Numbers 19
1 The Lord told Moses and Aaron,
Locutusque est Dominus ad Moysen et Aaron, dicens:
2 “This is a legal regulation the Lord has ordered, saying, ‘Tell the Israelites to bring you a red cow without defects which has never been yoked.
Ista est religio victimae, quam constituit Dominus. Praecipe filiis Israel, ut adducant ad te vaccam rufam aetatis integrae, in qua nulla sit macula, nec portaverit iugum:
3 Hand it over to Eleazar the priest, and he will take it outside the camp and have it slaughtered before him.
tradetisque eam Eleazaro sacerdoti. qui eductam extra castra, immolabit in conspectu omnium:
4 Eleazar the priest will put some of its blood on his finger and sprinkle it seven times towards the entrance of the Tent of Meeting.
et tingens digitum in sanguine eius, asperget contra fores tabernaculi septem vicibus,
5 Then the cow must be burned as he watches All of it is to be burned—its skin, meat, and blood, as well as its excrement.
comburetque eam cunctis videntibus, tam pelle et carnibus eius quam sanguine et fimo flammae traditis.
6 The priest shall throw cedar wood, hyssop, and crimson thread on the burning cow.
Lignum quoque cedrinum, et hyssopum, coccumque bis tinctum sacerdos mittet in flammam, quae vaccam vorat.
7 Then the priest shall wash his clothes and his body in water, and after that he may enter the camp, but he will remain unclean until the evening.
Et tunc demum, lotis vestibus et corpore suo, ingredietur in castra, commaculatusque erit usque ad vesperum.
8 The person who burned the cow shall also wash his clothes and his body in water, and he too will remain unclean until the evening.
Sed et ille, qui combusserit eam, lavabit vestimenta sua, et corpus, et immundus erit usque ad vesperum.
9 Then a man who is clean shall collect the ashes of the cow and keep them in a clean place outside the camp. They are to be kept by the Israelites to prepare the water of purification which is for purifying from sin.
Colliget autem vir mundus cineres vaccae, et effundet eos extra castra in loco purissimo, ut sint multitudini filiorum Israel in custodiam, et in aquam aspersionis: quia pro peccato vacca combusta est.
10 The man who collected the ashes of the cow shall also wash his clothes, and he will remain unclean until the evening. This is a permanent rule for the Israelites and for the foreigner that lives with them.
Cumque laverit qui vaccae portaverat cineres, vestimenta sua, immundus erit usque ad vesperum. Habebunt hoc filii Israel et advenae, qui habitant inter eos, sanctum iure perpetuo.
11 If you touch a dead body you will be unclean for seven days.
Qui tetigerit cadaver hominis, et propter hoc septem diebus fuerit immundus:
12 You must purify yourself with the water of purification on the third day and on the seventh day, and then you will be clean. But if you don't purify yourself on the third and seventh days, you won't be clean.
aspergetur ex hac aqua die tertio et septimo, et sic mundabitur. Si die tertio aspersus non fuerit, septimo non poterit emundari.
13 If you touch a dead body and don't purify yourself you make the Tabernacle of the Lord unclean and must be expelled from Israel. You are still unclean because the water of purification hasn't been sprinkled on you, and your uncleanness remains.
Omnis qui tetigerit humanae animae morticinum, et aspersus hac commistione non fuerit, polluet tabernaculum Domini, et peribit ex Israel: quia aqua expiationis non est aspersus, immundus erit, et manebit spurcitia eius super eum.
14 The following regulation applies when a person dies in a tent. Everyone who comes into the tent and everyone who is already in the tent will be unclean for seven days.
Ista est lex hominis qui moritur in tabernaculo: Omnes qui ingrediuntur tentorium illius, et universa vasa quae ibi sunt, polluta erunt septem diebus.
15 Any open container there that doesn't have a closed lid is unclean.
Vas, quod non habuerit operculum, nec ligaturam desuper, immundum erit.
16 If you're out in the open and you touch someone who has been killed by the sword or who has died naturally, or if you touch a human bone or a grave, then you'll be unclean for seven days.
Si quis in agro tetigerit cadaver occisi hominis, aut per se mortui, sive os illius, vel sepulchrum, immundus erit septem diebus.
17 This is the process for the purification if you are unclean. Take some of the ashes of the burnt offering for purification, and put them in a jar with fresh water.
Tollentque de cineribus combustionis atque peccati, et mittent aquas vivas super eos in vas.
18 A man who is clean shall take some hyssop and dip it in the water. Then sprinkle the tent and everything inside it, and everybody who was there. He would also need to sprinkle you if you who touched a bone, or a grave, or someone who has died or has been killed.
in quibus cum homo mundus tinxerit hyssopum, asperget ex eo omne tentorium, et cunctam supellectilem, et homines huiuscemodi contagione pollutos:
19 The man who is clean is to sprinkle you both on the third day and on the seventh day. After you are purified on the seventh day, you must wash your clothes and yourself in water, and that evening you'll be clean.
atque hoc modo mundus lustrabit immundum tertio et septimo die. expiatusque die septimo, lavabit et se et vestimenta sua, et immundus erit usque ad vesperum.
20 But if you don't purify yourself, you will be expelled from the Israelites, because you have made the Tabernacle of the Lord unclean. The water of purification hasn't been sprinkled on you, and you remain unclean.
Si quis hoc ritu non fuerit expiatus, peribit anima illius de medio Ecclesiae: quia sanctuarium Domini polluit, et non est aqua lustrationis aspersus.
21 This is a permanent rule for the everyone. The man who sprinkles the water of purification must wash his clothes, and anyone who touches the water of purification will be unclean until the evening.
erit hoc praeceptum legitimum sempiternum. Ipse quoque qui aspergit aquas, lavabit vestimenta sua: Omnis qui tetigerit aquas expiationis, immundus erit usque ad vesperum.
22 Anything the unclean person touches will be unclean, and anyone who touches it will be unclean until the evening.”
Quidquid tetigerit immundus, immundum faciet: et anima, quae horum quippiam tetigerit, immunda erit usque ad vesperum.
