likara njinjing nanit, a usali likara Kutellẹ katina akara nanit.
26 For brethren, you see your calling, how that not many wise men after the flesh, not many mighty, not many noble are called.
Yenen imusun in yicilue na Kutellẹ na yicila munu mun, nuana nilime nin nishono. Na gbardan mine wa di jinjing ba nan nya yenjun nanit. Na gbardang mine wadi nin gongong mbun nanit ba.
27 But God hath chosen the foolish thinges of the world to confound the wise, and God hath chosen the weake thinges of the worlde, to confound the mightie things,
Nani Kutellẹ wa fere imon ilalang in yih ani unit ujinjing ncin. Kutellẹ waa fere imon nsali nakara in yih ani imon nakara in yih ncin mun.
28 And vile things of the worlde and thinges which are despised, hath God chosen, and thinges which are not, to bring to nought thinges that are,
Kutellẹ wa fere imon igugur na ina filing in yih umunu imon ile na tiyira inin nafo imon ile na arik in yira imon icinari.
29 That no flesh shoulde reioyce in his presence.
Ana su nani bara ummong wa se imon for figiri mbun me.
30 But ye are of him in Christ Iesus, who of God is made vnto vs wisedome and righteousnesse, and sanctification, and redemption,
Bara imon ile na Kutellẹ na su, nene i di nan nyan Kristi Yisa, Ulenge na ana so nari njinjing kiti Kutellẹ katwa kacine bite, nlau bite nin utucu bite.
31 That, according as it is written, Hee that reioyceth, let him reioyce in the Lord.
Nafo, na i nyerte nabelin, “Na ulenge na ana fo figiri na a fo nan nyan Cikilari.”
