Aionian Verses
All his sons and daughters tried to console him, but he rejected their attempts. “No,” he said, “I will go down into my grave mourning for my son.” So Joseph's father went on weeping for him. (Sheol )
Gırgın dixbı, yişba mang'us yik'bı heles savayle. Mang'us manbışil k'ırı alixhes diykkın, eyhen: – Zı ahaleeqa duxayna ak' avqu əlyhəəs. Mana duxayqa geer məxür geşşu. (Sheol )
“My son won't go there with you!” Jacob declared. “His brother is dead, and he's the only one I have left. If anything bad happens to him on the journey you're planning, you'll send this old man to his grave in grief.” (Sheol )
Yaaq'ubee eyhen: – Yizda dix Benyamin maqa şokasana ı'qqəs deş. Yizde xhunaşşeyke Raahileyke sa hamana axu, mang'una çoc qik'una. Sayid mang'une vuk'lelqa yəqqə sa kar qadeene, zı q'əsvalee mane uts'uruka ahaleeqa əlyhəəs. (Sheol )
If you take this one away from me too, and something bad happens to him, you'll send this old man to his grave in grief.’ (Sheol )
Şu inasa dixır alyart'vee, mang'uned vuk'lelqa sa kar qadeene, ahaleeqa şu yizda cagvarana vuk'ul uts'uruka quvkees». (Sheol )
as soon as he sees the boy isn't there he'll die, and we will really send this old man, our father, to his grave in grief. (Sheol )
Mana gade şaka g'ıdecveene, yik' qotxu qik'asda. Manke yiğne g'ulaaşe dekkına cagvarana uts'urun gyavts'una vuk'ul ahaleeqa quvkees. (Sheol )
But if the Lord does something totally different, and the earth opens up and swallows them down along with everything that belongs to them so that they go down alive into Sheol, then you will know that these men have acted with contempt to the Lord.” (Sheol )
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They went down alive into Sheol with all that they had. The earth closed over them, and they were no more. (Sheol )
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My anger has been set on fire, burning down to the depths of the grave, destroying the earth and all it produces, even setting fire to the foundations of the mountains. (Sheol )
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The Lord kills and he revives; he sends some down to the grave, but he raises others up. (Sheol )
Rəbbee insanıs ı'mı'rıb hoolena, Vuceeyib alyabat'ana, Mang'veecarır nyuq'vneeqa k'yaraççena, Vucecarır alqayhena. (Sheol )
The grave wound its ropes around me; death set snares for me. (Sheol )
Ahalın t'ü'bı zalqa alitk'ır ıxha, gyapt'asde gugubışeqar zı girxhu ıxha. (Sheol )
Do what you think is right, but don't let his gray head go down peacefully into the grave. (Sheol )
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So don't leave him unpunished. You're a wise man and you know what you have to do to him—send him down into the grave with blood on his gray head.” (Sheol )
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When a cloud disappears, it's gone, just as anyone who goes down to Sheol does not come back up. (Sheol )
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It is greater than the heavens—what can you do? It is deeper than Sheol—what can you know? (Sheol )
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I wish you would hide me in Sheol; conceal me there until your anger is gone. Set a definite time for me there, and remember me! (Sheol )
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What am I looking for? To make my home in Sheol, to make my bed in darkness? (Sheol )
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Will hope go down with me to the gates of Sheol? Will we go down together into the dust?” (Sheol )
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They live out their lives contentedly, and go down to Sheol in peace. (Sheol )
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Just as heat and drought dry up snowmelt, so Sheol takes away those who have sinned. (Sheol )
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Sheol lies naked before God, Abaddon is uncovered. (Sheol )
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For no one remembers you when they're dead. Who is able to praise you from the grave? (Sheol )
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The wicked depart, going to the grave—all nations who turn their backs on God. (Sheol )
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For you will not abandon me in the grave, nor will you allow your Holy One to experience decay. (Sheol )
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The grave wound its ropes around me; death set snares for me. (Sheol )
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Lord, you rescued me from the grave, you brought me back to life, saving me from going down into the pit of death. (Sheol )
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Lord, don't let me be disgraced, for I'm calling out to you. Instead let the wicked be disgraced, let them be silent in the grave. (Sheol )
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Like sheep they are destined for the grave. Death will be their shepherd. Those who live right will rule over them in the morning. Their bodies will decay in the grave, far from their homes. (Sheol )
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But surely God will rescue me from the power of the grave; he will grab me back. (Selah) (Sheol )
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May death come quickly to them; may they go down into the grave alive, because evil finds its home in them. (Sheol )
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For your trustworthy love for me is so great; you have saved me from death. (Sheol )
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My life is full of troubles, and my death is approaching. (Sheol )
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There's no one who doesn't die—no one can save themselves from the power of the grave. (Selah) (Sheol )
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I was caught in the snares of death; I was trapped by terrors of the grave. All I experienced was suffering and grief. (Sheol )
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If I go up to heaven, you are there. If I lie down in Sheol, look—you are there too! (Sheol )
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Just as the earth is broken up by the plough, so shall their bones be scattered at the mouth of Sheol. (Sheol )
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Let's bury them alive; let's put them in the grave while they're still healthy! (Sheol )
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She leads you down to death; she takes you down to the grave. (Sheol )
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Her house leads to the grave—it goes down to the rooms of death. (Sheol )
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But they don't know that the dead are there, that those she's invited are in the depths of the grave. (Sheol )
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Those already dead have no secrets from the Lord—how much more does he know our thoughts! (Sheol )
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Life's path for the wise leads upwards, so that they can avoid the grave below. (Sheol )
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If you use physical correction you can save them from death. (Sheol )
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In the same way that the grave and destruction are never satisfied, human desire is never satisfied. (Sheol )
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The grave, the womb that doesn't become pregnant, the earth thirsty for water, and the fire that never says, “Enough!” (Sheol )
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Whatever you do, do it with all your strength, for when you go to the grave there's no more working or thinking, no more knowing or being wise. (Sheol )
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Stamp my name as a seal on your heart, like a seal on your arm, for love is strong as death, passion as unyielding as the grave—its arrows flash like fire, a blazing flame of the Lord. (Sheol )
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The grave's appetite increases, its mouth opens wide, and Jerusalem's nobility and the masses will go down into it, along with the rowdy, drunken mobs. (Sheol )
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“Ask the Lord your God for a sign, whether as deep as where people are buried or as high as heaven.” (Sheol )
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Those in the grave beneath are keen to meet you when you arrive. It wakes the spirits of the dead to welcome you, those of all the rulers of the earth. All the kings of the nations stand up from their thrones. (Sheol )
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Your pride is now buried with you in the grave, along with the harp music you loved. Maggots are the bed you lie on, and worms are your blanket.’ (Sheol )
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But you are dragged down to the grave, into the depths of the pit. (Sheol )
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You claim, “We've made an agreement with death; we've got a contract with the grave. When the terrible disaster rushes by, it won't affect us, because our lies protect us and we hide in our own deceptions.” (Sheol )
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Your agreement with death will be canceled; your contract with the grave will be revoked. When the terrible disaster rushes by, it will trample you underfoot. (Sheol )
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I said to myself, “Do I have to go to my death just as my life is going well? Why can't I count on the rest of my years?” (Sheol )
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Those in the grave cannot praise you, the dead cannot praise you. Those who go down into the pit can no longer hope in your faithfulness. (Sheol )
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You went to offer Molech olive oil, covering yourself with many perfumes. You sent your messengers to distant places; you even went down into the world of the dead. (Sheol )
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This is what the Lord God says: On the day it was brought down to Sheol, I had the deep waters mourn for it; I stopped its rivers flowing; I held back all its waters. I covered Lebanon in darkness, and all the trees in the forest withered. (Sheol )
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I made the nations tremble when they heard it fall, when I threw it down into Sheol with those who die. Then all the trees of Eden, the finest and best in Lebanon, all the trees that had plenty of water, were happy that this tree joined them in the earth below. (Sheol )
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They also went down with it into Sheol, to those who had been killed by the sword. They had been part of its army living in its shade among the nations. (Sheol )
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Powerful chiefs will speak from Sheol about Egypt and its allies: ‘They have come down here and lie with the heathen, with those killed by the sword.’ (Sheol )
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But they're not laid to rest with the fallen warriors of long ago who went down into Sheol with their weapons of war. Their swords were placed underneath their heads and their shields over their bones, although these powerful warriors once terrorized others when they were alive. (Sheol )
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I shall redeem them from the power of Sheol; I shall deliver them from death. Where, death, are your plagues? Where, Sheol, is your destruction? Compassion is hidden from my sight. (Sheol )
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Even if they dig down into Sheol, I will catch them and pull them up. Even if they climb up to heaven, I will bring them down. (Sheol )
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He began, “In my agony I cried out to the Lord and he answered me; from the depths of Sheol I pleaded for help and you answered me. (Sheol )
Rəbb, zı dağamiyvalenang'a Valqa onu'u, Ğunad alidghıniy quvuyn. Zı ahaleençe ts'ir hav'u, Vak'le yizda ts'ir g'avxhuna. (Sheol )
In addition wealth provides no security. Those who are arrogant never have any peace; their greedy mouths are as wide open as the grave, and like death they are never satisfied. They gather nations like possessions, swallowing up many peoples. (Sheol )
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But I tell you, anyone who is angry with his brother will be condemned as guilty. Whoever calls his brother an idiot has to answer to the council, but whoever verbally abuses others is liable to the fire of judgment. (Geenna )
Zımee şok'le eyhen, şavaayiy çoculqa qəl hav'u, hasre mang'uqad məhkama ilekkecen. Şavaayiy çocuk'le «Bəç'ərva» uvhu, hasre mang'uqad nekke xədın məhkama ilekkecen. Çocuk'le «Nişiscar karaı'dəən karva» uvhunar cehinyamne ts'ayee gyoxhxhanas. (Geenna )
If your right eye leads you to sin, then tear it out and throw it away, because it's better to lose one part of your body than to have your whole body thrown into the fire of judgment. (Geenna )
Yiğne sağne ulen ğu karaı'dəəne yəqqı'lqa ts'ıts'a'axhee, mana ul alqavhu dağepçe. Yiğnemee tanan sa sura atk'ıniy, tan bıkırdacad cehinyameeqa dağeççuyle yugda ixhes. (Geenna )
If your right hand leads you to sin, then cut it off and throw it away, for it's better for you to lose one of your limbs than for your whole body to go into the fire of judgment. (Geenna )
Yiğne sağne xılen ğu karaı'dəəne yəqqı'lqa ts'ıts'a'axhee, man xıl gyatxı dağeççe. Yiğnemee tanan sa sura atk'ıniy, tan bıkırdacad cehinyameeqa atk'ıniyle yugda ixhes. (Geenna )
Don't be afraid of those who can kill you physically, but can't kill you spiritually. Instead, be afraid of the one who can destroy you physically and spiritually in the fires of destruction. (Geenna )
Can gik'as əxənbışile, rı'h gik'as dəxənbışile qı'məəq'ən. Canıkınıd, rı'hı'kınıd cehinyamee ha'as Əxəsıng'ule qəvəəq'ne. (Geenna )
And what about you, Capernaum? Will you be exalted to heaven? No, you'll go down to Hades! If the miracles had been performed in Sodom which happened among you, Sodom would still be here today. (Hadēs )
Kefernahum, vak'le yiğna ciga xəybışee vuxhesvane ats'a? De'eş, yiğna ciga cehinnyamee vuxhes. Vak'le haguynmeen əlaamatbı Sodomıl haguynbıxhiy, mana şahar g'iyniyne yiğılqamee aaxvasdaniy. (Hadēs )
Those who say something against the Son of man will be forgiven, but those who say something against the Holy Spirit won't be forgiven, neither in this life nor the next. (aiōn )
Şavaayiy İnsanne Duxayk'le cuvab uvhu mang'une bınahıle ılyheepç'esınbı, Muq'addas Rı'hı'k'le cuvab uvhuyng'unemee bınahıle ine dyunyeylib şene dyunyeylib ılyheepç'es deş. (aiōn )
The seeds sown among thorns are people who hear the message, but then life's worries and the temptation of money choke the message so that they become fruitless. (aiōn )
Ğı'ç'eeqa g'a'aypxhınamee, eyhen g'iyxhene, yiğısiysın işbı ha'ava, var-devletın hoyt'alva, man g'ayxhiyn cuvab cune adcad gek'ane insanık akar. Mançil-allad toxumen şagav hele deş. (aiōn )
The enemy that sowed the weed seeds is the devil. The harvest is the end of the world. The reapers are angels. (aiōn )
Xarvak' oozuna duşmanır, iblis vorna. Qiviyşalna gahıb dyunyeyn axır vodun, qiviyşalanbıb malaaikar vobınbı. (aiōn )
Just as the weeds are harvested and burned so it will be at the end of the world. (aiōn )
Xarvak' ulyoodu gyooxhan haa'an xhinne, məxüd dyunyeyn axır qadıyng'a ixhes. (aiōn )
That's the way it will be when the end of the world comes. The angels will go out and separate the evil people from the good, (aiōn )
Dyunyeyn axır hitxhıring'ad həməxüd ixhes. Malaaikar adı pisınbı qopkuynbışde əreençe g'əvxü, (aiōn )
I also tell you that you are Peter, and on this rock I will build my church and the powers of death won't overcome it. (Hadēs )
Zı vak'le eyhen, ğu Pyotur (ganz) vorva, Zınab Yizda ummat mane ganzıl oab alyaa'as. Mane ganzıl alyav'uyne Yizde ummatıle, cehinnyamın gucbıd ğameedxhes deş. (Hadēs )
If your hand or your foot causes you to sin, cut it off and throw it away. It's better for you to enter eternal life crippled or lame rather than to have two hands or two feet and to be thrown into eternal fire. (aiōnios )
Yiğne xılen, g'elin ğu pisde yəqqı'lqa hoyt'alxhee, man gyatxı dağetçe. Qik'uyle qiyğa, Allahne k'ane, xıl, g'el dena ıxhay, q'öne xılekayiy q'öne g'elika gırgıne gahbışis ts'ayeeqa huvorxhuliyle nimeexheeyid yugda eyxhe. (aiōnios )
If your eye causes you to sin, pull it out and throw it away. It's better for you to enter eternal life with one eye than to have two eyes and to be thrown into the fire of judgment. (Geenna )
Ğu, yiğne ulen pisde yəqqı'lqa hoyt'alxhee, mana alqavhu dağepçe. Qik'uyle qiyğa, Allahne k'ane, sa uleka ıxhay, q'öne uleka cehinyamne ts'ayeeqa gırgıne gahbışis huvorxhuliyle nimeexheeyid yugda eyxhe. (Geenna )
A man came to Jesus and asked him, “Teacher, what good things must I do to gain eternal life?” (aiōnios )
Sa insan I'saysqa arı qiyghanan: – Mə'əllim, zı nəxbına yugvalane haa'as vukkan, zaqa exır ixhecenva? (aiōnios )
All those who because of me have left their homes, brothers, sisters, father, mother, children, and fields, will receive back a hundred times more, and will receive eternal life. (aiōnios )
Şavaayiy Yizdemee xaybı, çocar, yiçubı, dek, yed, uşaxar, con cigabı g'ali'ı məxrıng'us vəş nəəqees mançile geed heles, gırgıne gahbışisda ı'mı'rıb mang'una vuxhes. (aiōnios )
He saw a fig tree at the side of the road, so he went over to it but didn't find any fruit, only leaves. He told the fig tree, “May you never ever produce fruit again!” Immediately the fig tree withered. (aiōn )
Yəqqı'ne mıglek Mang'uk'le inciliyna yiv g'avcu, çisqa qexhe. Mang'uk'le yivel t'eleyle ğayrı vuççud ivdeeke g'acumee, I'see yivek'le eyhen: – Hasre val sayib meyva ılymaalecen! İnciliyna yiv mankecab qooqqana. (aiōn )
What a disaster is coming on you, religious teachers and Pharisees, you hypocrites! For you travel over land and sea to make a single convert, and when you do, you make him twice a son of darkness as you are yourselves. (Geenna )
Şolqa ver ooxas, q'öbvalla haa'an Q'aanunun mə'əllimariy fariseyar! Şu çiyebı-deryahbı gits'idaxhva dinılqa sa xheyir insan sak'ala'asva. Dinılqa sak'al hı'ımeeyir, şu məxrına insan şole q'önəqqees geer cehinyamıs avak'ı ha'a. (Geenna )
You snakes, you brood of vipers, how will you escape the judgment of condemnation? (Geenna )
Şu xoçebışike g'adıyn xoçebı vod! Nəxübne şu cehinyamıke g'attivxhvanas? (Geenna )
As Jesus sat on the Mount of Olives, the disciples came to him in private, and asked, “Please tell us when this will happen. What will be the sign of your coming and the end of the world?” (aiōn )
I'sa Zeytunne suval gyu'uring'a, Mang'usqa telebabı qabı qiyghanan: – Ğu şak'le eyhelan, man Ğu eyhen karbı mısane ixhes? Sayır Ğu qalesnang'a hucoone ixhes, dyunyeyn exır hiyxharang'a? (aiōn )
He'll also say to those on his left, ‘Go away from me, you who are doomed, into the eternal fire prepared for the devil and his angels! (aiōnios )
Manke Mang'vee Cune solne suralinbışik'led eyhesın: «Bed-düə alyapt'ıynbı, Yizde ögiyle ts'ıts'eepxhe! İblisısiy çine malaaikaaşis qı'iyn ts'a vod, şunab maqa hudoora. (aiōnios )
They will go away into eternal condemnation, but those who are good will enter eternal life.” (aiōnios )
Manbışis gırgıne gahbışisda cazaa hevles, qopkuynbışismee gırgıne gahbışisda ı'mı'r hevles. (aiōnios )
Teach them to follow all the commands I have given you. Remember, I am always with you, to the very end of the world.” (aiōn )
Manbışis Zı şos əmr hav'uyn xhinne, gırgın ha'as xət qe'e. Zınar dyunyeyn axır qalesmee, gırgıne gahbışil şoka ixhes. (aiōn )
but if people blaspheme by rejecting the Holy Spirit they can never be forgiven, because they are guilty of an eternal sin.” (aiōn , aiōnios )
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but worries of this world, the temptation of wealth, and other distractions choke the growth of the word, and it becomes unproductive. (aiōn )
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If your hand leads you to sin, cut it off! It's better to enter eternal life as a cripple than to go with both hands into Gehenna, into the fire that can't be put out. (Geenna )
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If your foot causes you to sin, cut it off! It's better to enter eternal life lame than to be thrown into Gehenna still having two feet. (Geenna )
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If your eye causes you to sin, gouge it out! It's better to enter the kingdom of God with just one eye than to be thrown into Gehenna still having both eyes, (Geenna )
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As Jesus set out on his journey, a man came running over and kneeled down before Jesus. “Good teacher, what should I do to make sure I have eternal life?” he asked. (aiōnios )
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will receive in return in due course a hundred times as many homes and brothers and sisters and children and lands—as well as persecution. In the world to come they will receive eternal life. (aiōn , aiōnios )
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He said to the tree, “May no one eat fruit from you ever again.” His disciples heard his words. (aiōn )
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and he will reign over the house of Jacob forever. His kingdom will never come to an end.” (aiōn )
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just as he promised our fathers, to Abraham and his descendants for ever.” (aiōn )
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as he promised through his holy prophets long ago. (aiōn )
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They begged Jesus not to order them to go into the Abyss. (Abyssos )
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And you, Capernaum, you won't be exalted to heaven; you will go down to Hades. (Hadēs )
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Once an expert in religious law stood up and tried to trap Jesus. “Teacher,” he asked, “What do I have to do to gain eternal life?” (aiōnios )
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Let me make it clear whom you should be afraid of. You should be afraid of the one who after he has killed has the power to dispose of them in Gehenna. That's the one you should be afraid of. (Geenna )
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The rich man commended his dishonest manager for his cunning idea. The children of this world are more cunning towards one another than are the children of light. (aiōn )
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I tell you, use the wealth of this world to make friends for yourselves so that when it's gone, you'll be welcomed into an eternal home. (aiōnios )
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In Hades, where he was in torment, he looked up and saw Abraham in the far distance, with Lazarus beside him. (Hadēs )
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One of the rulers came to Jesus and asked him, “Good Teacher, what do I have to do to inherit eternal life?” (aiōnios )
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will receive so much more in this life, and eternal life in the world to come.” (aiōn , aiōnios )
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“Here in this age people marry and are given in marriage,” Jesus explained. (aiōn )
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“But those who are considered worthy to share in the age to come and the resurrection from the dead don't marry or are given in marriage. (aiōn )
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that everyone who trusts in him will have eternal life. (aiōnios )
Man ixhesın, Mang'ulqa inyam ha'ane gırgınbışis gırgıne gahbışisda ı'mı'r vuxhecenva. (aiōnios )
For God loved the world, and this is how: he gave his one and only Son, so that everyone who trusts in him shouldn't die, but have eternal life. (aiōnios )
Allahıs dyunye manimee ıkkiykan, Mang'vee vorna-deşda Cuna sa Dix huvu. Manıd mançil-alla ha'a, Mang'ulqa inyam ha'an nenbıcab hımabat'acenva, manbışiqa gırgıne gahbışisda ı'mı'r vuxhecenva. (aiōnios )
Anyone who trusts in the Son has eternal life, but anyone who refuses to trust the Son will not experience eternal life but remains under God's condemnation. (aiōnios )
Duxalqa inyam hı'ına gırgıne gahbışisde ı'mrena ixhes. Duxal k'ırı ilydiyxhing'uk'leme ı'mı'r g'avces deş. Allahna qəlıb mang'ul ooğacab vuxhes. (aiōnios )
But those who drink the water I give won't ever be thirsty again. The water I give becomes a bubbling spring of water inside them, bringing them eternal life.” (aiōn , aiōnios )
Zıme helesde xhineke şavaa ulyodğveene, mang'us sayid xhyan mısacad ıkkiykanas deş. Zı huvuyn xhyan mang'une ad gırgıne gahbışis ı'mı'r hoolene xhyan ı'lqəəne cigalqa sak'alas. (aiōn , aiōnios )
The reaper is being paid and harvesting a crop for eternal life so that both the sower and the reaper can celebrate. (aiōnios )
Qiviyşalang'vee cuna hək' alyabat'a, mang'vee şagav sa'a. Man şagav gırgıne gahbışisda ı'mı'r alyapt'ıyn insanar vob. Oozunar, qiviyşalnar sacigee şadepxhesınbı. (aiōnios )
I tell you the truth: those who follow what I say and trust the one who sent me have eternal life. They won't be condemned, but have gone from death to life. (aiōnios )
Zı şok'le hək'en eyhe, Yizde cuvabıl k'ırı alixhxhı, Zı G'axuvuyng'ulqa inyam hı'iyne insanıqa gırgıne gahbışisda ı'm'ır vob. Məhrıng'uqa məhkamad ilyakkas deş. Mana qik'uyke g'attirxhın, üç'ür qıxha. (aiōnios )
You search the Scriptures because you think that through them you'll gain eternal life. But the evidence they give is in support of me! (aiōnios )
Şos Muq'addasın Otk'uniybı xət qeedaxhe. Şosqa həməxüd qöö, mançile ğana şu gırgıne gahbışisde ı'mrenbıme vuxhes. Yic, Mançinıb Yizde hək'ee şahaadat haa'a. (aiōnios )
Don't be preoccupied about food that doesn't last, but concentrate on the lasting food of eternal life which the Son of man will give you, for God the Father has placed his seal of approval on him.” (aiōnios )
Sık'ınne gahıle qı'çı' əlyhəəsde otxhuniyna hımaa'a. Gırgıne gahbışis ı'mı'r hevlesde otxhuniyna hee'e. Man şos İnsanne Dixee heles. Mang'ul Dekkın Allahın peçat vod. (aiōnios )
What my Father wants is for everyone who sees the Son and trusts in him to have eternal life, and for me to raise them up at the last day.” (aiōnios )
Yizde Dekkıs ıkkanan, Dix g'acu inyam hı'iyne gırgıng'uqa gırgıne gahbışisda ı'mı'r vuxhecen. Zınab manbı nekke qiyğiyne yiğıl üç'üb qee'ecen. (aiōnios )
I tell you the truth: anyone who trusts in him has eternal life. (aiōnios )
Zı şok'le hək'en eyhe, inyam hı'iyne insanıqa gırgıne gahbışisda ı'mı'r vuxhes. (aiōnios )
I am the life-giving bread from heaven, and anyone who eats this bread will live forever. The bread is my flesh that I give so that the world may live.” (aiōn )
Xəənçe qadıyn ı'mı'r hoolen gıney Zı vorna. Şavaamecad ine gıneyke otxhunee, gırgıne gahbışisde ı'mrena ixhes. Dyunyeyne ı'mrenemee helesın gıney Yizın tan vodun. (aiōn )
Those who eat my flesh and drink my blood have eternal life, and I will raise them up at the last day. (aiōnios )
Yizde çurunuke otxhun, ebake ulyodğuyng'uqa gırgıne gahbışisda ı'mı'r vuxhes. ZI məxrına nekke qiyğiyne yiğıl üç'ür qa'as, (aiōnios )
Now this is the bread that came down from heaven, not the kind your forefathers ate and still died. Anyone who eats this bread will live forever.” (aiōn )
İn gıney xəənçe qadıyn vod. Man otxhuning'uqame gırgıne gahbışisda ı'mı'r vuxhes. İn gıney vuşde dekkaaşe otxhuniyn xhinnen deş vod. Manbışe man otxhuneeyid, hapt'ıynbı. (aiōn )
Simon Peter answered, “Lord, who would we follow? You're the one who has the words of eternal life. (aiōnios )
Şimon-Pyoturee Mang'us cuvab qele: – Xərna, şi şavne k'anyaqane əlyhəəs? Yiğne cuvabın gırgıne gahbışisda ı'mı'r hoole. (aiōnios )
A slave doesn't have a permanent place in the family, but the son is part of the family forever. (aiōn )
Nukar xizanee gırgıne gahbışil deş axva, dixme gırgıne gahbışil axva. (aiōn )
I tell you the truth, anyone who follows my teaching will never die.” (aiōn )
Zı şok'le hək'en eyhe, şavaayiy Zı uvhuyn hı'ı, mısacar qik'as deş. (aiōn )
“Now we know you're demon-possessed,” said the Jews. “Abraham died, and the prophets did too, and you're telling us ‘anyone who follows my teaching will never die’! (aiōn )
Yahudeeşe Mang'uk'le eyhen: – Şak'le həşde ats'axhxhayn, Yiğne ad cinıd. İbrıhımır qik'una, mansa peyğambararıb. Ğumee «Şavaayiy Zı uvhuyn ha'a, mısacar qik'as deşva» eyhe. (aiōn )
Never before in the whole of history has anyone heard of a man born blind being healed. (aiōn )
Yedike bı'rq'ı'ra ıxhayng'un şavaame uleppı qı'ıva, şak'le mısacad g'ayxhiyn deş. (aiōn )
I give them eternal life; they shall never be lost, and no one can snatch them from me. (aiōn , aiōnios )
Zı mançis gırgıne gahbışisda ı'mı'r hoole. Manbı mısacad hat'as deş, şavaacadıd manbı Yizde xılençe g'ayşes deş. (aiōn , aiōnios )
All who live in me and trust in me will never die. Do you believe this?” (aiōn )
Gırgın üç'übınbı, Zalqa inyam ha'anbı mısacab hapt'as deş. Ğu mançilqa inyam ha'anne? (aiōn )
If you love your own life you will lose it, but if you don't love your own life in this world you will keep your life forever. (aiōnios )
Cuna ı'mı'r vukkanang'vee, mana avaak'an haa'as. İne dyunyel cune ı'mrena hidyaa'ang'veeme, mana gırgıne gahbışis havaces. (aiōnios )
The crowd responded, “The Law tells us that the Messiah will live forever, so how can you say the Son of man must be ‘lifted up’? Who is this ‘Son of man’?” (aiōn )
Milletın Mang'us alidghıniy qele: – Şak'le Q'aanune g'ayxhiyn, Masixh gırgıne gahbışis axvas. Nya'a Ğu manke «İnsanna Dix ooqa qa'asva» eyhe? İna İnsanna Dix vuşune? (aiōn )
I know that what he told me to say brings eternal life—so whatever I say is what the Father told me.” (aiōnios )
Zak'le ats'an, Mang'una əmr gırgıne gahbışisda ı'mı'r vobna. Mançil-allad Dekkee Zak'le nəxüdiy uvhu, Zı həməxüdıd eyhen. (aiōnios )
“No!” Peter protested. “You'll never wash my feet!” Jesus replied, “If I don't wash you, you have no part with me.” (aiōn )
Pyoturee Mang'uk'le eyhen: – Ğu yizın g'elybı mısacad hoğalas deş! I'see mang'us alidghıniy qele: – Zı ğu hudyorğuleene, vasse Yizde k'ane ixhes əxəs deş. (aiōn )
I will ask the Father, and he will give you another Comforter, (aiōn )
Zınad Dekkıke heqqasın, vuşun sura Aqqasda Mang'vee şos merna g'axılece. Mana gırgıne gahbışil şoka ixhes. (aiōn )
For you gave him authority over all people so that he might give eternal life to all those you have given to him. (aiōnios )
Ğu gırgıng'ul oona Mang'us xəbvalla huvu, Mang'veeyib Ğu Cus huvuynbışis gırgıne gahbışisda ı'mı'r hevlecenva. (aiōnios )
Eternal life is this: to know you, the only true God, and Jesus Christ whom you sent. (aiōnios )
Gırgıne gahbışisda ı'mı'r mana vob: hasre ats'axhxhecen saccu Ğu hək'ena Allah ıxhay, sayır Ğu g'axuvuna I'sa Masixh qıvaats'ecen. (aiōnios )
For you will not abandon me in the grave, nor will you allow your Holy One to experience decay. (Hadēs )
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David saw what would happen and spoke about the resurrection of Christ—for Christ was not abandoned to the grave nor did he experience decay. (Hadēs )
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For he must stay in heaven until the time when everything is restored, as God announced through his holy prophets long ago. (aiōn )
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So Paul and Barnabas spoke out strongly, saying “We had to speak the word of God to you first. But now that you're rejecting it—you're deciding that you're not worthy of eternal life—well now we're turning to the foreigners. (aiōnios )
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When the foreigners heard this they were overjoyed, praising the Lord's word, and all those chosen for eternal life trusted in God. (aiōnios )
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This is what the Lord says, who revealed these things long ago.’ (aiōn )
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Ever since the creation of the world, the invisible aspects of God—his eternal power and divinity—are clearly visible in what he has made. Such people have no excuse, (aïdios )
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They exchanged God's truth for a lie, worshiping and serving creatures instead of the Creator, who deserves praise forever. Amen. (aiōn )
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Those who have kept on trying to do what is good and right will receive glory and honor, immortality and eternal life. (aiōnios )
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Just as sin ruled us and brought us death, now grace rules by making us right with God, bringing us eternal life through Jesus Christ our Lord. (aiōnios )
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But now that you're set free from sin, and have become God's slaves, the results will be a pure life—and in the end, eternal life. (aiōnios )
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The wage sin pays is death, but God's free gift is eternal life through Christ Jesus our Lord. (aiōnios )
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They are our forefathers—ancestors of Christ, humanly-speaking, the one who rules over everything, the eternally-blessed God. Amen. (aiōn )
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or “‘who'll go to the place of the dead?’ (asking to bring Christ back from the dead).” (Abyssos )
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For God treated everyone as prisoners because of their disobedience so that he could be merciful to everyone. (eleēsē )
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Everything comes from him, everything exists through him, and everything is for him. Glory to him forever, Amen! (aiōn )
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Don't follow the ways of this world; instead be transformed by the spiritual renewal of your mind so you can demonstrate what God's will really is—good, pleasing, and perfect. (aiōn )
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Now to him who can make you strong Through the good news I share and the message of Jesus Christ, According to the mystery of truth that has been revealed, The mystery of truth, hidden for eternity, (aiōnios )
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now made visible; Through the prophets' writings, and Following the command of the eternal God, The mystery of truth is made known to everyone everywhere so they can trust and obey him; (aiōnios )
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To the one and only wise God, Through Jesus Christ— To him be glory for ever. Amen. (aiōn )
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So how about the wise, the writers, and the philosophers of this age? Hasn't God turned the wisdom of this world into foolishness? (aiōn )
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However, we do use words of wisdom when we speak to those who are spiritually mature, but this isn't wisdom that comes from this world, or from the rulers of this world who soon fade from the scene. (aiōn )
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On the contrary we explain God's wisdom in terms of a revealed mystery that was previously hidden which God planned for our glory before the creation of the worlds. (aiōn )
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None of the rulers of this world understood anything about this—for if they had, they would not have crucified the Lord of glory. (aiōn )
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Don't deceive yourselves. If there's anyone of you who thinks they're worldly wise, they should become fools so they can become truly wise! (aiōn )
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So if eating food sacrificed to idols would cause my fellow believer to stumble, I will never eat such meat ever again, so that I don't offend any believer. (aiōn )
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All the things that happened to them are examples to us and were written down to warn us, we who are living close to the end of time. (aiōn )
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Death—where's your victory? Death—where's your sting?” (Hadēs )
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The god of this world has blinded the minds of those who don't trust in God. They can't see the light of the good news of the glory of Christ, who is the image of God. (aiōn )
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These trivial troubles we have only last for a little while, but they produce for us an ever-increasing degree of glory. (aiōnios )
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We don't concern ourselves with what can be seen, for we look forward to what can't be seen. What we see is temporary, but what we can't see is eternal. (aiōnios )
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We know that when this earthly “tent” we live in is taken down, we have a house prepared by God, not made by human hands. It is eternal and is in heaven. (aiōnios )
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As Scripture says, “He gives generously to the poor; his generosity is everlasting.” (aiōn )
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The God and Father of the Lord Jesus—may he be praised forever—knows I am not lying. (aiōn )
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Jesus gave himself for our sins to set us free from this current world of evil, following the will of our God and Father. (aiōn )
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To him be glory forever and ever! Amen. (aiōn )
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If you sow according to your sinful human nature, from that nature you'll reap self-destruction. But if you sow according to the Spirit, from the Spirit you'll reap eternal life. (aiōnios )
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far above any other ruler, authority, power, or lord, or any leader with all their titles—not only in this world, but also in the coming world too. (aiōn )
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living your lives according to the ways of the world, under the control of the devil, whose spirit is at work in those who disobey God. (aiōn )
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so that in all eternity to come he could demonstrate the amazing extent of his grace in showing us kindness through Christ Jesus. (aiōn )
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and to help everyone see the purpose of the mystery which from the very beginning was hidden in God who made everything. (aiōn )
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This was in accordance with God's eternal purpose that he carried out in Christ Jesus our Lord. (aiōn )
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may he be glorified in the church and in Christ Jesus through all generations for ever and ever. Amen. (aiōn )
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We're not fighting against human forces, but against supernatural rulers and powers, the dark lords of this world, against the spiritual forces of evil in the heavens. (aiōn )
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Glory be to God the Father, forever and ever. Amen. (aiōn )
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This is the mystery that was hidden down through the ages and for many generations, but it's now been revealed to God's people. (aiōn )
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They will rightly experience the consequence of eternal loss, separated from the presence of the Lord and his glorious power, (aiōnios )
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Now may our Lord Jesus Christ himself and God the Father (who through his grace gave us eternal confidence and a trustworthy hope), (aiōnios )
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For this reason I was shown mercy—since I'm the worst sinner, Jesus Christ could demonstrate his infinite patience as an example to those who choose to trust in him and gain eternal life. (aiōnios )
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Honor and glory forever and ever to the eternal King, the immortal, invisible, and only God! Amen. (aiōn )
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Fight the good fight as you trust in God. Hold on tightly to the eternal life to which you were called. This is what you promised to do in front of many witnesses. (aiōnios )
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He is the only one who is immortal, and lives in unapproachable light. No one has seen him or can see him—honor and eternal power is his! Amen. (aiōnios )
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Warn those who are rich in the present world not to become proud. Tell them not to place their trust in wealth that is so insecure but in God who so freely gives us everything for our enjoyment. (aiōn )
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He is the one who has saved us and called us to live a holy life—not through what we do, but by God's own plan and through his grace. (aiōnios )
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Despite all this I'm willing to keep on going for the sake of God's people so that they may gain the salvation of Christ Jesus that is eternal glory. (aiōnios )
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Demas has abandoned me because he loves the things of this world more, and has gone to Thessalonica. Crescens has gone to Galatia, and Titus to Dalmatia. (aiōn )
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The Lord will rescue me from all the evil things done against me, and will bring me safely to his heavenly kingdom. His is the glory forever and ever. Amen. (aiōn )
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This gives them the hope of eternal life that God (who cannot lie) promised ages ago, (aiōnios )
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It teaches us to reject a godless way of life with the desires of this world. Instead we should live thoughtful, self-controlled lives that are right before God in the present world (aiōn )
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Now that we are set right by his grace we have become heirs having the hope of eternal life. (aiōnios )
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Maybe you lost him for a while so that you could have him back forever! (aiōnios )
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has in these last days spoken to us through his Son. God appointed the Son heir of everything, and made the universe through him. (aiōn )
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but about the Son he says, “Your throne, God, lasts forever and ever, and justice is the ruling scepter of your kingdom. (aiōn )
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In another verse, God says, “You are a priest forever, following the order of Melchizedek.” (aiōn )
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When his experience was complete, he became the source of eternal salvation to everyone who does what he says, (aiōnios )
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or teachings about baptism, the laying on of hands, the resurrection of the dead, and eternal judgment. (aiōnios )
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who had known God's good word and the power of the coming age— (aiōn )
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That's where Jesus went in on our behalf, because he had become a high priest according to the order of Melchizedek. (aiōn )
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That's why it says, “You are a priest forever according to the order of Melchizedek.” (aiōn )
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But he became a priest with an oath because God told him, “The Lord has taken a solemn vow and will not change his mind: You are a priest forever.” (aiōn )
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but since Jesus lives forever, his priesthood is permanent. (aiōn )
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The law appoints imperfect men as high priests, but God gave his solemn vow after the law, and appointed his Son, perfect forever. (aiōn )
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He didn't enter through the blood of goats and calves, but through his own blood. He entered once, for all time, into the Most Holy Place, setting us free forever. (aiōnios )
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how much more does the blood of Christ—who offered himself in his sinless life to God through the eternal Spirit—clean your consciences from your past sinful lives so you can serve the living God? (aiōnios )
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This is why he is the mediator of a new agreed relationship. Since a death has occurred to set them free from the sins committed under the first agreed relationship, now those who are called can receive the promise of an eternal inheritance. (aiōnios )
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Otherwise Christ would have had to suffer many times since the creation of the world. No: just this one time at the end of the present age he came to remove sin by sacrificing himself. (aiōn )
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Through our trust in God we understand that the whole universe was created by God's command, that what can be seen was made out of what cannot be seen. (aiōn )
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Jesus Christ is the same yesterday, today, and forever. (aiōn )
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Now may the God of peace who raised our Lord Jesus, the great shepherd of the sheep, from the dead, with the blood of an eternal agreement— (aiōnios )
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may he provide you with all that is good so you can do his will. May he work in us, doing everything that pleases him, through Jesus Christ—glory to him forever and ever. Amen. (aiōn )
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And the tongue is a fire! The tongue is a world of evil among the parts of the body. It disgraces all you are as a person, and can burn down the whole of your life, since it is set on fire by Gehenna. (Geenna )
Mizib ts'acab vobna. Miz canane əzaabışde əree nekke qopkuvalla deşin əzaa vod. Mançin insan bıkırra əqə'əna. Mana cehinnyamıke g'ooxha, qiyğab mançin ı'mı'rcab gyooxhan ha'a. (Geenna )
You've been born again, not the product of a mortal “seed,” but immortal, through the living, eternal word of God. (aiōn )
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But the word of the Lord remains forever.” This word is the good news that was explained to you. (aiōn )
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Anyone who speaks should do so as though God is speaking through them. Anyone who wants to help others should do so through the strength that God gives, so that in everything God may be glorified through Jesus Christ. May glory and power be his forever and ever. Amen. (aiōn )
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After you have suffered for a little while, the God of all grace who called you into his eternal glory in Christ, will himself restore you, support you, strengthen you, and give you a solid foundation. (aiōnios )
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To him be power forever and ever! Amen. (aiōn )
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You will receive a tremendous welcome into the eternal kingdom of our Lord and Savior Jesus Christ. (aiōnios )
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For God didn't even spare the angels when they sinned. He threw them into Tartarus, holding them in dark pits ready for judgment. (Tartaroō )
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May you grow in the grace and in the knowledge of our Lord and Savior Jesus Christ. May he have glory, both now and forever! Amen. (aiōn )
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This Life was revealed to us; we saw it and give evidence about it. We are telling you about the one who is Eternal Life, who was with the Father, and who was revealed to us. (aiōnios )
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The world and its evil desires are coming to an end, but those who do the will of God will live forever. (aiōn )
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Eternal life—this is what he has promised us! (aiōnios )
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All those who hate their Christian brothers and sisters are murderers, and you know that no murderers have eternal life within them! (aiōnios )
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The evidence is this: God has given eternal life to us, and we have this life through his Son. (aiōnios )
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I'm writing to tell those of you who trust in the name of the Son of God so you can be certain you have eternal life. (aiōnios )
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We also know that the Son of God has come, and has helped us to understand so we can recognize the one who is true. We live in him who is true, in his Son Jesus Christ. He is the true God, and is eternal life. (aiōnios )
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because the truth lives in us and will be with us forever. (aiōn )
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Even those angels that were not content with their God-given positions but abandoned their rightful places—he has placed them in eternal chains of darkness until the great Day of Judgment. (aïdios )
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In just the same way, Sodom and Gomorrah and the towns nearby that pursued immorality and perverted sex are provided as an example of those that experience the punishment of eternal fire. (aiōnios )
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They're violent ocean waves, foaming in their own disgrace. They're false stars, doomed forever to utter darkness. (aiōn )
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keep yourselves safe in God's love, and wait for the mercy of our Lord Jesus Christ who brings eternal life. (aiōnios )
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to the only God our Savior, through Jesus Christ our Lord, be glory, majesty, power, and authority, before all time, now, and forever. Amen. (aiōn )
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who made us into his kingdom, priests to his God and Father—to Jesus be glory and authority for ever and ever. Amen. (aiōn )
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the living one. I was dead, but look! Now I am alive for ever and ever, and I hold the keys of death and the grave. (aiōn , Hadēs )
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Whenever the living creatures glorify, honor, and thank the one that sits on the throne, who lives for ever and ever, (aiōn )
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the twenty-four elders fall down before him that sits on the throne. They will worship the one who lives for ever and ever, and throw down their crowns before the throne. They say, (aiōn )
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Then I heard every creature in heaven, on earth, and under the earth, in the sea—every creature everywhere—replying: “To the one who sits on the throne, and to the Lamb be blessing, honor, glory, and authority, for ever and ever.” (aiōn )
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I looked and saw a pale horse. The rider was called Death, and Hades followed him. They received authority over a quarter of the earth to kill people by the sword, by famine, by plague, and by wild beasts. (Hadēs )
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“Amen!” they said. “Blessing, glory, wisdom, gratitude, honor, power, and strength, be to God for ever and ever. Amen.” (aiōn )
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The fifth angel blew his trumpet. I watched a star fall from heaven to earth. He was given the key to the opening of the Abyss. (Abyssos )
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He opened the entrance to the Abyss, and smoke came up out of the Abyss like the smoke of a huge furnace. The sun and the atmosphere became dark because of the smoke from the Abyss. (Abyssos )
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Ruling over them as their king was the angel of the Abyss who is called Abaddon in Hebrew and Apollyon in Greek. (Abyssos )
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He made a sacred oath by the one who lives for ever and ever, who created the heavens and everything in them, and the earth and everything in it, and the sea and everything in it. “No more delay!” he said. (aiōn )
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When they finish their testimony, the beast coming from the Abyss will attack them, defeat them, and kill them. (Abyssos )
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The seventh angel blew his trumpet, and loud voices shouted in heaven, “The kingdom of the world has become the kingdom of our Lord, and of his Christ, and he shall reign for ever and ever.” (aiōn )
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Then I saw another angel flying in mid-heaven. He had the eternal good news to announce to those who lived on the earth, to every nation, tribe, language, and people. (aiōnios )
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The smoke of their anguish ascends for ever and ever. They don't have any relief day or night, those who worship the beast and his image and who receive the mark of his name.” (aiōn )
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One of the four living creatures gave to the seven angels seven golden bowls full of the judgment of God, who lives for ever and ever. (aiōn )
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The beast you saw once was, but is not, will soon come up again out of the Abyss, and will then be completely destroyed. Those that live on the earth who don't have their names written in the book of life will be amazed when they see the beast that once was but is not, and yet shall return. (Abyssos )
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Again they shouted, “Hallelujah! The smoke from her destruction ascends for ever and ever.” (aiōn )
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The beast was captured, along with the false prophet who performed miracles in his presence (by which he deceived those who had received the mark of the beast and those who worshiped the beast's image). Both of them were thrown alive into the lake of fire that burns with sulfur. (Limnē Pyr )
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I saw an angel descending from heaven, holding the key of the Abyss and a large chain in his hand. (Abyssos )
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The angel threw him into the Abyss and shut it and sealed it over him, so that he would no longer be able to deceive the nations until the thousand years were over. After that he has to be set free for a little while. (Abyssos )
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The devil, who had deceived them, was thrown into the lake of fire and sulfur where the beast and the false prophet had also been thrown, and they will suffer in anguish day and night for ever and ever. (aiōn , Limnē Pyr )
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The sea handed over the dead in it, and death and Hades handed over the dead that were in them, and everyone was judged according to what they had done. (Hadēs )
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Then death and Hades were thrown into the lake of fire. The lake of fire is the second death. (Hadēs , Limnē Pyr )
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Anyone whose name was not found written in the book of life was thrown into the lake of fire. (Limnē Pyr )
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But anyone who is a coward, who doesn't trust me, who does disgusting things, who is a murderer, who is sexually immoral, who practices witchcraft, who worships idols, who tells lies—their chosen place is in the lake that burns with fire and sulfur. This is the second death.” (Limnē Pyr )
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There will be no more night, and they will not need the light of a lamp, or the light of the sun, because the Lord God will give them light. They shall reign for ever and ever. (aiōn )
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People like these are springs without water, mists blown away by the wind. They are destined for blackest darkness—forever. ()