Aionian Verses
All his sons and daughters tried to console him, but he rejected their attempts. “No,” he said, “I will go down into my grave mourning for my son.” So Joseph's father went on weeping for him. (Sheol h7585)
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“My son won't go there with you!” Jacob declared. “His brother is dead, and he's the only one I have left. If anything bad happens to him on the journey you're planning, you'll send this old man to his grave in grief.” (Sheol h7585)
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If you take this one away from me too, and something bad happens to him, you'll send this old man to his grave in grief.’ (Sheol h7585)
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as soon as he sees the boy isn't there he'll die, and we will really send this old man, our father, to his grave in grief. (Sheol h7585)
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But if the Lord does something totally different, and the earth opens up and swallows them down along with everything that belongs to them so that they go down alive into Sheol, then you will know that these men have acted with contempt to the Lord.” (Sheol h7585)
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They went down alive into Sheol with all that they had. The earth closed over them, and they were no more. (Sheol h7585)
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My anger has been set on fire, burning down to the depths of the grave, destroying the earth and all it produces, even setting fire to the foundations of the mountains. (Sheol h7585)
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The Lord kills and he revives; he sends some down to the grave, but he raises others up. (Sheol h7585)
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The grave wound its ropes around me; death set snares for me. (Sheol h7585)
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Do what you think is right, but don't let his gray head go down peacefully into the grave. (Sheol h7585)
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So don't leave him unpunished. You're a wise man and you know what you have to do to him—send him down into the grave with blood on his gray head.” (Sheol h7585)
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When a cloud disappears, it's gone, just as anyone who goes down to Sheol does not come back up. (Sheol h7585)
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It is greater than the heavens—what can you do? It is deeper than Sheol—what can you know? (Sheol h7585)
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I wish you would hide me in Sheol; conceal me there until your anger is gone. Set a definite time for me there, and remember me! (Sheol h7585)
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What am I looking for? To make my home in Sheol, to make my bed in darkness? (Sheol h7585)
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Will hope go down with me to the gates of Sheol? Will we go down together into the dust?” (Sheol h7585)
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They live out their lives contentedly, and go down to Sheol in peace. (Sheol h7585)
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Just as heat and drought dry up snowmelt, so Sheol takes away those who have sinned. (Sheol h7585)
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For no one remembers you when they're dead. Who is able to praise you from the grave? (Sheol h7585)
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The wicked depart, going to the grave—all nations who turn their backs on God. (Sheol h7585)
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For you will not abandon me in the grave, nor will you allow your Holy One to experience decay. (Sheol h7585)
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The grave wound its ropes around me; death set snares for me. (Sheol h7585)
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Lord, you rescued me from the grave, you brought me back to life, saving me from going down into the pit of death. (Sheol h7585)
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Lord, don't let me be disgraced, for I'm calling out to you. Instead let the wicked be disgraced, let them be silent in the grave. (Sheol h7585)
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Like sheep they are destined for the grave. Death will be their shepherd. Those who live right will rule over them in the morning. Their bodies will decay in the grave, far from their homes. (Sheol h7585)
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But surely God will rescue me from the power of the grave; he will grab me back. (Selah) (Sheol h7585)
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May death come quickly to them; may they go down into the grave alive, because evil finds its home in them. (Sheol h7585)
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For your trustworthy love for me is so great; you have saved me from death. (Sheol h7585)
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My life is full of troubles, and my death is approaching. (Sheol h7585)
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There's no one who doesn't die—no one can save themselves from the power of the grave. (Selah) (Sheol h7585)
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I was caught in the snares of death; I was trapped by terrors of the grave. All I experienced was suffering and grief. (Sheol h7585)
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If I go up to heaven, you are there. If I lie down in Sheol, look—you are there too! (Sheol h7585)
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Just as the earth is broken up by the plough, so shall their bones be scattered at the mouth of Sheol. (Sheol h7585)
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Let's bury them alive; let's put them in the grave while they're still healthy! (Sheol h7585)
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She leads you down to death; she takes you down to the grave. (Sheol h7585)
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Her house leads to the grave—it goes down to the rooms of death. (Sheol h7585)
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But they don't know that the dead are there, that those she's invited are in the depths of the grave. (Sheol h7585)
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Those already dead have no secrets from the Lord—how much more does he know our thoughts! (Sheol h7585)
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Life's path for the wise leads upwards, so that they can avoid the grave below. (Sheol h7585)
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If you use physical correction you can save them from death. (Sheol h7585)
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In the same way that the grave and destruction are never satisfied, human desire is never satisfied. (Sheol h7585)
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The grave, the womb that doesn't become pregnant, the earth thirsty for water, and the fire that never says, “Enough!” (Sheol h7585)
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Whatever you do, do it with all your strength, for when you go to the grave there's no more working or thinking, no more knowing or being wise. (Sheol h7585)
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Stamp my name as a seal on your heart, like a seal on your arm, for love is strong as death, passion as unyielding as the grave—its arrows flash like fire, a blazing flame of the Lord. (Sheol h7585)
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The grave's appetite increases, its mouth opens wide, and Jerusalem's nobility and the masses will go down into it, along with the rowdy, drunken mobs. (Sheol h7585)
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“Ask the Lord your God for a sign, whether as deep as where people are buried or as high as heaven.” (Sheol h7585)
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Those in the grave beneath are keen to meet you when you arrive. It wakes the spirits of the dead to welcome you, those of all the rulers of the earth. All the kings of the nations stand up from their thrones. (Sheol h7585)
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Your pride is now buried with you in the grave, along with the harp music you loved. Maggots are the bed you lie on, and worms are your blanket.’ (Sheol h7585)
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But you are dragged down to the grave, into the depths of the pit. (Sheol h7585)
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You claim, “We've made an agreement with death; we've got a contract with the grave. When the terrible disaster rushes by, it won't affect us, because our lies protect us and we hide in our own deceptions.” (Sheol h7585)
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Your agreement with death will be canceled; your contract with the grave will be revoked. When the terrible disaster rushes by, it will trample you underfoot. (Sheol h7585)
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I said to myself, “Do I have to go to my death just as my life is going well? Why can't I count on the rest of my years?” (Sheol h7585)
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Those in the grave cannot praise you, the dead cannot praise you. Those who go down into the pit can no longer hope in your faithfulness. (Sheol h7585)
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You went to offer Molech olive oil, covering yourself with many perfumes. You sent your messengers to distant places; you even went down into the world of the dead. (Sheol h7585)
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This is what the Lord God says: On the day it was brought down to Sheol, I had the deep waters mourn for it; I stopped its rivers flowing; I held back all its waters. I covered Lebanon in darkness, and all the trees in the forest withered. (Sheol h7585)
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I made the nations tremble when they heard it fall, when I threw it down into Sheol with those who die. Then all the trees of Eden, the finest and best in Lebanon, all the trees that had plenty of water, were happy that this tree joined them in the earth below. (Sheol h7585)
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They also went down with it into Sheol, to those who had been killed by the sword. They had been part of its army living in its shade among the nations. (Sheol h7585)
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Powerful chiefs will speak from Sheol about Egypt and its allies: ‘They have come down here and lie with the heathen, with those killed by the sword.’ (Sheol h7585)
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But they're not laid to rest with the fallen warriors of long ago who went down into Sheol with their weapons of war. Their swords were placed underneath their heads and their shields over their bones, although these powerful warriors once terrorized others when they were alive. (Sheol h7585)
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I shall redeem them from the power of Sheol; I shall deliver them from death. Where, death, are your plagues? Where, Sheol, is your destruction? Compassion is hidden from my sight. (Sheol h7585)
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Even if they dig down into Sheol, I will catch them and pull them up. Even if they climb up to heaven, I will bring them down. (Sheol h7585)
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He began, “In my agony I cried out to the Lord and he answered me; from the depths of Sheol I pleaded for help and you answered me. (Sheol h7585)
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In addition wealth provides no security. Those who are arrogant never have any peace; their greedy mouths are as wide open as the grave, and like death they are never satisfied. They gather nations like possessions, swallowing up many peoples. (Sheol h7585)
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But I tell you, anyone who is angry with his brother will be condemned as guilty. Whoever calls his brother an idiot has to answer to the council, but whoever verbally abuses others is liable to the fire of judgment. (Geenna g1067)
But I say to you, That every one who is angry with his brother rashly, is obnoxious to judgment: and every one that saith to his brother, Raka! is obnoxious to the council: and every one that shall say, Fool is obnoxious to hell-fire. (Geenna g1067)
If your right eye leads you to sin, then tear it out and throw it away, because it's better to lose one part of your body than to have your whole body thrown into the fire of judgment. (Geenna g1067)
If therefore thy right eye make thee offend, pluck it out, and cast it from thee; because it is better for thee that thy one member perish, than that thy whole body fall into hell. (Geenna g1067)
If your right hand leads you to sin, then cut it off and throw it away, for it's better for you to lose one of your limbs than for your whole body to go into the fire of judgment. (Geenna g1067)
And if thy right hand make thee offend, cut it off, and cast it from thee; because it is better for thee that one of thy members perish, than that thy whole body fall into hell. (Geenna g1067)
Don't be afraid of those who can kill you physically, but can't kill you spiritually. Instead, be afraid of the one who can destroy you physically and spiritually in the fires of destruction. (Geenna g1067)
And be not afraid of them that kill the body, but cannot kill the soul; but be afraid rather of Him who can destroy both soul and body in hell. (Geenna g1067)
And what about you, Capernaum? Will you be exalted to heaven? No, you'll go down to Hades! If the miracles had been performed in Sodom which happened among you, Sodom would still be here today. (Hadēs g86)
And thou, Capernaum, which hast been lifted up to heaven, shalt be brought down to the grave. For if those deeds of power which were done in thee, had been done in Sodom, it would have stood to this day. (Hadēs g86)
Those who say something against the Son of man will be forgiven, but those who say something against the Holy Spirit won't be forgiven, neither in this life nor the next. (aiōn g165)
And whoever shall speak a word against the Son of man, it will be forgiven him: but whoever shall speak against the Holy Spirit, it will not be forgiven him; not in this world, and not in the world to come. (aiōn g165)
The seeds sown among thorns are people who hear the message, but then life's worries and the temptation of money choke the message so that they become fruitless. (aiōn g165)
And that which was sowed among thorns, is he that heareth the word; and care for this world and the deceptiveness of riches, choke the word; and he is without fruits. (aiōn g165)
The enemy that sowed the weed seeds is the devil. The harvest is the end of the world. The reapers are angels. (aiōn g165)
The enemy that sowed them, is Satan. The harvest is the end of the world: and the reapers are the angels. (aiōn g165)
Just as the weeds are harvested and burned so it will be at the end of the world. (aiōn g165)
As therefore the tares are gathered and burned in the fire; so will it be in the end of the world. (aiōn g165)
That's the way it will be when the end of the world comes. The angels will go out and separate the evil people from the good, (aiōn g165)
So will it be in the end of the world. The angels will go forth, and will sever the wicked from among the just; (aiōn g165)
I also tell you that you are Peter, and on this rock I will build my church and the powers of death won't overcome it. (Hadēs g86)
Also I say to thee, that thou art Cephas: and upon this rock, I will build my church: and the gates of death shall not triumph over it. (Hadēs g86)
If your hand or your foot causes you to sin, cut it off and throw it away. It's better for you to enter eternal life crippled or lame rather than to have two hands or two feet and to be thrown into eternal fire. (aiōnios g166)
If then thy hand or thy foot make thee stumble, cut it off and cast it from thee: for it is good for thee to enter into life lame or mutilated, and not that, with two hands or two feet, thou fall into eternal fire. (aiōnios g166)
If your eye causes you to sin, pull it out and throw it away. It's better for you to enter eternal life with one eye than to have two eyes and to be thrown into the fire of judgment. (Geenna g1067)
And if thine eye make thee stumble, pluck it out and cast it from thee: for it is good for thee to enter into life with one eye, and not that, with two eyes, thou fall into the hell of fire. (Geenna g1067)
A man came to Jesus and asked him, “Teacher, what good things must I do to gain eternal life?” (aiōnios g166)
And one came, drew near, and said to him: Good Teacher, what good thing must I do, that eternal life may be mine? (aiōnios g166)
All those who because of me have left their homes, brothers, sisters, father, mother, children, and fields, will receive back a hundred times more, and will receive eternal life. (aiōnios g166)
And every man that relinquisheth houses, or brothers or sisters, or father or mother, or wife or children, or lands, for my name's sake, shall receive an hundredfold, and shall inherit eternal life. (aiōnios g166)
He saw a fig tree at the side of the road, so he went over to it but didn't find any fruit, only leaves. He told the fig tree, “May you never ever produce fruit again!” Immediately the fig tree withered. (aiōn g165)
And he saw a fig-tree by the way, and came to it and found nothing on it, except leaves only. And he said to it: There shall no more be fruit on thee for ever. And immediately the fig-tree withered. (aiōn g165)
What a disaster is coming on you, religious teachers and Pharisees, you hypocrites! For you travel over land and sea to make a single convert, and when you do, you make him twice a son of darkness as you are yourselves. (Geenna g1067)
Woe to you, Scribes and Pharisees, hypocrites: for ye traverse sea and land to make one proselyte; and when he is gained, ye make him a child of hell twofold more than yourselves. (Geenna g1067)
You snakes, you brood of vipers, how will you escape the judgment of condemnation? (Geenna g1067)
Ye serpents, ye race of vipers: how can ye escape the condemnation of hell? (Geenna g1067)
As Jesus sat on the Mount of Olives, the disciples came to him in private, and asked, “Please tell us when this will happen. What will be the sign of your coming and the end of the world?” (aiōn g165)
And as Jesus sat on the mount of Olives, his disciples came, and said between themselves and him: Tell us when these things are to be; and what will be the sign of thy coming, and of the consummation of the world. (aiōn g165)
He'll also say to those on his left, ‘Go away from me, you who are doomed, into the eternal fire prepared for the devil and his angels! (aiōnios g166)
Then will he say also to them on his left hand: Go from me, ye accursed, into everlasting fire, which was prepared for the Calumniator and his angels, (aiōnios g166)
They will go away into eternal condemnation, but those who are good will enter eternal life.” (aiōnios g166)
And these will go into everlasting torment, and the righteous into everlasting life. (aiōnios g166)
Teach them to follow all the commands I have given you. Remember, I am always with you, to the very end of the world.” (aiōn g165)
And teach them to observe all that I have commanded you. And, behold, I am with you always, unto the consummation of the worlds Amen. Completion of the Holy Gospel as published by Matthew; and which he published in Hebrew, in the land of the Palestineans. (aiōn g165)
but worries of this world, the temptation of wealth, and other distractions choke the growth of the word, and it becomes unproductive. (aiōn g165)
and the cares of this world, and the deceitfulness of riches, and the residue of other lusts enter in and choke the word, and it is without fruits. (aiōn g165)
If your hand leads you to sin, cut it off! It's better to enter eternal life as a cripple than to go with both hands into Gehenna, into the fire that can't be put out. (Geenna g1067)
And if thy hand make thee offend, cut it off: it is better for thee to enter into life maimed, than, having two hands, to go into hell; (Geenna g1067)
If your foot causes you to sin, cut it off! It's better to enter eternal life lame than to be thrown into Gehenna still having two feet. (Geenna g1067)
And if thy foot make thee offend, cut it off: it is better for thee to enter into life lamed, than, having two feet, to fall into hell; (Geenna g1067)
If your eye causes you to sin, gouge it out! It's better to enter the kingdom of God with just one eye than to be thrown into Gehenna still having both eyes, (Geenna g1067)
And if thy eye make thee offend, pluck it out: it is better for thee to enter with one eye into the kingdom of God, than, having two eyes, to fall into the hell of fire; (Geenna g1067)
As Jesus set out on his journey, a man came running over and kneeled down before Jesus. “Good teacher, what should I do to make sure I have eternal life?” he asked. (aiōnios g166)
And as he walked in the way, one ran and fell upon his knees, and asked him, and said: Good Teacher, what must I do, to inherit eternal life? (aiōnios g166)
He said to the tree, “May no one eat fruit from you ever again.” His disciples heard his words. (aiōn g165)
And he said to it: Henceforth and for ever, let no man eat fruit from thee: and the disciples heard it. And they came to Jerusalem. (aiōn g165)
and he will reign over the house of Jacob forever. His kingdom will never come to an end.” (aiōn g165)
And he will reign over the house of Jacob for ever; and of his reign there will be no end. (aiōn g165)
just as he promised our fathers, to Abraham and his descendants for ever.” (aiōn g165)
(as he spoke with the fathers, ) with Abraham and his seed, for ever. (aiōn g165)
as he promised through his holy prophets long ago. (aiōn g165)
as he spake by the mouth of his holy prophets, who were of old, (aiōn g165)
They begged Jesus not to order them to go into the Abyss. (Abyssos g12)
And they besought him, not to command them to depart into the abyss. (Abyssos g12)
And you, Capernaum, you won't be exalted to heaven; you will go down to Hades. (Hadēs g86)
And thou Capernaum, that art lifted up to heaven, shalt be brought down to hell. (Hadēs g86)
Once an expert in religious law stood up and tried to trap Jesus. “Teacher,” he asked, “What do I have to do to gain eternal life?” (aiōnios g166)
And behold, a Scribe stood up to try him, and said: Teacher, what must I do, to inherit eternal life? (aiōnios g166)
Let me make it clear whom you should be afraid of. You should be afraid of the one who after he has killed has the power to dispose of them in Gehenna. That's the one you should be afraid of. (Geenna g1067)
But I will show you, of whom to be afraid: of him who, after he hath killed, hath authority to cast into hell. Yea, say I to you: be afraid of him. (Geenna g1067)
The rich man commended his dishonest manager for his cunning idea. The children of this world are more cunning towards one another than are the children of light. (aiōn g165)
And our Lord praised the unrighteous steward, for having acted sagaciously: for the children of this world are more sagacious than the children of light, in this their generation. (aiōn g165)
I tell you, use the wealth of this world to make friends for yourselves so that when it's gone, you'll be welcomed into an eternal home. (aiōnios g166)
And I also say to you: Make to yourselves friends, with this unrighteous mammon; so that when it is finished, they may receive you to their everlasting tabernacles. (aiōnios g166)
In Hades, where he was in torment, he looked up and saw Abraham in the far distance, with Lazarus beside him. (Hadēs g86)
And being tormented in hell, he raised his eyes from afar off, and saw Abraham, and Lazarus in his bosom. (Hadēs g86)
One of the rulers came to Jesus and asked him, “Good Teacher, what do I have to do to inherit eternal life?” (aiōnios g166)
And one of the chiefs asked him, and said to him: Good Teacher, what shall I do, that I may inherit eternal life? (aiōnios g166)
“Here in this age people marry and are given in marriage,” Jesus explained. (aiōn g165)
Jesus said to them: The children of this world take wives, and wives are given to husbands. (aiōn g165)
“But those who are considered worthy to share in the age to come and the resurrection from the dead don't marry or are given in marriage. (aiōn g165)
But they who are worthy of that world, and of the resurrection from the dead, do not take wives, nor are wives given to husbands. (aiōn g165)
that everyone who trusts in him will have eternal life. (aiōnios g166)
that every one who believeth in him, may not perish, but may have life eternal. (aiōnios g166)
For God loved the world, and this is how: he gave his one and only Son, so that everyone who trusts in him shouldn't die, but have eternal life. (aiōnios g166)
For God so loved the world, that he gave his only begotten Son, that whosoever believeth on him, should not perish, but should have life eternal. (aiōnios g166)
Anyone who trusts in the Son has eternal life, but anyone who refuses to trust the Son will not experience eternal life but remains under God's condemnation. (aiōnios g166)
He that believeth on the Son, hath life eternal; but he who obeyeth not the Son, shall not see life. but the wrath of God will abide upon him. (aiōnios g166)
The reaper is being paid and harvesting a crop for eternal life so that both the sower and the reaper can celebrate. (aiōnios g166)
And he that reapeth, receiveth wages, and gathereth fruits unto life eternal; and the sower and the reaper equally rejoice. (aiōnios g166)
I tell you the truth: those who follow what I say and trust the one who sent me have eternal life. They won't be condemned, but have gone from death to life. (aiōnios g166)
Verily, verily, I say to you, That he who heareth my word, and believeth on him that sent me, hath life eternal, and will not come into condemnation, but hath passed from death to life. (aiōnios g166)
You search the Scriptures because you think that through them you'll gain eternal life. But the evidence they give is in support of me! (aiōnios g166)
Search the scriptures; for in them, ye think, there is life eternal for you; and they testify of me. (aiōnios g166)
Don't be preoccupied about food that doesn't last, but concentrate on the lasting food of eternal life which the Son of man will give you, for God the Father has placed his seal of approval on him.” (aiōnios g166)
Labor not for the food that perisheth, but for the food that abideth unto life eternal, which the Son of man will give to you; for him hath God the Father sealed. (aiōnios g166)
What my Father wants is for everyone who sees the Son and trusts in him to have eternal life, and for me to raise them up at the last day.” (aiōnios g166)
For this is the pleasure of my Father, that every one who seeth the Son, and believeth on him, should have life eternal; and I will raise him up at the last day. (aiōnios g166)
I tell you the truth: anyone who trusts in him has eternal life. (aiōnios g166)
Verily, verily, I say to you: That, to him who believeth in me, there is life eternal. (aiōnios g166)
I am the life-giving bread from heaven, and anyone who eats this bread will live forever. The bread is my flesh that I give so that the world may live.” (aiōn g165)
I am the bread of life, who have come down from heaven: and if a man shall eat of this bread, he will live for ever. And the bread which I shall give, is my body, which I give for the life of the world. (aiōn g165)
Those who eat my flesh and drink my blood have eternal life, and I will raise them up at the last day. (aiōnios g166)
But he that eateth of my body, and drinketh of my blood, to him is life eternal; and I will raise him up at the last day (aiōnios g166)
Now this is the bread that came down from heaven, not the kind your forefathers ate and still died. Anyone who eats this bread will live forever.” (aiōn g165)
This is the bread that came down from heaven: not as your fathers ate the manna, and died; whoever shall eat of this bead, will live for ever. (aiōn g165)
Simon Peter answered, “Lord, who would we follow? You're the one who has the words of eternal life. (aiōnios g166)
Simon Cephas replied, and said: My Lord, to whom shall we go? The words of life eternal are with thee. (aiōnios g166)
A slave doesn't have a permanent place in the family, but the son is part of the family forever. (aiōn g165)
And a servant abideth not for ever in the house; but the Son abideth for ever. (aiōn g165)
I tell you the truth, anyone who follows my teaching will never die.” (aiōn g165)
Verily, verily, I say to you: He that keepeth my word, will never see death. (aiōn g165)
“Now we know you're demon-possessed,” said the Jews. “Abraham died, and the prophets did too, and you're telling us ‘anyone who follows my teaching will never die’! (aiōn g165)
The Jews say to him: Now we know, that thou hast a demon. Abraham is dead, and the prophets; yet thou sayest: He that keepeth my word, will never taste death. (aiōn g165)
Never before in the whole of history has anyone heard of a man born blind being healed. (aiōn g165)
Never hath it been heard, that any one opened the eyes of one born blind. (aiōn g165)
All who live in me and trust in me will never die. Do you believe this?” (aiōn g165)
And every one that liveth, and believeth in me, will not die for ever. Believest thou this? (aiōn g165)
If you love your own life you will lose it, but if you don't love your own life in this world you will keep your life forever. (aiōnios g166)
He that loveth his life, will lose it; and he that hateth his life, in this world, will preserve it unto life everlasting. (aiōnios g166)
The crowd responded, “The Law tells us that the Messiah will live forever, so how can you say the Son of man must be ‘lifted up’? Who is this ‘Son of man’?” (aiōn g165)
The multitude said to him: We have heard from the law, that the Messiah abideth for ever: and how sayest thou, that the Son of man is to be lifted up? Who is this Son of man? (aiōn g165)
I know that what he told me to say brings eternal life—so whatever I say is what the Father told me.” (aiōnios g166)
And I know that his commandment is life eternal. Therefore, these things which I speak, as my Father hath said to me, so I speak. (aiōnios g166)
“No!” Peter protested. “You'll never wash my feet!” Jesus replied, “If I don't wash you, you have no part with me.” (aiōn g165)
Simon Cephas said to him: Never shalt thou wash my feet. Jesus said to him: Unless I wash thee, thou hast no part with me. (aiōn g165)
I will ask the Father, and he will give you another Comforter, (aiōn g165)
And I will ask of my Father, and he will give you another Comforter, that he may be with you for ever, (aiōn g165)
For you gave him authority over all people so that he might give eternal life to all those you have given to him. (aiōnios g166)
As thou hast given him authority over all flesh, that he might give life eternal to as many as thou hast given him. (aiōnios g166)
Eternal life is this: to know you, the only true God, and Jesus Christ whom you sent. (aiōnios g166)
And this is life eternal, that they may know thee, that thou art the only true God, and whom thou hast sent, Jesus Messiah. (aiōnios g166)
For you will not abandon me in the grave, nor will you allow your Holy One to experience decay. (Hadēs g86)
For thou wilt not leave my soul in the grave, nor wilt thou give thy pious one to see corruption. (Hadēs g86)
David saw what would happen and spoke about the resurrection of Christ—for Christ was not abandoned to the grave nor did he experience decay. (Hadēs g86)
And he foresaw, and spoke of the resurrection of Messiah, that he was not left in the grave, neither did his body see corruption. (Hadēs g86)
For he must stay in heaven until the time when everything is restored, as God announced through his holy prophets long ago. (aiōn g165)
whom the heavens must retain, until the completion of the times of those things, which God hath spoken by the mouth of his holy prophets of old. (aiōn g165)
So Paul and Barnabas spoke out strongly, saying “We had to speak the word of God to you first. But now that you're rejecting it—you're deciding that you're not worthy of eternal life—well now we're turning to the foreigners. (aiōnios g166)
And Paul and Barnabas said openly: To you first, ought the word of God to be spoken; but because ye repel it from you, and decide, against yourselves, that ye are not worthy of life eternal, lo, we turn ourselves to the Gentiles. (aiōnios g166)
When the foreigners heard this they were overjoyed, praising the Lord's word, and all those chosen for eternal life trusted in God. (aiōnios g166)
And when the Gentiles heard this, they rejoiced and glorified God. And those believed, who were appointed to life eternal. (aiōnios g166)
This is what the Lord says, who revealed these things long ago.’ (aiōn g165)
Known, from of old, are the works of God. (aiōn g165)
Ever since the creation of the world, the invisible aspects of God—his eternal power and divinity—are clearly visible in what he has made. Such people have no excuse, (aïdios g126)
For, from the foundations of the world, the occult things of God are seen, by the intellect, in the things he created, even his eternal power and divinity; so that they might be without excuse; (aïdios g126)
They exchanged God's truth for a lie, worshiping and serving creatures instead of the Creator, who deserves praise forever. Amen. (aiōn g165)
And they changed the truth of God into a lie; and worshipped and served the created things, much more than the Creator of them, to whom belong glory and blessing, for ever and ever: Amen. (aiōn g165)
Those who have kept on trying to do what is good and right will receive glory and honor, immortality and eternal life. (aiōnios g166)
to them who, by perseverance in good works, seek for glory and honor and immortality, to them he will give life eternal; (aiōnios g166)
Just as sin ruled us and brought us death, now grace rules by making us right with God, bringing us eternal life through Jesus Christ our Lord. (aiōnios g166)
So that, as sin had reigned in death, so grace might reign in righteousness unto life eternal, by means of our Lord Jesus Messiah. (aiōnios g166)
But now that you're set free from sin, and have become God's slaves, the results will be a pure life—and in the end, eternal life. (aiōnios g166)
And now, as ye have been emancipated from sin, and have become servants to God, your fruits are holy; and the result thereof is life everlasting. (aiōnios g166)
The wage sin pays is death, but God's free gift is eternal life through Christ Jesus our Lord. (aiōnios g166)
For the wages of sin is death; but the free gift of God is life eternal, through our Lord Jesus Messiah. (aiōnios g166)
They are our forefathers—ancestors of Christ, humanly-speaking, the one who rules over everything, the eternally-blessed God. Amen. (aiōn g165)
and from among whom, Messiah appeared in the flesh, who is God over all; to whom be praises and benediction, for ever and ever; Amen. (aiōn g165)
or “‘who'll go to the place of the dead?’ (asking to bring Christ back from the dead).” (Abyssos g12)
Or, Who descendeth to the abyss of the grave, and bringeth up Messiah from the place of the dead? (Abyssos g12)
For God treated everyone as prisoners because of their disobedience so that he could be merciful to everyone. (eleēsē g1653)
For God hath shut up all men in disobedience, that upon all men he might have mercy. (eleēsē g1653)
Everything comes from him, everything exists through him, and everything is for him. Glory to him forever, Amen! (aiōn g165)
Because, all is from him, and all by him, and all through him: to whom be praises and benedictions, for ever and ever: Amen. (aiōn g165)
Don't follow the ways of this world; instead be transformed by the spiritual renewal of your mind so you can demonstrate what God's will really is—good, pleasing, and perfect. (aiōn g165)
And be not conformed to this world; but be ye transformed, by the renovation of your minds: and discern ye what is the good and acceptable and perfect pleasure of God. (aiōn g165)
Now to him who can make you strong Through the good news I share and the message of Jesus Christ, According to the mystery of truth that has been revealed, The mystery of truth, hidden for eternity, (aiōnios g166)
Now unto God, who is able to establish you, - (according to my gospel, which is proclaimed concerning Jesus Messiah; and according to the revelation of the mystery, which was hidden from the times that are past, (aiōnios g166)
now made visible; Through the prophets' writings, and Following the command of the eternal God, The mystery of truth is made known to everyone everywhere so they can trust and obey him; (aiōnios g166)
but is at this time revealed, by means of the scriptures of the prophets; and by the command of the eternal God, is made known to all the Gentiles, for the obedience of faith; ) (aiōnios g166)
To the one and only wise God, Through Jesus Christ— To him be glory for ever. Amen. (aiōn g165)
to him who only is wise, be glory, through Jesus Messiah, for ever and ever: Amen. (aiōn g165)
So how about the wise, the writers, and the philosophers of this age? Hasn't God turned the wisdom of this world into foolishness? (aiōn g165)
Where is the wise? Or where is the scribe? Or where is the disputant of this world? Lo, hath not God showed, that the wisdom of this world is folly? (aiōn g165)
However, we do use words of wisdom when we speak to those who are spiritually mature, but this isn't wisdom that comes from this world, or from the rulers of this world who soon fade from the scene. (aiōn g165)
Yet we do speak wisdom, among the perfect; the wisdom not of this world, nor of the potentates of this world, who will come to naught. (aiōn g165)
On the contrary we explain God's wisdom in terms of a revealed mystery that was previously hidden which God planned for our glory before the creation of the worlds. (aiōn g165)
But we speak the wisdom of God, in a mystery; the wisdom which was hidden, and which God predetermined before the world was, for our glory: (aiōn g165)
None of the rulers of this world understood anything about this—for if they had, they would not have crucified the Lord of glory. (aiōn g165)
which no one of the potentates of this world knew; for had they known it, they would not have crucified the Lord of glory. (aiōn g165)
Don't deceive yourselves. If there's anyone of you who thinks they're worldly wise, they should become fools so they can become truly wise! (aiōn g165)
Let no one deceive himself. Whoever among you thinketh that he is wise in this world, let him become a fool, that he may be wise. (aiōn g165)
So if eating food sacrificed to idols would cause my fellow believer to stumble, I will never eat such meat ever again, so that I don't offend any believer. (aiōn g165)
Wherefore, if food is a stumbling-block to my brother, I will for ever eat no flesh, lest I should be a stumbling-block to my brother. (aiōn g165)
All the things that happened to them are examples to us and were written down to warn us, we who are living close to the end of time. (aiōn g165)
All these things which befell them, were for an example to us; and they are written for our instruction, on whom the end of the world hath come. (aiōn g165)
Death—where's your victory? Death—where's your sting?” (Hadēs g86)
Where is thy sting, O death? And where is thy victory, O grave? (Hadēs g86)
The god of this world has blinded the minds of those who don't trust in God. They can't see the light of the good news of the glory of Christ, who is the image of God. (aiōn g165)
to them whose minds the God of this world hath blinded, in order that they might not believe, lest the light of the gospel of the glory of the Messiah (who is the likeness of God) should dawn upon them. (aiōn g165)
These trivial troubles we have only last for a little while, but they produce for us an ever-increasing degree of glory. (aiōnios g166)
For the affliction of the present time, though very small and light, prepareth for us great glory, without end, for ever and ever; (aiōnios g166)
We don't concern ourselves with what can be seen, for we look forward to what can't be seen. What we see is temporary, but what we can't see is eternal. (aiōnios g166)
while we look not at these seen things, but at those not seen; for these seen things are temporary, but those not seen are eternal. (aiōnios g166)
We know that when this earthly “tent” we live in is taken down, we have a house prepared by God, not made by human hands. It is eternal and is in heaven. (aiōnios g166)
For we know that, if our house on earth-this of the body, were dissolved, yet we have a building of God, a house not made with hands, eternal in heaven. (aiōnios g166)
As Scripture says, “He gives generously to the poor; his generosity is everlasting.” (aiōn g165)
As it is written, He hath dispersed and given to the poor; and his righteousness is established for ever. (aiōn g165)
The God and Father of the Lord Jesus—may he be praised forever—knows I am not lying. (aiōn g165)
God, the Father of our Lord Jesus the Messiah, blessed for ever and ever, he knoweth that I lie not. (aiōn g165)
Jesus gave himself for our sins to set us free from this current world of evil, following the will of our God and Father. (aiōn g165)
who gave himself for our sins, that he might deliver us from this evil world, agreeably to the pleasure of God our Father: (aiōn g165)
To him be glory forever and ever! Amen. (aiōn g165)
to whom be glory for ever and ever. Amen. (aiōn g165)
If you sow according to your sinful human nature, from that nature you'll reap self-destruction. But if you sow according to the Spirit, from the Spirit you'll reap eternal life. (aiōnios g166)
He who soweth in the flesh, reapeth from the flesh corruption: and he who soweth in the Spirit, will from the Spirit reap life everlasting. (aiōnios g166)
far above any other ruler, authority, power, or lord, or any leader with all their titles—not only in this world, but also in the coming world too. (aiōn g165)
high above all principalities, and authorities, and powers, and lordships, and above every name that is named, not only in this world but also in that to come: (aiōn g165)
living your lives according to the ways of the world, under the control of the devil, whose spirit is at work in those who disobey God. (aiōn g165)
in the which ye before walked, according to the worldliness of this world, and according to the pleasure of the prince potentate of the air, that spirit which is active in the children of disobedience: (aiōn g165)
so that in all eternity to come he could demonstrate the amazing extent of his grace in showing us kindness through Christ Jesus. (aiōn g165)
that he might show to the coming ages the magnitude of the riches of his grace, and his benignity towards us in Jesus the Messiah. (aiōn g165)
and to help everyone see the purpose of the mystery which from the very beginning was hidden in God who made everything. (aiōn g165)
and should show to all men what is the dispensation of the mystery, which for ages was hid up in God the Creator of all things: (aiōn g165)
This was in accordance with God's eternal purpose that he carried out in Christ Jesus our Lord. (aiōn g165)
which wisdom he arranged ages before, and he hath executed it by Jesus the Messiah our Lord; (aiōn g165)
may he be glorified in the church and in Christ Jesus through all generations for ever and ever. Amen. (aiōn g165)
to him be glory, in his church, by Jesus the Messiah, in all generations, for ever and ever. Amen. (aiōn g165)
We're not fighting against human forces, but against supernatural rulers and powers, the dark lords of this world, against the spiritual forces of evil in the heavens. (aiōn g165)
For our conflict is not with flesh and blood, but with principalities, and with those in authority, and with the possessors of this dark world, and with the evil spirits that are beneath heaven. (aiōn g165)
Glory be to God the Father, forever and ever. Amen. (aiōn g165)
And to God our Father, be glory and honor, for ever and ever. Amen. (aiōn g165)
This is the mystery that was hidden down through the ages and for many generations, but it's now been revealed to God's people. (aiōn g165)
namely, that mystery, which was hidden for ages and generations, but is now revealed to his saints; (aiōn g165)
They will rightly experience the consequence of eternal loss, separated from the presence of the Lord and his glorious power, (aiōnios g166)
For these will be recompensed with the judgment of eternal destruction, from the presence of our Lord, and from the glory of his power; (aiōnios g166)
Now may our Lord Jesus Christ himself and God the Father (who through his grace gave us eternal confidence and a trustworthy hope), (aiōnios g166)
And may our Lord Jesus the Messiah himself, and God our Father, who hath loved us, and given us everlasting consolation and a good hope through his grace, (aiōnios g166)
For this reason I was shown mercy—since I'm the worst sinner, Jesus Christ could demonstrate his infinite patience as an example to those who choose to trust in him and gain eternal life. (aiōnios g166)
But for this cause had he mercy on me, that in me first Jesus the Messiah might display all his long suffering, for an example to them who were to believe on him unto life eternal. (aiōnios g166)
Honor and glory forever and ever to the eternal King, the immortal, invisible, and only God! Amen. (aiōn g165)
And to the king eternal, incorruptible, and invisible, the sole God, be honor and glory for ever and ever! Amen. (aiōn g165)
Fight the good fight as you trust in God. Hold on tightly to the eternal life to which you were called. This is what you promised to do in front of many witnesses. (aiōnios g166)
And contend in the good contest of faith; and lay hold of life eternal, to which thou art called, and of which thou hast confessed a good confession before many witnesses. (aiōnios g166)
He is the only one who is immortal, and lives in unapproachable light. No one has seen him or can see him—honor and eternal power is his! Amen. (aiōnios g166)
who only is incorruptible, and dwelleth in light to which no one can approach; and whom no man hath seen, or even can see: to him be glory and dominion for ever and ever. Amen. (aiōnios g166)
Warn those who are rich in the present world not to become proud. Tell them not to place their trust in wealth that is so insecure but in God who so freely gives us everything for our enjoyment. (aiōn g165)
Charge the rich of this world, that they be not uplifted in their minds; and that they confide not in riches, in which is no security; but in the living God, who giveth us all things abundantly for our comfort: (aiōn g165)
He is the one who has saved us and called us to live a holy life—not through what we do, but by God's own plan and through his grace. (aiōnios g166)
who hath vivified us, and called us with a holy calling; not according to our works, but according to his good pleasure, and his grace that was given us in Jesus the Messiah from time before the ages, (aiōnios g166)
Despite all this I'm willing to keep on going for the sake of God's people so that they may gain the salvation of Christ Jesus that is eternal glory. (aiōnios g166)
Therefore I endure every thing, for the elect's sake; that they also may obtain life, in Jesus the Messiah, with eternal glory. (aiōnios g166)
Demas has abandoned me because he loves the things of this world more, and has gone to Thessalonica. Crescens has gone to Galatia, and Titus to Dalmatia. (aiōn g165)
For Demas hath left me; and hath loved this world and gone away to Thessalonica; Crispus to Galatia, Titus to Dalmatia. (aiōn g165)
The Lord will rescue me from all the evil things done against me, and will bring me safely to his heavenly kingdom. His is the glory forever and ever. Amen. (aiōn g165)
And my Lord will rescue me from every evil work; and will give me life in his heavenly kingdom. To him be glory, for ever and ever. Amen. (aiōn g165)
This gives them the hope of eternal life that God (who cannot lie) promised ages ago, (aiōnios g166)
concerning the hope of eternal life, which the veracious God promised before the times of the world; (aiōnios g166)
It teaches us to reject a godless way of life with the desires of this world. Instead we should live thoughtful, self-controlled lives that are right before God in the present world (aiōn g165)
and it teacheth us, to deny ungodliness and worldly lusts, and to live in this world in sobriety, and in uprightness, and in the fear of God, (aiōn g165)
Now that we are set right by his grace we have become heirs having the hope of eternal life. (aiōnios g166)
that we might be justified by his grace, and become heirs in the hope of eternal life. (aiōnios g166)
Maybe you lost him for a while so that you could have him back forever! (aiōnios g166)
And, perhaps, also, he therefore departed from thee for a season, that thou mightest retain him for ever; (aiōnios g166)
has in these last days spoken to us through his Son. God appointed the Son heir of everything, and made the universe through him. (aiōn g165)
But in these latter days, he hath conversed with us, by his Son; whom he hath constituted heir of all things, and by whom he made the worlds; (aiōn g165)
but about the Son he says, “Your throne, God, lasts forever and ever, and justice is the ruling scepter of your kingdom. (aiōn g165)
But of the Son he said: Thy throne, O God, is for ever and ever; a righteous sceptre is the sceptre of thy kingdom. (aiōn g165)
In another verse, God says, “You are a priest forever, following the order of Melchizedek.” (aiōn g165)
As he said also in another place: Thou art a priest for ever, after the likeness of Melchisedec. (aiōn g165)
When his experience was complete, he became the source of eternal salvation to everyone who does what he says, (aiōnios g166)
And thus he was perfected and became the cause of eternal life to all them who obey him. (aiōnios g166)
or teachings about baptism, the laying on of hands, the resurrection of the dead, and eternal judgment. (aiōnios g166)
and for the doctrine of baptism, and for the laying on of a hand, and for the resurrection from the dead, and for the eternal judgment? (aiōnios g166)
who had known God's good word and the power of the coming age— (aiōn g165)
and have tasted the good word of God, and the power of the world to come, (aiōn g165)
That's where Jesus went in on our behalf, because he had become a high priest according to the order of Melchizedek. (aiōn g165)
whither Jesus hath previously entered for us, and hath become a priest for ever, after the likeness of Melchisedec. (aiōn g165)
That's why it says, “You are a priest forever according to the order of Melchizedek.” (aiōn g165)
For he testified of him: Thou art a priest for ever, after the likeness of Melchisedec. (aiōn g165)
But he became a priest with an oath because God told him, “The Lord has taken a solemn vow and will not change his mind: You are a priest forever.” (aiōn g165)
For they became priests without an oath; but this man by an oath. As he said to him by David: The Lord hath sworn, and will not lie, Thou art a priest for ever, after the likeness of Melchisedec. (aiōn g165)
but since Jesus lives forever, his priesthood is permanent. (aiōn g165)
but this man, because he standeth up for ever, his priesthood doth not pass away: (aiōn g165)
The law appoints imperfect men as high priests, but God gave his solemn vow after the law, and appointed his Son, perfect forever. (aiōn g165)
For the law constituted feeble men priests; but the word of the oath, which was subsequent to the law constituted the Son perfect for ever. (aiōn g165)
He didn't enter through the blood of goats and calves, but through his own blood. He entered once, for all time, into the Most Holy Place, setting us free forever. (aiōnios g166)
And he did not enter with the blood of goats and calves; but with the blood of himself, he entered once into the sanctuary, and obtained eternal redemption. (aiōnios g166)
how much more does the blood of Christ—who offered himself in his sinless life to God through the eternal Spirit—clean your consciences from your past sinful lives so you can serve the living God? (aiōnios g166)
then how much more will the blood of the Messiah, who by the eternal Spirit offered himself without blemish to God, purge our conscience from dead works, so that we may serve the living God? (aiōnios g166)
This is why he is the mediator of a new agreed relationship. Since a death has occurred to set them free from the sins committed under the first agreed relationship, now those who are called can receive the promise of an eternal inheritance. (aiōnios g166)
And for this reason he became the Mediator of the new covenant, that he might by his death be redemption, to them who had transgressed the first covenant; so that they, who are called to the eternal inheritance, might receive the promise. (aiōnios g166)
Otherwise Christ would have had to suffer many times since the creation of the world. No: just this one time at the end of the present age he came to remove sin by sacrificing himself. (aiōn g165)
otherwise, he must have suffered many times, since the commencement of the world; but now in the end of the world, he hath once offered himself in a self-sacrifice, to abolish sin. (aiōn g165)
Through our trust in God we understand that the whole universe was created by God's command, that what can be seen was made out of what cannot be seen. (aiōn g165)
For by faith, we understand that the worlds were framed by the word of God; and that things seen, originated from those that are not seen. (aiōn g165)
Jesus Christ is the same yesterday, today, and forever. (aiōn g165)
Jesus the Messiah is the same, yesterday, to-day, and for ever. (aiōn g165)
Now may the God of peace who raised our Lord Jesus, the great shepherd of the sheep, from the dead, with the blood of an eternal agreement— (aiōnios g166)
May the God of peace, who brought up from the dead the great Shepherd of the flock, by the blood of the everlasting covenant, namely Jesus the Messiah, our Lord, (aiōnios g166)
may he provide you with all that is good so you can do his will. May he work in us, doing everything that pleases him, through Jesus Christ—glory to him forever and ever. Amen. (aiōn g165)
make you perfect in every good work, that ye may do his pleasure; and himself operate in you that which is pleasing In his sight, through Jesus the Messiah; to whom be glory for ever and ever. Amen. (aiōn g165)
And the tongue is a fire! The tongue is a world of evil among the parts of the body. It disgraces all you are as a person, and can burn down the whole of your life, since it is set on fire by Gehenna. (Geenna g1067)
Now the tongue is a fire, and the world of sin is like a forest. And this tongue, which is one among our members, marreth our whole body; and it inflameth the series of our generations that roll on like a wheel; and it is itself on fire. (Geenna g1067)
You've been born again, not the product of a mortal “seed,” but immortal, through the living, eternal word of God. (aiōn g165)
like persons born again, not of seed that perisheth, but of that which doth not perish, by the living word of God, who abideth for ever. (aiōn g165)
But the word of the Lord remains forever.” This word is the good news that was explained to you. (aiōn g165)
but the word of our God abideth for ever: and this is the word that is announced to you. (aiōn g165)
Anyone who speaks should do so as though God is speaking through them. Anyone who wants to help others should do so through the strength that God gives, so that in everything God may be glorified through Jesus Christ. May glory and power be his forever and ever. Amen. (aiōn g165)
Whoever will speak, let him speak as the word of God: and whoever will minister, as of the ability that God hath given him: so that in all ye do, God may be glorified, through Jesus the Messiah; to whom belongeth glory, and honor, for ever and ever. Amen. (aiōn g165)
After you have suffered for a little while, the God of all grace who called you into his eternal glory in Christ, will himself restore you, support you, strengthen you, and give you a solid foundation. (aiōnios g166)
Now it is the God of grace, who hath called us to his eternal glory by Jesus the Messiah, that hath given us, while we sustain these light afflictions, to be strengthened, and confirmed, and established by him for ever: (aiōnios g166)
To him be power forever and ever! Amen. (aiōn g165)
to whom be glory, and power, and honor, for ever and ever. Amen. (aiōn g165)
You will receive a tremendous welcome into the eternal kingdom of our Lord and Savior Jesus Christ. (aiōnios g166)
For thus will entrance be given you abundantly, into the everlasting kingdom of our Lord and Redeemer Jesus the Messiah. (aiōnios g166)
For God didn't even spare the angels when they sinned. He threw them into Tartarus, holding them in dark pits ready for judgment. (Tartaroō g5020)
For, if God spared not the angels that sinned, but cast them down to the infernal regions in chains of darkness, and delivered them up to be kept unto the judgment of torture, (Tartaroō g5020)
May you grow in the grace and in the knowledge of our Lord and Savior Jesus Christ. May he have glory, both now and forever! Amen. (aiōn g165)
But be ye growing in grace, and in the knowledge of our Lord and Redeemer Jesus the Messiah, and of God the Father: whose is the glory, now, and always, and to the days of eternity. Amen. (aiōn g165)
This Life was revealed to us; we saw it and give evidence about it. We are telling you about the one who is Eternal Life, who was with the Father, and who was revealed to us. (aiōnios g166)
And the life was manifested, and we have seen and do testify and announce to you, the life which is eternal; which was with the Father, and was revealed to us. (aiōnios g166)
The world and its evil desires are coming to an end, but those who do the will of God will live forever. (aiōn g165)
And the world is passing away, both it and the lust thereof; but he that doeth the pleasure of God, abideth for ever. (aiōn g165)
Eternal life—this is what he has promised us! (aiōnios g166)
And this is the promise, which he hath promised us, even life eternal. (aiōnios g166)
All those who hate their Christian brothers and sisters are murderers, and you know that no murderers have eternal life within them! (aiōnios g166)
For every one that hateth his brother, is a man-slayer; and ye know, that no man-slayer can have eternal life abiding in him. (aiōnios g166)
The evidence is this: God has given eternal life to us, and we have this life through his Son. (aiōnios g166)
And this is the testimony, that God hath given to us life eternal, and this life is in his Son. (aiōnios g166)
I'm writing to tell those of you who trust in the name of the Son of God so you can be certain you have eternal life. (aiōnios g166)
These things have I written to you, that ye may know that ye have life eternal, ye who believe in the name of the Son of God. (aiōnios g166)
We also know that the Son of God has come, and has helped us to understand so we can recognize the one who is true. We live in him who is true, in his Son Jesus Christ. He is the true God, and is eternal life. (aiōnios g166)
And we know that the Son of God hath come, and hath given us knowledge that we might know the True One; and that we might be in the True One, in his Son Jesus the Messiah. He is the true God, and the life eternal. (aiōnios g166)
because the truth lives in us and will be with us forever. (aiōn g165)
for the sake of the truth, which abideth in us and is with us for ever. (aiōn g165)
Even those angels that were not content with their God-given positions but abandoned their rightful places—he has placed them in eternal chains of darkness until the great Day of Judgment. (aïdios g126)
And the angels that kept not their primacy, but left their station, he hath reserved in chains unknown, under darkness, unto the judgment of the great day. (aïdios g126)
In just the same way, Sodom and Gomorrah and the towns nearby that pursued immorality and perverted sex are provided as an example of those that experience the punishment of eternal fire. (aiōnios g166)
As Sodom and Gomorrah, and the surrounding cities, which in like manner followed whoredom and went after strange flesh, are placed beneath everlasting fire, being, doomed to judgment. (aiōnios g166)
They're violent ocean waves, foaming in their own disgrace. They're false stars, doomed forever to utter darkness. (aiōn g165)
raging waves of the sea, which, by their foam, manifest their confusion; shootingstars, for which is reserved the blackness of darkness for ever. (aiōn g165)
keep yourselves safe in God's love, and wait for the mercy of our Lord Jesus Christ who brings eternal life. (aiōnios g166)
And let us keep ourselves in the love of God, while we wait for the mercy of our Lord Jesus the Messiah unto our eternal life. (aiōnios g166)
to the only God our Savior, through Jesus Christ our Lord, be glory, majesty, power, and authority, before all time, now, and forever. Amen. (aiōn g165)
before his majesty, with joy, namely, the only God, our Deliverer, by means of Jesus the Messiah our Lord, be praise, and dominion, and honor, and majesty, both now and in all ages. Amen. (aiōn g165)
who made us into his kingdom, priests to his God and Father—to Jesus be glory and authority for ever and ever. Amen. (aiōn g165)
and hath made us a kingdom sacerdotal to God and his Father: to whom be glory and power, for ever and ever. Amen. (aiōn g165)
Whenever the living creatures glorify, honor, and thank the one that sits on the throne, who lives for ever and ever, (aiōn g165)
And when these Animals give glory and honor and praise to him that sitteth on the throne, to him who liveth for ever and ever, (aiōn g165)
the twenty-four elders fall down before him that sits on the throne. They will worship the one who lives for ever and ever, and throw down their crowns before the throne. They say, (aiōn g165)
the twenty and four Elders fall down before him who sitteth on the throne, and they worship him who liveth for ever and ever; and they cast their coronets before the throne, saying, (aiōn g165)
Then I heard every creature in heaven, on earth, and under the earth, in the sea—every creature everywhere—replying: “To the one who sits on the throne, and to the Lamb be blessing, honor, glory, and authority, for ever and ever.” (aiōn g165)
and to be over every created thing, that is in heaven, or on earth, or under the earth, or in the sea; and all that are in them. And I heard him who sat on the throne say: Unto the Lamb be given, blessing, and honor, and glory, and power, for ever and ever. (aiōn g165)
I looked and saw a pale horse. The rider was called Death, and Hades followed him. They received authority over a quarter of the earth to kill people by the sword, by famine, by plague, and by wild beasts. (Hadēs g86)
And I looked, and lo, a pale horse; and the name of him who sat thereon was Death; and Hades followed after him. And there was given him authority over the fourth part of the earth, to slay with the sword, and by famine, and by death, and by the ravenous beast of the earth. (Hadēs g86)
“Amen!” they said. “Blessing, glory, wisdom, gratitude, honor, power, and strength, be to God for ever and ever. Amen.” (aiōn g165)
saying: Amen. Blessing, and glory, and wisdom, and thanksgiving, and honor, and power, and might, be to our God, for ever and ever: Amen. (aiōn g165)
The fifth angel blew his trumpet. I watched a star fall from heaven to earth. He was given the key to the opening of the Abyss. (Abyssos g12)
And the fifth angel sounded; and I saw a star, which fell from heaven upon the earth. And there was given to him the key of the pit of the abyss. (Abyssos g12)
He opened the entrance to the Abyss, and smoke came up out of the Abyss like the smoke of a huge furnace. The sun and the atmosphere became dark because of the smoke from the Abyss. (Abyssos g12)
And he opened the pit of the abyss; and smoke issued from the pit, like the smoke of a furnace that is in blast; and the sun and the air were darkened by the smoke of the pit. (Abyssos g12)
Ruling over them as their king was the angel of the Abyss who is called Abaddon in Hebrew and Apollyon in Greek. (Abyssos g12)
And they had a king over them, the angel of the abyss; and his name, in Hebrew, is Abaddon; and in Greek, his name is Apollyon. (Abyssos g12)
He made a sacred oath by the one who lives for ever and ever, who created the heavens and everything in them, and the earth and everything in it, and the sea and everything in it. “No more delay!” he said. (aiōn g165)
and swore, by him who liveth for ever and ever, who created heaven and the things in it, and the earth and the things in it, and the sea and the things in it, that the time should be no longer; (aiōn g165)
When they finish their testimony, the beast coming from the Abyss will attack them, defeat them, and kill them. (Abyssos g12)
And when they shall have completed their testimony, the beast of prey that came up from the abyss, will make war upon them, and will overcome them. (Abyssos g12)
The seventh angel blew his trumpet, and loud voices shouted in heaven, “The kingdom of the world has become the kingdom of our Lord, and of his Christ, and he shall reign for ever and ever.” (aiōn g165)
And the seventh angel sounded; and there were voices and thunders, which said: The kingdom of the world hath become the kingdom of our Lord and of his Messiah; and he will reign for ever and ever. (aiōn g165)
Then I saw another angel flying in mid-heaven. He had the eternal good news to announce to those who lived on the earth, to every nation, tribe, language, and people. (aiōnios g166)
And I saw another angel flying in heaven: and with blood, he had the everlasting gospel, to proclaim to dwellers on the earth, and to every nation and tribe and tongue and people; (aiōnios g166)
The smoke of their anguish ascends for ever and ever. They don't have any relief day or night, those who worship the beast and his image and who receive the mark of his name.” (aiōn g165)
And the smoke of their torment ascendeth up for ever and ever; and there is no rest, by day or by night, to those that worship the beast of prey and its image. (aiōn g165)
One of the four living creatures gave to the seven angels seven golden bowls full of the judgment of God, who lives for ever and ever. (aiōn g165)
And one of the four Animals gave to those seven angels seven cups of gold, full of the wrath of God who liveth for ever and ever. (aiōn g165)
The beast you saw once was, but is not, will soon come up again out of the Abyss, and will then be completely destroyed. Those that live on the earth who don't have their names written in the book of life will be amazed when they see the beast that once was but is not, and yet shall return. (Abyssos g12)
The beast of prey which thou sawest, was, and is not; and he will ascend from the abyss and go into perdition: and the dwellers on the earth, whose names are not written in the book of life from the foundation of the world, will wonder when they see the beast of prey, which was, and is not, and approacheth. (Abyssos g12)
Again they shouted, “Hallelujah! The smoke from her destruction ascends for ever and ever.” (aiōn g165)
And again they said: Hallelujah: and her smoke ascendeth up for ever and ever. (aiōn g165)
The beast was captured, along with the false prophet who performed miracles in his presence (by which he deceived those who had received the mark of the beast and those who worshiped the beast's image). Both of them were thrown alive into the lake of fire that burns with sulfur. (Limnē Pyr g3041 g4442)
And the beast of prey was captured, and the false prophet that was with him, who did those prodigies before him, whereby he seduced them who had received the mark of the beast of prey and who worshipped his image. And they were both cast alive into the lake of fire, which burneth with sulphur. (Limnē Pyr g3041 g4442)
I saw an angel descending from heaven, holding the key of the Abyss and a large chain in his hand. (Abyssos g12)
And I saw an angel that descended from heaven, having the key of the abyss, and a great chain in his hand. (Abyssos g12)
The angel threw him into the Abyss and shut it and sealed it over him, so that he would no longer be able to deceive the nations until the thousand years were over. After that he has to be set free for a little while. (Abyssos g12)
And he cast him into the abyss, and closed and sealed upon him; so that he might deceive the nations no more, until these thousand years shall be completed: but after that, he will be loosed for a little time. (Abyssos g12)
The sea handed over the dead in it, and death and Hades handed over the dead that were in them, and everyone was judged according to what they had done. (Hadēs g86)
And the sea gave up the dead in it; and death and the grave gave up the dead in them. And they were judged, each one according to his deeds. (Hadēs g86)
But anyone who is a coward, who doesn't trust me, who does disgusting things, who is a murderer, who is sexually immoral, who practices witchcraft, who worships idols, who tells lies—their chosen place is in the lake that burns with fire and sulfur. This is the second death.” (Limnē Pyr g3041 g4442)
There will be no more night, and they will not need the light of a lamp, or the light of the sun, because the Lord God will give them light. They shall reign for ever and ever. (aiōn g165)
And there will be no more night; and they have no need of the light of a candle, or of the light of the sun; because the Lord God giveth them light: and they will reign for ever and ever. (aiōn g165)
Questioned verse translations do not contain Aionian Glossary words, but may wrongly imply eternal or Hell
People like these are springs without water, mists blown away by the wind. They are destined for blackest darkness—forever. (questioned)
