Romans 11
1 But then I ask, “Has God rejected his people?” Of course not! I'm an Israelite myself, from the tribe of Benjamin.
Aab́ dab neen aatuna, Ik'o bí ashuwotsi juuwera? B́ jamon juweratse! taa ttookon Israe'el ash taane, Abraham naaro wotat Bíniyam jirots taane.
2 God has not rejected his chosen people. Don't you recall what Scripture says about Elijah? How he complained about Israel to God, saying,
Ik'o shini b́ marat'ts ashuwotsi juweratse, S'ayn mas'aafo Eliyas jangosh eeg bíettsok'o gawatsteya? Dab Eliyas Israe'el ashuwotsi Ik' shinatse awuk'o ett b́ s'aamitsok'o danatsteya?
3 “Lord they've killed your prophets and destroyed your altars. I'm the only one left, and they're trying to kill me too!”
Manoor Eliyas «Doonzono! nebiyiwotsi úd'rne wosh t'intseyiru t'arap'ezono gaakrne, ts'uziye oori, taano úd'oshe bogeyiri» etre b́ teshi.
4 How did God answer him? “I still have seven thousand left who have not worshiped Baal.”
Ernmó Ik'o eega ettniya bísh bíaani? «Ba'ali eteets dozets ik'osh tuk'umalerawo shawat kúm ashuwotsi ttokish ooridek're» etre bísha.
5 Today it's just the same: there are still some faithful people left, chosen by God's grace.
And dúranatse b́wotsiyal, s'aaton marat'ere ortsuwots muk' Israe'el ashuwots fa'ane.
6 And since it's through grace, then clearly it's not based on what people do, otherwise grace wouldn't be grace!
Marat'onwere s'aaton b́ wotiyal finonaliye etee, finon b́ wotiyal, s'aato s'aat b́ woto orerere etee.
7 So what do we conclude? That the people of Israel didn't achieve what they were striving for—only the chosen, while the rest became hard-hearted.
Eahe b́ k'awuntso eebi b́wotiti? Esra'el ashuwots bogetso datsatsno, marat'etswotsmó bo geyiruwo daatsrne, oortsuwotsmó bo maac'o bokup'i.
8 As Scripture says, “God dulled their minds so their eyes could not see and their ears could not hear, to this very day.”
Hanuwere «Ik'o bo nibo b́ dúngiyi, mansh eshe hambetsish b́ borfetso bo ááwo be'atse, boowazonuwere shiyatse» ett guut'etsok'one.
9 David adds, “May their feasts become a trap for them, a net that catches them, a temptation that brings punishment.
Dawitwere, «Bomishi maronu detset kambo, dikit gop'o wotar boon kic'ituwe! bofiniru gond fino botokats boree!
10 May their eyes become blind so they cannot see, and may their backs always be bent low in dejection.”
Bo ááwo b́ be'awok'o t'aluwowe, bojik'o gond bek'on jam aawo k'urowe» etre.
11 So am I saying that they stumbled and consequently failed completely? Not at all! But as a result of their mistakes, salvation came to other nations, to “make them jealous.”
Aab́ aani neen aatuna, ayhudiyots bodihi aani boturawok'o wotatniya? Mank'owaliye! ernmó ayhudiyots gondo bo fintsi jangosh Ayhudi woterawwots kasho bodaatsi, han b́wotiye ayhudiyots Ayhudi woterawwotsi bo ookoritwok'o woshoshe.
12 Now if even their failure benefits the world, and their loss profits the foreigners, how much more beneficial it would be if they were to completely fulfill what they were meant to be.
Ayhudiyots gond fino dats jamosh deero datsire, bodiho Ik' ash woterawotssh deero wotere, Ayhudi jamwots bookashink'ee deero awuk'o aye b́wotiyank'oni!
13 Now let me speak to you foreigners. Insofar as I'm a missionary to foreigners, I promote what I'm doing
And nokeewir itsh Ik' ash woterawwotsshe, Ik' ash woterawwotssh wosheetso twottsok'osh t finosh mango taash shiyeetuwe,
14 that somehow I might make my people jealous and save some of them.
T meets jag wotts ayhudiwotsi okooriyoshe, mank'onowere daneraka ik ikuwotsi kashiyo falituwe etee.
15 If the result of God's rejection of them is that the world becomes God's friends, the result of God's acceptance of them would be like the dead coming back to life!
Ik'o boon b́ juwoor datsatsi ash k'oshuwots Ik'onton b́ manetka wotiyal Ik'o boon b́ dek'or eeg b́wotituwok'o arefa? Haniyere k'irotse tuwok'oyi etee!
16 If the first part of the bread dough given as an offering is holy, then so is all the rest; if the roots of a tree are holy, then so are the branches.
Ik naari boot'otse shintsotsi kayo S'ayinka wotiyal boot' jamo S'ayinkee b́ wotiti, mank'o mit iko b́s'ap'o S'ayina wotiyal b́ jabwotswere S'ayine bowotiti.
17 Now if some of the branches have been broken off, and you—a wild olive shoot—have been grafted in, and have shared with them the benefit of nourishment from the olive tree's roots,
Worfitsi woyra eteyiru mit jaabo wotts ayhudiyots k'ut'eyar bodihitka wotiyal it boditsi woyiriy mit jaabo wotts Ik' ash woterawwots bo shegro shááto shegrshr weyiri zeyito bítse b́keshiru s'ap'ootse keshiru gaalonat deeron kaytsuwotsi itwotiyakon, b́ jaabwotsats ít'k'ayere.
18 then you shouldn't look down on the other branches. If you're tempted to boast, remember it's not you who are supporting the roots, but the roots that are supporting you.
It Ik' ash woterawotso jaabwotsats ít'k'ayere, it it'alomó it jaab mec'ro it wottsosh s'ap'oni itn kuriti bako it b́ s'ap'o kurirwotsi itwoterawok'o dande'ere.
19 You could make the claim, “Branches were broken off so I could be grafted in.”
Ernmó «Jabúwots tishat bodihi, taa bo beyok tikinditwok'o» etaatne b́ teshi.
20 All well and good—but they were broken off because of their failure to trust in God, and you stay there because you trust in God. So don't think highly of yourselves, but be respectful,
It ettso aree, ernmó bo k'ut'at bojuwe amano bok'aztsosh b́ wottsotse itwere k'up'at it ned'iye itamantsoshe, eshe, shata bako hit'o itn geyiratse.
21 because if God didn't spare the original branches, he won't spare you either.
Ik'o azeewon jaab wotts ayhudiyotssh maac'o k'ewo b́ k'aziyakon itsh maac'o k'eweratse.
22 You should recognize both God's kindness and toughness—he was tough on the fallen, but God is kind to you so long as you trust in his kindness—otherwise you'll be removed too.
Eshe Ik' doowonat Ik' shatiyon aab s'iilere, b́ shatiyonu b́kitsir dihitswotsats b́ wotor b́ doo wotonu b́ kitsir itshee, hanowere b́k'alir b́ dowon k'up'ar it betka wotiyalemó b́ doo itsh wotituwe, kup'o itk'azalomó itwere k'ut'eyarniye it dihiti.
23 If they no longer refuse to trust in God, they can be grafted in as well, for God is able to graft them back in again.
Ayhudiyots bo amaniyal yoots bobeyok aanitune, Ik'o yoots bobeyok boon aaniyosh falituwe.
24 If you could be cut from a wild olive tree, and then be grafted artificially onto a cultivated olive tree, how much more easily they could be grafted back naturally to their own tree.
It Ik' ash woterawwotsmó azeyon boditsi woyiri miti jaabo wotat teshtsuwots it beyokalo worfotsi woyiri mitats tokeyo it faliyakon hanots bo azeyon worfitsi woyiri miti jaabo wotts ayhudiyotsmó yoots bobeyok aanar tokeyo aawuk'oneya boosh b́ maaweeti!
25 I don't want you, my brothers and sisters to miss this previously-hidden truth, for otherwise you could become conceited. The people of Israel have become hard-hearted in part, until the process of the foreigners coming in is complete.
Ti eshuwotso! «Danfone» err it'k'ayere itsh tkeewitwo ááshts keewo fa'ee, bíwrer Israe'el ashuwots k'azts woto b́ jamosh b́woterawo Ik' ash Woteraw jamwots s'eenon Ik'ok bowafetsoshe.
26 This is how all Israel will be saved. As Scripture says, “The Savior will come from Zion, and he will turn Jacob away from his opposition to God.
Eshe hank'on Israe'el asha ash jamwots kashitúne. Mansh hank'o ett guut'ere, «Kashituwo S'iyonn weetuwe, Yak'ob naar jamatse gondo wokiituwe,
27 My promise to them is that I'll take away their sins.”
Bomorro boosh t t'afiyor bonton tkindit taaro haniye.»
28 Though they are enemies of the good news—and this is to your benefit—they are still the chosen people, and loved because of their forefathers.
Israe'el ashuwots doo shishiyosh aap'etso dek'o bok'aztsotse, itjangosh it Ik' ash woterawotssh b́dooyish Ik'osh balangaro bowoti, bomarat'ewonmó nihiwots jangats tuutson Ik'o boon shunknee.
29 God's gifts and his calling can't be withdrawn.
Ik'o noon marat'de'er b́ deero bí imiyakon b́ k'alts keewumansh b́gawtso woniratse.
30 At one time you disobeyed God, but now God has shown you mercy as a result of their disobedience.
It Ik' ash woterawwots shin Ik'osh alerawwotsiye it teshi, andomó ayhudiyots aleyo bok'aztsotse it Ik' maac' k'ewo it datsi.
31 In just the same way that they're now disobedient as you were, they will also be shown mercy like you received.
It maac' k'ewo it daatstsok'on boowere maac' k'ewo bodatsituwok'o boowere and Ik'osh alerawwotsi woterne.
32 For God treated everyone as prisoners because of their disobedience so that he could be merciful to everyone. (eleēsē g1653)
Ik'o b́ maac' k'ewo ash jamosh kitsosha ett ash jamwotsi ale k'azon is'k'reroshná. (eleēsē g1653)
33 Oh how deep are God's riches, wisdom, and knowledge! How incredible his decisions, how unimaginable his methods!
Ik' gaalona, dani teleefonat danoonúwere awuk'o eene! bí angsho fal bíats boderake, b́ werindonu danerake.
34 Who can know God's thoughts? Who can give him advice?
«Ik' hasabiyo danetuwo kone? Bísh iztsi wotituwonmó kone?
35 Who has ever given anything to God that God would be obliged to repay?
Ik'osh gushituwonat b́ gushitsono dek'etuwo kone?»
