Numbers 5
1 The Lord told Moses,
Ubangiji ya ce wa Musa,
2 “Order the Israelites to expel from the camp anyone who has a skin disease, or who has a discharge, or who is unclean from touching a dead body.
“Ka umarci Isra’ilawa su kori duk wanda yake da ciwon fatan jiki, ko mai ɗiga na kowane iri, ko wanda ya ƙazantu ta wurin taɓa gawa, daga cikin sansani.
3 Whether male or female, you must expel them so they won't make their camp unclean, for that is where I live with them.”
Ka kori maza da mata ma; ka kai su bayan sansani domin kada su ƙazantar da sansani inda nake zama a cikinsu.”
4 The Israelites followed these instructions, and expelled such people from the camp. They did what the Lord had told Moses they should do.
Isra’ilawa suka yi haka; suka kore su daga sansanin. Suka aikata yadda dai Ubangiji ya umarci Musa.
5 The Lord told Moses,
Ubangiji ya ce wa Musa,
6 “Tell the Israelites that when a man or woman is unfaithful to the Lord by sinning against someone else, they are guilty
“Gaya wa Isra’ilawa, ‘Sa’ad da namiji ko mace ya yi wa ɗan’uwansa laifi ta kowace hanya, ta yin haka, ya yi rashin aminci ga Ubangiji, mutumin kuwa ya yi laifi ke nan
7 and must confess their sin. They have to pay the full amount of compensation plus one fifth of its value, and give this to the person they have wronged.
kuma dole yă furta zunubin da ya yi. Dole yă yi biya cikakkiyar diyya saboda laifinsa, yă ƙara kashi ɗaya bisa biyar a kai, yă kuma bayar da shi duka ga wanda ya yi wa laifin.
8 However, if that person doesn't have a relative who can be paid the compensation, it belongs to the Lord and shall be given to the priest, together with a sacrificial ram by which the guilty person is set right.
Amma in mutumin da aka yi wa laifin ba shi da ɗan’uwa na kusa da za a biya diyya saboda laifin, sai diyyar tă zama ta Ubangiji, dole kuma a ba wa firist, haɗe da ragon da za a yi kafara da shi.
9 All holy offerings that the Israelites bring to the priest belong to him.
Dukan tsarkakakkun abubuwan da Isra’ilawa suka kawo wa firist za su zama nasa.
10 Your holy offerings belong to you, but once you give them to the priest they belong to him.”
Kowace tsarkakakkiyar kyauta da mutum ya kawo nasa ne, sai dai abin da ya ba wa firist, zai zama na firist.’”
11 The Lord told Moses,
Sai Ubangiji ya ce wa Musa,
12 “Tell the Israelites that these are the instructions to follow if a man's wife has an affair, being unfaithful to him
“Yi magana da Isra’ilawa, ka ce musu, ‘In matar wani ta kauce, ta kuma yi rashin aminci gare shi
13 by sleeping with someone else. It may be that her husband doesn't find out and her unclean act wasn't witnessed—she wasn't caught out.
ta wurin kwana da wani dabam, wannan kuwa ya kasance a ɓoye ga mijinta, rashin tsarkinta kuwa bai tonu ba (da yake babu shaida, ba a kuma kama ta tana yi ba),
14 But if her husband becomes jealous and suspicious of his wife, whether she's guilty or not,
in kuma kishi ya sha kan mijinta kuma tana da ƙazanta, ko kuwa idan yana kishi yana kuma zatonta ko ma ba ta da ƙazanta
15 he is to take her before the priest. He is also to take with him on her behalf an offering of one tenth of an ephath of barley flour. He must also bring for her an offering of an ephah of barley flour. He's not to pour olive oil over it or put frankincense on it, since it's a grain offering for jealousy, a reminder offering to remind people about sin.
mijin zai kai matansa a gaban firist, yă kuma kawo hadayar abubuwan da ake bukata; abubuwa kamar, garin sha’ir garwa ɗaya, amma kada yă zuba mai a kan garin sha’ir, kada kuma yă sa turaren wuta a kansa, domin hadaya ce ta miji mai tuhumar matarsa da aka kawo domin gaskiya tă fito fili.
16 The priest is to lead the wife forward and have her stand before the Lord.
“‘Firist zai kawo ta, yă sa tă tsaya a gaban Ubangiji.
17 Then he shall fill a clay jar with holy water in a clay jar and sprinkle on it some dust from the floor of the Tabernacle.
Sa’an nan zai ɗebi ruwa mai tsarki a tulun laka, yă zuba ƙurar da ya ɗebo daga daɓen tabanakul a cikin ruwan.
18 Once the priest has had the woman stand before the Lord, he shall let her hair loose and have her hold the reminder grain offering—the grain offering used in cases of jealousy. The priest shall hold the bitter water that curses.
Bayan da firist ya sa matan ta tsaya a gaban Ubangiji, sai yă kunce gashin kanta, yă kuma sa hadaya ta gari don tunawa a hannuwanta, hadayar gari ce ta kishi, yayinda shi kansa zai riƙe ruwa mai ɗaci, mai jawo la’ana.
19 He shall place the woman under oath and tell her, ‘If no one else has slept with you and you have not been unfaithful and become unclean while married to your husband, may you not be harmed by this bitter water that curses.
Sa’an nan firist zai sa tă yi rantsuwa, yă kuma ce mata, “In ba wani mutumin da ya kwana da ke kuma ba ki kauce kin ƙazantar da kanki yayinda kike auren mijinki ba, kada wannan ruwa mai ɗaci, mai jawo la’ana, yă cuce ki.
20 But if you have been unfaithful while married to your husband and have become unclean and have had sex with someone else…”
Amma in kin kauce yayinda kike auren mijinki, kika kuma ƙazantar da kanki ta wurin kwana da wani dabam da ba mijinki ba,”
21 (Here the priest shall place the woman under the oath of the curse as follows.) “May the Lord place a curse on you that everyone knows about by having your thighs shrink and your belly swell up.
(a nan firist zai sa macen a ƙarƙashin la’anar rantsuwa cewa) “bari Ubangiji yă sa mutanenki su la’ance ki, su kuma yi Allah wadai da ke, sa’ad da Ubangiji ya sa cinyarki ta shanye, cikinki kuma ya kumbura.
22 May this water that curses go into your stomach and make your belly swell up and your thighs shrink.” The woman is to answer, “I agree, I agree.”
Bari wannan ruwa mai jawo la’ana, yă shiga jikinki saboda cikinki yă kumbura, cinyarki kuma yă shanye.” “‘Sai macen tă ce, “Amin. Bari yă zama haka.”
23 The priest is to write these curses on a scroll and then wash them off into the bitter water.
“‘Firist zai rubuta waɗannan la’anoni a littafi, sa’an nan yă wanke su cikin ruwa mai ɗaci.
24 He shall make the woman drink the bitter water that curses, and it will cause her bitter pain if she is guilty.
Sai yă sa macen tă sha ruwa mai ɗaci, mai jawo la’ana, wannan ruwa kuwa zai shiga cikinta yă kawo mata wahala mai zafi.
25 The priest shall take back from her the grain offering for jealousy, wave it before the Lord, and take it to the altar.
Firist zai karɓi hadaya ta gari don kishi daga hannuwanta, yă kaɗa shi a gaban Ubangiji sa’an nan yă kawo a bagade.
26 Then the priest shall take a handful of the grain offering as a reminder portion and burn it on the altar, and make the woman drink the water.
Sa’an nan firist zai ɗiba hatsi na hadaya cike da hannunsa don hadayar tunawa, yă kuma ƙone a bagade; bayan haka sai yă sa macen tă sha ruwan.
27 After he has made her drink the water, if she has made herself unclean and has been unfaithful to her husband, then the water that curses will cause her bitter pain. Her belly will swell up and her thighs will shrink. She will become a cursed woman among her people.
In ta ƙazantar da kanta ta kuma ci amanar mijinta, to, yayinda aka sa tă sha ruwa mai jawo la’ana, ruwan zai shiga cikinta, yă jawo mata wahala mai zafi; cikinta zai kumbura, cinyarta kuma yă shanye, tă kuwa zama la’ananniya a cikin mutanenta.
28 But if the woman has not made herself unclean by being unfaithful and is clean, she will not experience this punishment and she will still be able to have children.
Amma fa, in macen ba tă ƙazantar da kanta ba, ba tă kuma da ƙazanta, za a kuɓutar da ita daga laifin, za tă kuma iya haihuwa.
29 This is the rule to follow in cases of jealousy when a wife has an affair and makes herself unclean while married to her husband,
“‘Wannan dai, ita ce dokar kishi sa’ad da mace ta kauce, ta kuma ƙazantar da kanta yayinda take aure da mijinta,
30 or when a husband starts feeling jealous and becomes suspicious of his wife. He shall have his wife stand before the Lord, and the priest is to carry out every part of this rule.
ko kuma sa’ad da mijin yana kishi domin yana shakkar matarsa. Firist zai sa tă tsaya a gaban Ubangiji, yă kuma yi amfani da wannan doka gaba ɗaya a kanta.
31 If she is found guilty, her husband will not be held responsible. But the woman will bear the consequences of her sin.
Mijin zai zama marar laifi daga kowane laifi, amma matar za tă ɗauki muguntarta, idan ta yi laifin.’”
