< Romans 5 >
1 Now that we have been made right by God by trusting in him, we have peace with him through our Lord Jesus Christ.
Then being iustified by faith, we haue peace toward God through our Lord Iesus Christ.
2 It's through Jesus, trusting in him, that we've gained access to this position of grace where we now stand, looking forward with happiness and confidence to sharing in God's glory.
By who also through faith, we haue had this accesse into this grace, wherein we stand, and reioyce vnder ye hope of the glory of God.
3 Not only this—we also remain confident when problems come, because we know that experiencing problems develops spiritual stamina.
Neither that onely, but also we reioyce in tribulations, knowing that tribulation bringeth forth patience,
4 Spiritual stamina in turn develops a mature character, and this mature character results in confident hope.
And patience experience, and experience hope,
5 Since we have this hope we're never disappointed, for God's love has been poured into us through the Holy Spirit he's given us.
And hope maketh not ashamed, because the loue of God is shed abroade in our heartes by the holy Ghost, which is giuen vnto vs.
6 When we were completely helpless, at just the right time Christ died for us ungodly people.
For Christ, when we were yet of no strength, at his time died for the vngodly.
7 Who would die for anybody else, even someone who does what's right? (Though perhaps somebody would be brave enough to die for someone really good.)
Doutles one will scarce die for a righteous man: but yet for a good man it may be that one dare die.
8 But God demonstrates his love for us in that Christ died for us while we were still sinners.
But God setteth out his loue towards vs, seeing that while we were yet sinners, Christ died for vs.
9 Now that we are made right by his death, we can be absolutely sure we'll be saved by him from the coming judgment.
Much more then, being now iustified by his blood, we shalbe saued from wrath through him.
10 While we were his enemies, God made us his friends through the death of his Son, and so we can be absolutely sure that he will save us through the life of his Son.
For if when we were enemies, we were reconciled to God by the death of his Sonne, much more being reconciled, we shalbe saued by his life,
11 In addition to this we now celebrate what God has done through our Lord Jesus Christ to reconcile us and make us his friends.
And not onely so, but we also reioyce in God through our Lord Iesus Christ, by whom we haue nowe receiued the atonement.
12 For through one man sin entered the world, and sin led to death. In this way death came to everyone, for everyone sinned.
Wherefore, as by one man sinne entred into ye world, and death by sinne, and so death went ouer all men: in who all men haue sinned.
13 Even before the law was given, sin was in the world, however it wasn't counted as sin because there was no law.
For vnto the time of the Law was sinne in the worlde, but sinne is not imputed, while there is no lawe.
14 But death still ruled from Adam until Moses, even over those who didn't sin in the same way as Adam did. Now Adam prefigured the one to come.
But death reigned from Adam to Moses, euen ouer them also that sinned not after the like maner of that transgression of Adam, which was the figure of him that was to come.
15 But the gift of Jesus is not like the sin of Adam. Though many people died because of one man's sin, God's grace is so much greater and has been shared with so many through his gracious gift in the person of Jesus Christ.
But yet the gift is not so, as is the offence: for if through the offence of that one, many be dead, much more the grace of God, and the gift by grace, which is by one man Iesus Christ, hath abounded vnto many.
16 The result of the gift is not like that of the sin. The result of Adam's sin was judgment and condemnation, but the gift sets us right with God, despite our many sins.
Neither is the gift so, as that which entred in by one that sinned: for the fault came of one offence vnto condemnation: but the gift is of many offences to iustification.
17 As a result of one man's sin, death ruled because of him. But God's grace is so much greater and his gift sets us right, for everyone who receives it will rule in life through the person of Jesus Christ!
For if by the offence of one, death reigned through one, much more shall they which receiue that abundance of grace, and of that gift of that righteousnesse, reigne in life through one, that is, Iesus Christ.
18 Just as one sin brought condemnation on everyone, in the same way one right act gave everyone the opportunity to live right.
Likewise then as by the offence of one, the fault came on all men to condemnation, so by the iustifying of one, the benefite abounded toward all men to the iustification of life.
19 Just as through one man's disobedience many became sinners, in the same way through one man's obedience many are made right with God.
For as by one mans disobedience many were made sinners, so by that obedience of that one shall many also be made righteous.
20 When the law was introduced, sin became even more obvious. But while sin became much more obvious, grace became even more obvious!
Moreouer the Law entred thereupon that the offence shoulde abound: neuerthelesse, where sinne abounded, there grace abounded much more:
21 Just as sin ruled us and brought us death, now grace rules by making us right with God, bringing us eternal life through Jesus Christ our Lord. (aiōnios )
That as sinne had reigned vnto death, so might grace also reigne by righteousnesse vnto eternall life, through Iesus Christ our Lord. (aiōnios )