Romans 2
1 So if you judge others you don't have any excuse, whoever you are! For in whatever way you condemn others, you're judging yourself, because you're doing the same things.
Na weu mwi manki taka fiti mo nii fir, mo nii wo ma bolang tiye, dirkero mwi ma warke dor kangere, kuwa nen mwki bwimo. Wori mo nii bolangeu mo ma dii ke cuwo ti.
2 We know that God's judgment on those who do such things is based on truth.
Dila bin nyumom bolang kwamako bilenke, an bou yaru dor nobo marang dike wo tiye.
3 When you judge them do you really think that you however can avoid God's judgment?
Dila ti yora, mo nii, wo ma bolang ti dor nobo ma dike wo tiye bwenno mo ki mai ken duwaleu. Mo toti ri mwan kam funer Kwamara?
4 Or is it that you're treating his wonderful kindness, tolerance, and patience with contempt, not realizing that God in his kindness is trying to lead you to repent?
Kakaa mwiki cuwekang luma ceko, wo bou ki tibranka warke ce, kange birom ne ce? Mo nyombo mwiki luma neceu ki nung na ya kinnen yiloka ka?
5 Due to your hard-hearted attitude and your refusal to repent, you're making things far worse for yourself on the day of retribution when God's judgment is demonstrated to be absolutely right.
Wori kwici ka duwe mweko kange ner mwero man ki yiloka mo ki tang dor mwero nin funer, bi diye funere, kakuk cerkangka bolang wucakke Kwama.
6 God will make sure everyone receives what they deserve according to what they've done.
Can ya nobo dong dong dike nii mane.
7 Those who have kept on trying to do what is good and right will receive glory and honor, immortality and eternal life. (aiōnios g166)
ki nobo wuro ma nangen luma man ki kurongka, ciin fiya dor ciyero nin caklangka, bwayilen kange wucake, can ne ci dume diri. (aiōnios g166)
8 But those who think only of themselves, rejecting the truth and deliberately choosing to do evil, will receive punishment and furious hostility.
Dila nobo cwi dor tiye, wuro ko ciyaka bilenke, ri la ciya kange bwini bilenkeu, funer kange kwenanka wo cilong cilonge an bo cii nen.
9 Everyone who does evil will have trouble and suffering—the Jewish people first, and the foreigners too.
Kwama an yirau ki dikero bwir kange fir neret ki dume wo ma cile, ater ki Yahudawa ri nimde Helinawa.
10 But everyone who does good will have glory, honor, and peace—the Jewish people first, and the foreigners too.
Dila caklanka kange bwayilen, kange fuwor neret ciyan yi kange nobo gwam wo ma nangen do keneu, ater ki Yahudawa nimde Helinawa.
11 God has no favorites.
Wori Kwama kebo nii nanne.
12 Those who sin even though they don't have the written law are still lost, while those who sin that do have the written law will be condemned by that law.
Ki nobo gwam wo ma bwiranke kebo ki bolangeu, ciyan bwiya kebo ki bolang, ki nobo wuro ma bwiranke mor bolage a war cinen ki bolang
13 Just listening to what the law says doesn't make you right in God's sight. It's those who do what the law says who are made right.
Di kebo nobo nuwa bolangti nobo wucak kabum Kwama me, dila nobo ma dikero bolanka tokke ti ciya kaaka tiye.
14 The foreigners don't have the written law, but when they instinctively do what it says, they are following the law even without having the written law.
Dila no nobo kumtacili wo nyombo bolange, dila ciin ma dike dong dong daten bolange ce nur yime ce, ciin kwom bolangko dorcer, bwen duwal bolang man dor cireu.
15 In this way they show how the law works that's written in their minds. As they think about what they're doing, their conscience either accuses them for doing wrong or defends them for doing what is good and right.
Ki wo, ciin nungi dikero bolanko cwi tiyeu mulangum mulange mor nere ce. Diker mor nere ciye macinen warke ti, dume ne ceu ken neci warketi kange kwa nere ciyeko kua cii kaka tikang ci dor cero nin
16 The good news I share is that a day is coming when God will judge, through Jesus Christ, everyone's secret thoughts.
kange Kwama nin. Wuro an bwi bidiye Kwama a ma bolang dike yurangum yurange wo nobo ce gwam, dor fulen keret Yecu Almasiya.
17 What about you who call yourself a Jew? You rely on the written law and boast about having a special relationship to God.
Bwen duwal mo co dor mweroti Bayahude la mo yim dor bolange mwi kwilangti ki ki Kwama,
18 You know what he wants; you do what's right because you've been taught from the law.
ri mo nyumom dike co cwitiye, di mon ciya kange dike dong donge wori cin merang mwen mor bolange;
19 You're absolutely sure that you can guide the blind, and that you are a light to those in the dark.
Bwen no mon ciya moki bwimwi mo nii tika kabak fugmanin ri, filang fiye nobo wo mor kumtacili,
20 You think you can set ignorant people straight, a teacher of “children,” because you know from the law all the truth there is to know.
wo ywel kule tini tiye, nii merangka bi beiyo bi duwatini, la kom wi ki nyomka kange wo bilenke ce mor bolange la wo ke yim kimem bo nyi?
21 So if you're busy teaching others, why don't you teach yourself? You tell people not to steal, but are you stealing?
Kom nobo merang kangembo nin tiyeu, kom merangbo dor kimero nina? kom wo kom ma bi weretti kom ki a kure kwiyeu, kom ku kui tiya?
22 You tell people not to commit adultery, but are you committing adultery? You tell people not to worship idols, but do you profane temples?
Kom wo ko tokti kom ki kange a mare kayaka, kom ma kayatum tiya? Kom wo kom ko fulen neu, kom ku kui ti bikur wabe ra?
23 You boast about having the law, but don't you misrepresent God by breaking it?
Kom nubo wo ma bilangtum ti kange kungka duwe ki bolangeu, kom ma Kwama nin bangtu ti ki bwini bwanka bolange ka?
24 As Scripture says, “God's character is defamed among the foreigners because of you.”
La “den Kwama ro fiyabo neka durek nubo kumtacili nin ki ker kumer,” nawo kweri cii mulange.
25 Being circumcised has value only if you do what the law says. But if you break the law, your circumcision is as worthless as those who are not circumcised at all.
Nyo biyeka te lareu wiki mwem fiye kom wiye tano kom bwangten bolangko ri, tano kom yilam nobo mani bwangten bolangko tiyeri, biyeka te lau yilam bwini biyeka te larek.
26 If a man who is not circumcised keeps the law, he should be considered as being circumcised even though he's not.
Tano, nii biye bo te la'u bwangten dikero bolangko cwitiye ri, ma ni ba tuu nii biyebo te la ce ti na nii wo biyem te la ka?
27 The uncircumcised foreigners who keep the law will condemn you if you break the law, even though you have the written law and circumcision.
Nii wo biyebo te la ce bwiyeu, di bwangten bolangeu mani a dolti makimen bolang kom nobo biyem te la ra? Wori kom wiki bolangko mulangum mulangeu kange biyeka te la, di duwal kom bwangten bo bolangko!
28 It's not what's on the outside that makes you a Jew; it's not the physical sign of circumcision.
Wori ci kebo Bayahudi kale; kaka nii biyem te laak wo diker bwiyereu.
29 What makes you a Jew is on the inside, a “circumcision of the heart” that doesn't follow the letter of the law but the Spirit. Someone like that is looking for praise from God, not from people.
Dila cin Bayahudi mor, nyo tak ri biyeka te laa ceko nawo mor nere, kange yuwa tangbe ri kebo bifumer. Nii wo caklanka ceko mania bou fiye nubo wiye, dila abou fiye Kwama wiye.
