Numbers 5
1 The Lord told Moses,
Mukama Katonda n’agamba Musa nti,
2 “Order the Israelites to expel from the camp anyone who has a skin disease, or who has a discharge, or who is unclean from touching a dead body.
“Lagira abaana ba Isirayiri buli mugenge bamufulumye ebweru w’olusiisira, na buli alina ekikulukuto ky’omusaayi, n’oyo anaabanga akutte ku mufu.
3 Whether male or female, you must expel them so they won't make their camp unclean, for that is where I live with them.”
Abasajja n’abakazi bonna babafulumyenga ebweru w’olusiisira baleme okulufuula olutali lulongoofu, kubanga omwo mwe mbeera.”
4 The Israelites followed these instructions, and expelled such people from the camp. They did what the Lord had told Moses they should do.
Awo abaana ba Isirayiri ne bakolanga bwe batyo ne babafulumyanga ebweru w’olusiisira. Ne bakola nga Mukama Katonda bwe yalagira Musa.
5 The Lord told Moses,
Mukama Katonda n’agamba Musa nti,
6 “Tell the Israelites that when a man or woman is unfaithful to the Lord by sinning against someone else, they are guilty
“Tegeeza abaana ba Isirayiri nti, ‘Omuntu yenna omusajja oba omukazi bw’anaasobyanga eri munne mu ngeri yonna, bw’atyo anaabanga asobezza eri Mukama Katonda, omuntu oyo anaabangako omusango,
7 and must confess their sin. They have to pay the full amount of compensation plus one fifth of its value, and give this to the person they have wronged.
era asaana ayatule ekibi ekyo ky’anaabanga akoze. Anaaliwanga mu bujjuvu olw’ekibi ekyo ky’anaabanga akoze, n’agattako n’ekitundu ekimu ekyokutaano eky’ebyo by’anaabanga aliye, byonna anaabiwanga oyo gw’anaabanga azizzaako omusango.
8 However, if that person doesn't have a relative who can be paid the compensation, it belongs to the Lord and shall be given to the priest, together with a sacrificial ram by which the guilty person is set right.
Naye singa omuntu oyo azzibbwako omusango taabengawo na waaluganda lwa kumpi, eby’okuliwa ebyo binaabanga bya Mukama Katonda era n’endiga ennume ey’okutangiririra oyo eyazza omusango, binaaweebwanga kabona.
9 All holy offerings that the Israelites bring to the priest belong to him.
Era ebirabo byonna ebitukuvu abaana ba Isirayiri bye banaaleetanga eri kabona binaabanga bya kabona oyo.
10 Your holy offerings belong to you, but once you give them to the priest they belong to him.”
Ekirabo kya buli muntu ekitukuvu kinaabanga kikye, naye ekyo ky’anaaleeteranga kabona kinaabanga kya kabona.’”
11 The Lord told Moses,
Mukama Katonda n’agamba Musa nti,
12 “Tell the Israelites that these are the instructions to follow if a man's wife has an affair, being unfaithful to him
“Tegeeza abaana ba Isirayiri nti, Muka omusajja yenna bw’anaakyamanga n’akola ebitali bya bwesigwa eri bba
13 by sleeping with someone else. It may be that her husband doesn't find out and her unclean act wasn't witnessed—she wasn't caught out.
ne yeebaka n’omusajja omulala nga bba tategedde, omusajja oyo n’amusobyako, ekikolwa ekyo ne kitamanyibwa, kubanga tewali mujulizi akirabye era nga tebabakutte nga bakikola;
14 But if her husband becomes jealous and suspicious of his wife, whether she's guilty or not,
singa omusajja akwatibwa ebbuba n’ateebereza nti osanga mukazi we baamusobezzaako, oba ebbuba ne limukwata newaakubadde nga mukazi we tebaamusobezzaako,
15 he is to take her before the priest. He is also to take with him on her behalf an offering of one tenth of an ephath of barley flour. He must also bring for her an offering of an ephah of barley flour. He's not to pour olive oil over it or put frankincense on it, since it's a grain offering for jealousy, a reminder offering to remind people about sin.
kale anaaleetanga mukazi we eri kabona. Anaaleetanga n’ekyokuwaayo ku lwa mukazi we ekitundu kimu eky’ekkumi ekya efa eky’obuwunga bw’emmere eyitibwa sayiri. Obuwunga obwo taabufukengako mafuta ag’omuzeeyituuni wadde okubussaamu ebyakawoowo, kubanga bwe buwunga obuweereddwayo ku nsonga y’ebbuba, nga kye kiweebwayo eky’okujjukiza nti waliwo omusango ogwazzibwa.
16 The priest is to lead the wife forward and have her stand before the Lord.
“Kabona anaasembezanga omukazi oyo n’amuleeta n’amuyimiriza mu maaso ga Mukama Katonda.
17 Then he shall fill a clay jar with holy water in a clay jar and sprinkle on it some dust from the floor of the Tabernacle.
Anaddiranga amazzi amatukuvu nga gali mu kijaagi eky’ebbumba n’ateeka mu mazzi ago enfuufu gy’anaggyanga wansi mu Weema.
18 Once the priest has had the woman stand before the Lord, he shall let her hair loose and have her hold the reminder grain offering—the grain offering used in cases of jealousy. The priest shall hold the bitter water that curses.
Kabona bw’anaamalanga okuyimiriza omukazi oyo mu maaso ga Mukama Katonda, anaamusumululanga enviiri ze n’azita ne zikka, n’amukwasa ekiweebwayo eky’okujjukiza eky’emmere y’empeke ekiweereddwayo olw’obuggya, ye kabona ng’akutte amazzi agakaawa agaleeta ekikolimo.
19 He shall place the woman under oath and tell her, ‘If no one else has slept with you and you have not been unfaithful and become unclean while married to your husband, may you not be harmed by this bitter water that curses.
Kabona anaalayizanga omukazi oyo n’amugamba bw’ati nti, ‘Obanga tewali musajja yenna eyeebase naawe mu kyama n’ofuuka atali mulongoofu songa oli mu bufumbo ewa balo, amazzi agakaawa gano agaleeta ekikolimo tegaakukole kabi.’
20 But if you have been unfaithful while married to your husband and have become unclean and have had sex with someone else…”
Naye bw’onoowabanga ne weebaka n’omusajja atali balo, bw’otyo ne weeyonoonyesa,
21 (Here the priest shall place the woman under the oath of the curse as follows.) “May the Lord place a curse on you that everyone knows about by having your thighs shrink and your belly swell up.
wano kabona anaalayizanga omukazi ekirayiro eky’ekikolimo n’amugamba nti, ‘Mukama Katonda aleetere abantu bo okukukolimira n’okukuboola bw’anaakoozimbyanga ekisambi kyo n’olubuto lwo n’aluleetera entumbi ne luzimba.
22 May this water that curses go into your stomach and make your belly swell up and your thighs shrink.” The woman is to answer, “I agree, I agree.”
Amazzi gano agaleeta ekikolimo gayingirenga mu mubiri gwo gazimbye olubuto lwo era n’ekisambi kyo kikoozimbe.’ “Omukazi anaddangamu nti, ‘Amiina, Amiina.’
23 The priest is to write these curses on a scroll and then wash them off into the bitter water.
“‘Kabona anaawandiikanga ebikolimo ebyo ku muzingo n’abyozaako mu mazzi agakaawa.
24 He shall make the woman drink the bitter water that curses, and it will cause her bitter pain if she is guilty.
Anaanywesanga omukazi amazzi agakaawa agaleeta ekikolimo, era amazzi ago ganaayingiranga mu mukazi oyo ne gamuleetera obulumi n’okubonaabona mu mubiri.
25 The priest shall take back from her the grain offering for jealousy, wave it before the Lord, and take it to the altar.
Awo kabona anaggyangako omukazi oyo ekiweebwayo eky’empeke olw’obuggya, anaawuubanga ekiweebwayo ekyo eky’empeke mu maaso ga Mukama Katonda, n’akireeta ku kyoto.
26 Then the priest shall take a handful of the grain offering as a reminder portion and burn it on the altar, and make the woman drink the water.
Kabona anaddiranga olubatu lw’obuwunga obw’ekiweebwayo ng’ekiweebwayo olw’okujjukira n’akyokya ku kyoto; ebyo nga biwedde anaanywesanga omukazi amazzi gali.
27 After he has made her drink the water, if she has made herself unclean and has been unfaithful to her husband, then the water that curses will cause her bitter pain. Her belly will swell up and her thighs will shrink. She will become a cursed woman among her people.
Bw’anaamalanga okumunywesa amazzi ago, kale bw’anaabanga yeeyonoonyesezza nga tabadde mwesigwa eri bba, amazzi ago agaleeta ekikolimo ganaayingiranga mu mubiri gw’omukazi oyo ne gamuleetera obulumi obubalagala; olubuto lwe lunaazimbulukukanga n’ekisambi kye ne kikoozimba, era anaafuukanga omukolimire mu bantu b’ewaabwe.
28 But if the woman has not made herself unclean by being unfaithful and is clean, she will not experience this punishment and she will still be able to have children.
Naye omukazi oyo bw’anaabanga teyeeyonoonyesa nga mulongoofu, kale taabeerengako musango, era anaabanga wa ddembe okuzaala abaana.’
29 This is the rule to follow in cases of jealousy when a wife has an affair and makes herself unclean while married to her husband,
“‘Eryo lye tteeka ery’obuggya, omukazi bw’anaakyamanga ne yeeyonoona songa mufumbo aliko bba,
30 or when a husband starts feeling jealous and becomes suspicious of his wife. He shall have his wife stand before the Lord, and the priest is to carry out every part of this rule.
oba omusajja bw’anaayingirangamu omwoyo ogw’ebbuba, n’akwatirwa mukazi we obuggya; kale anaaleetanga mukazi we oyo eri Mukama Katonda, kabona n’alyoka assa etteeka eryo mu nkola ku mukazi oyo.
31 If she is found guilty, her husband will not be held responsible. But the woman will bear the consequences of her sin.
Balo taabengako kyonoono ku nsonga ezo wabula mukazi we y’anaabangako omusango olw’okwonoona kwe.’”
