< Numbers 35 >
1 The Lord spoke to Moses on the plains of Moab beside the Jordan opposite Jericho. He told him,
A filayen Mowab, wajen Urdun, ɗaura da Yeriko, Ubangiji ya yi magana da Musa ya ce,
2 “Order the Israelites to provide from their land allocation towns for the Levites to live in and pastures around the towns.
“Ka umarci Isra’ilawa su ba wa Lawiyawa garuruwan da za su zauna a ciki daga cikin gādon da Isra’ilawa za su mallaka. A kuma ba su wurin kiwo kewaye da garuruwan.
3 The towns are for them to live in, and the pastures will be for their herds and their flocks—for all their livestock.
Sa’an nan za su kasance da garuruwan da za su zauna, su sami fili, da kuma za su yi kiwon garkensu na shanu da tumaki da kuma sauran dabbobinsu.
4 The pastures around the towns you give to the Levites are to extend out from the wall a thousand cubits on all sides.
“Wuraren kiwo a kewayen garuruwan da za a ba wa Lawiyawa, girmansu zai zama mai fāɗin kamu dubu ɗaya daga katangar garin.
5 Measure two thousand cubits outside the town on the east, two thousand on the south, two thousand on the west, and two thousand on the north, with the town in the middle. These areas will be their pastures around the towns.
A bayan garin, ka auna kamu dubu biyu a wajen gabas, kamu dubu biyu a wajen yamma, kamu dubu biyu wajen kudu, da kuma kamu dubu uku wajen arewa, a bar garin a tsakiya. Za su kasance da wannan a matsayin wurin kiwo na garuruwan.
6 Six of the towns you give the Levites are to be sanctuary towns, where a person who kills someone can run for protection. As well as these towns, give the Levites forty-two more.
“A cikin biranen da za a ba Lawiyawa, shida daga cikin garuruwan za su zama biranen mafaka, inda wanda ya kashe mutum zai gudu yă je. Ban da wannan, a ba su waɗansu garuruwa arba’in da biyu.
7 The total number of towns you are to give the Levites is forty-eight, along with their pastures.
Duka-duka dai a ba Lawiyawa garuruwa arba’in da takwas, tare da wuraren kiwonsu.
8 The towns that you allocate to be given to the Levites from the territory of the Israelites will be more from a larger tribe and less from a smaller one. The number will be in proportion to the size of the land allocation of each tribe.”
Garuruwan da za ku ba wa Lawiyawa daga ƙasar da Isra’ilawa suka mallaka, za a ba da su bisa girman gādon kowace kabila. Ka karɓi garuruwa masu yawa daga kabilar da take da garuruwa masu yawa, amma kaɗan daga kabilar da ba ta da garuruwa masu yawa.”
Sa’an nan Ubangiji ya ce wa Musa,
10 “Tell the Israelites: ‘When you cross over the Jordan into Canaan,
“Ka yi magana da Isra’ilawa, ka ce musu, ‘Sa’ad da kuka haye Urdun zuwa Kan’ana,
11 choose towns as your sanctuary towns, so a person who kills someone by mistake may run there.
ku zaɓi waɗansu garuruwan da za su zama biranen mafakarku, inda wanda ya kashe mutum cikin kuskure zai iya gudu zuwa.
12 These towns will be for you places of sanctuary from those seeking revenge, so that the killer will not die until they are tried in court.
Za su zama wuraren mafaka daga hannun mai bin hakki, don kada a kashe mai kisankai, tun ba a kai shi gaban shari’a, a gaban taron jama’a ba.
13 The towns you choose will be your six sanctuary towns.
Waɗannan garuruwa shida da aka bayar za su zama biranen mafakarku.
14 Choose three cities on the other side of the Jordan and three in Canaan as cities of refuge.
A ba da uku a wannan gefe na Urdun, a kuma ba da uku a Kan’ana, su zama biranen mafaka.
15 These six cities will be places of sanctuary for the Israelites and for foreigners or settlers among them, so that anyone who kills a person by mistake may run there.
Waɗannan garuruwa shida za su zama wurin mafaka wa Isra’ilawa, baƙi da duk sauran mutanen da suke zama a cikinsu, saboda duk wanda ya kashe mutum cikin kuskure yă iya gudu zuwa.
16 But if anyone deliberately hits someone with something made of iron and kills them, that person is a murderer and must be executed.
“‘In wani ya bugi wani da makami na ƙarfe har ya mutu, to, shi mai kisankai ne; sai a kashe mai kisankan nan.
17 If anyone picks up something made of stone that could be used as a weapon and hits someone with it, and kills them, that person is a murderer and must be executed.
Ko kuwa in wani yana riƙe da dutsen da ya isa yă kashe mutum a hannunsa, ya kuma harbi wani da dutsen har ya mutu, to, shi mai kisankai ne, sai a kashe mai kisankan nan.
18 If anyone picks up something made of wood that could be used as a weapon and hits someone with it, and kills them, that person is a murderer and must be executed.
Ko kuwa wani yana da makami na itace a hannunsa da ya isa yă kashe mutum, ya kuma bugi wani da shi har ya mutu, shi ma mai kisankai ne, sai a kashe mai kisankan nan.
19 The avenger is to execute the murderer. When he finds the murderer, he is to kill him.
Sai mai bin hakkin jinin yă kashe mai kisankan, sa’ad da ya sadu da mai kisankan, sai yă kashe shi.
20 Similarly, if anyone hates someone and knocks them down or deliberately throws something at them, and they're killed;
In saboda ƙiyayya, mutum ya laɓe, ya soke wani, ko ya jefe shi da wani abu da gangan har ya mutu,
21 or if someone hits another with his hand and they die, the one who hit him must be executed because he is a murderer. When the avenger finds the murderer, he is to kill him.
ko kuwa saboda ƙiyayya ya naushe shi har ya mutu, sai a kashe wannan mutumin da ya yi haka; shi mai kisankai ne. Sai mai bin hakkin jini yă kashe mai kisankan in ya same shi.
22 But if anyone knocks someone else down without meaning to and without hating them, or throws something at them not meaning to hurt them,
“‘Amma in cikin tsautsayi ne ya soke shi, ba don ƙiyayya ba, ko kuma ya jefe shi, ba da gangan ba,
23 or carelessly drops a heavy stone that kills them, but not as an enemy or intending to harm them,
ko kuwa bai gan shi ba, ya jefa dutsen da zai kashe shi a kansa, ya kuwa mutu, to, da yake shi ba abokin gābansa ba ne, bai kuma yi nufi yă ji masa ba,
24 then the community must judge between the killer and the avenger following these regulations.
dole taro su yi hukunci tsakanin mai laifin, da mai bin hakkin jini bisa waɗannan ƙa’idodi.
25 The court is to protect the killer from being attacked by the avenger and must return him to the sanctuary town that he ran to, and he must stay there until the death of the high priest, who was anointed with holy oil.
Dole taro su kāre wanda ake zargi da kisa, daga mai bin hakkin jini. Su mai da shi birnin mafaka inda ya gudu ya tafi. Dole yă kasance a can sai mutuwar babban firist, wanda aka shafe da mai mai tsarki.
26 But if the killer ever leaves the limits of sanctuary town where they ran to,
“‘Amma in wanda ake zargin ya kuskura ya fita, ya kai iyakar birnin mafaka wadda ya gudu ya je,
27 and the avenger finds him them outside his sanctuary town and kills him, then the avenger will not be guilty of murder,
idan mai bin hakkin jinin ya same shi a bayan gari, mai bin hakkin jinin zai iya kashe mai kisankai ɗin ba tare da wani laifi ba.
28 because the killer has to stay in his sanctuary town until the death of the high priest. Only after the death of the high priest are they allowed to return to the land they own.
Dole wanda ake zargin, yă kasance a birninsa na mafaka sai bayan mutuwa babban firist; sai bayan mutuwar babban firist ne kawai zai iya komo ga mallakarsa.
29 These regulations apply to all future generations wherever you live.
“‘Waɗannan su ne za su zama ƙa’idodin da za ku kasance da su, a dukan tsararraki masu zuwa.
30 If anyone kills a person, the murderer is to be executed based on the evidence given by witnesses, plural. No one is to be executed based on the evidence given by a single witness.
“‘Kowa da ya kashe wani, za a kashe shi a matsayin mai kisankai, bisa ga shaidar shaidu. Amma kada a kashe wani bisa ga shaidar mutum ɗaya.
31 You are not to accept payment instead of executing a murderer who has been found guilty—they must be executed.
“‘Kada a karɓi fansa don ran wanda ya yi kisankai, wanda ya cancanci mutuwa. Lalle ne a kashe shi.
32 Also you are not allowed to accept payment for a person who runs to a sanctuary town and permit them to return and live on their own land before the death of the high priest.
“‘Kada a karɓi fansa saboda wanda ya tsere zuwa birnin mafaka don yă koma yă zauna gidansa tun babban firist bai rasu ba.
33 Don't pollute the land where you live because bloodshed pollutes the land, and the land where blood is shed can't be purified except by the blood of the one who shed it.
“‘Kada ku ƙazantar da ƙasar da kuke zama a ciki. Zub da jini yakan ƙazantar da ƙasa, ba a kuma iya yin kafara saboda wannan ƙasa da aka zub da jini, sai dai ta wurin jinin mutumin da ya zub da jinin.
34 Don't make the land impure where you live because I live there too. I am the Lord, and I live with the Israelites.”
Kada ku ƙazantar da ƙasar da kuke zama, wadda ni kuma nake zama a ciki, gama Ni Ubangiji, ina zama a cikin Isra’ilawa.’”