Nehemiah 13
1 One day when the Book of Moses was being read to the people, the section was found where it was written that no Ammonite or Moabite should ever be allowed into the assembly of God,
Ɛda no ara, ɛberɛ a wɔgu so rekenkan Mose Nwoma no, ɔmanfoɔ no hunuu asɛm bi a ɛka sɛ, ɛnsɛ sɛ wɔma Amonni anaa Moabni kwan ma ɔkɔ Onyankopɔn adwabɔ ase.
2 because they hadn't brought food and water when they met the Israelites, but instead they had hired Balaam to put a curse on them—though our God turned that curse into a blessing!
Aseɛ ne sɛ, ɛberɛ a Israelfoɔ firii Misraim no, wɔne wɔn anni no yie. Mmom, wɔbɔɔ Balaam paa sɛ ɔnnome wɔn, nanso yɛn Onyankopɔn danee nnome no ma ɛyɛɛ nhyira.
3 When the people heard about this law, they separated out from Israel everyone who had foreign ancestry.
Wɔkenkan saa mmara no wiee no, wɔpamoo amanfrafoɔ no nyinaa firii badwa no ase.
4 Before all this, Eliashib the priest, who was related to Tobiah, had been put in charge of the storerooms of the Temple of our God.
Ansa na saa asɛm yi rebɛsi no, na ɔsɔfoɔ Eliasib a wɔyii no sɛ ɔnyɛ Onyankopɔn Asɔredan no adekoradan sohwɛfoɔ no a na ɔsane yɛ Tobia busuani no,
5 He had provided Tobiah with a large room which had previously been used to store the grain offerings, incense, and Temple items, as well as the tithes of grain, new wine, and olive oil allocated to the Levites, singers, and gatekeepers, in addition to the offerings for the priests.
adane adekoradan kɛseɛ no bi mu de ahyɛ Tobia nsa. Na anka saa dan no mu na wɔkora atokoɔ afɔrebɔdeɛ, aduhwamfufuo, Asɔredan no nkuku ne nkaka ne atokoɔ ntotosoɔ dudu, nsã foforɔ, ngo ne kyɛfa sononko a wɔahyɛ sɛ wɔmfa mma asɔfoɔ. Na Mose ahyɛ sɛ saa afɔrebɔdeɛ no yɛ Lewifoɔ, nnwomtofoɔ ne aponoanohwɛfoɔ dea.
6 When all this happened I was not in Jerusalem because I had returned to King Artaxerxes of Babylon in the thirty-second year of his reign. Some time later I requested permission from the king to go back.
Saa ɛberɛ no, na menni Yerusalem. Na masane kɔ Babiloniahene Artasasta nkyɛn wɔ nʼahennie afe a ɛtɔ so aduasa mmienu so. Akyire no na ɔmaa me kwan sɛ mensane mmra.
7 When I arrived back in Jerusalem I discovered the dreadful thing Eliashib had done in providing Tobiah a room in the courtyard of God's Temple.
Mebɛduruu Yerusalem, na metee bɔne a Eliasib ayɛ, sɛ ɔde Onyankopɔn Asɔredan adihɔ dan bi ama Tobia no,
8 I was extremely upset, and I went and threw out everything that was in Tobiah's room.
ɛtɔɔ me so, na meyii Tobia nneɛma a ɛwɔ dan no mu no nyinaa guiɛ.
9 I ordered the rooms purified, and put back the Temple items, the grain offerings, and the incense.
Afei mehyɛɛ sɛ, wɔnnwira adan no nyinaa ho, na mede Awurade Asɔredan no nkuku ne nkaka no, atokoɔ afɔrebɔdeɛ ne aduhwamfufuo no sane bɛguu mu.
10 I also found out that the food allowances for the Levites were not being provided, so the Levites had gone back to take care of their fields, along with the singers who led the worship services.
Mesane hunuu sɛ wɔmfaa deɛ ɛsɛ sɛ Lewifoɔ no nya no mmaa wɔn, enti, na wɔne nnwomtofoɔ no a ɛsɛ sɛ wɔhwɛ ɔsom no so no asane akɔyɛ adwuma wɔ wɔn mfuo mu.
11 I went and confronted the leaders, asking, “Why is God's Temple being neglected?” I called the Levites back and made sure they were carrying out their responsibilities.
Ɛhɔ ara na mekɔɔ ntuanofoɔ no nkyɛn, kɔbisaa wɔn sɛ, “Adɛn enti na moayi mo ani afiri Onyankopɔn Asɔredan no so?” Na mefrɛɛ Lewifoɔ no nyinaa, maa wɔsane baeɛ, de wɔn tuatuaa nnwuma a ɛsɛ sɛ wɔyɛ ano.
12 Everyone in Judah then brought the tithes of grain, new wine, and olive oil into the storerooms.
Na bio, Yudafoɔ nyinaa hyɛɛ aseɛ de wɔn atokoɔ ntotosoɔ dudu, nsã foforɔ ne ngo baa Asɔredan no adekoradan no mu.
13 I put Shelemiah the priest, Zadok the scribe, and Pedaiah, one of the Levites, in charge of the storerooms with Hanan, son of Zakkur, son of Mattaniah, to assist them, because they were considered honest people. Their responsibility was to distribute the allowances to their fellow Levites.
Na mede adekoradan no hyɛɛ ɔsɔfoɔ Selemia, mmara no ɔkyerɛkyerɛfoɔ Sadok ne Lewifoɔ no mu baako a wɔfrɛ no Pedaia nsa sɛ wɔnhwɛ so. Na meyii Sakur babarima Hanan a ɔyɛ Matania nana sɛ wɔn ɔboafoɔ. Na saa mmarima yi wɔ edin pa, na wɔn adwuma ne sɛ, wɔde nokorɛ bɛkyɛ nneɛma ama wɔn mfɛfoɔ Lewifoɔ no.
14 My God, please remember me over this. Please don't forget my good deeds I have done for the Temple of my God and its services.
Kae saa ade pa yi yɛ, Ao me Onyankopɔn, na mma wo werɛ mfiri deɛ mefiri nokorɛdie mu ayɛ nyinaa de ama me Onyankopɔn Asɔredan.
15 Around that time I noticed people treading the winepress on Sabbath. I saw others collecting grain and loading it up on donkeys, along with wine, grapes, figs, and all kinds of burdens, and bringing it all into Jerusalem on the Sabbath day.
Ɛda koro Homeda bi, mehunuu Yuda mmarima bi sɛ wɔretiatia wɔn nsakyiamena so. Na wɔrehyehyɛ atokoɔ afiafi wɔ wɔn mfunumu so de aba. Na saa da no, na wɔde wɔn nsã, bobe aba, borɔdɔma ne mfudeɛ bebree reba Yerusalem abɛtɔn. Na mekaa wɔn anim sɛ, wɔretɔn wɔn mfudeɛ homeda.
16 I told them off for selling their produce on that day.
Na mmarima bi nso firi Tiro a wɔde nsuomnam ne adwadeɛ ahodoɔ bebree aba. Na wɔretɔn no Homeda ama Yudafoɔ wɔ Yerusalem fie ankasa!
17 Some people from Tyre who lived in Jerusalem were bringing in fish and all kinds of things and they were selling them on the Sabbath to the people of Judah in Jerusalem.
Ɛno enti, mekɔɔ Yuda ntuanofoɔ no so, kɔbisaa wɔn sɛ, “Adɛn enti na mode saa bɔne yi gu homeda ho fi?
18 I confronted the Jewish leaders, asking them, “Why are you are doing such an evil thing? You are violating the Sabbath day! Wasn't this what your forefathers did, bringing our God down on us, causing us and this city such disasters? Now you're bringing even more trouble on us by violating the Sabbath!”
Monnim sɛ mo agyanom yɛɛ saa bi no enti na yɛn Onyankopɔn de saa ɔhaw a ɛwɔ yɛn so seesei yi brɛɛ yɛn ne yɛn kuro yi? Gu a moregu Homeda no ho fi ntrasoɔ seesei no bɛma abufuhyeɛ aba Israelfoɔ so.”
19 So I ordered Jerusalem's gates to be shut at sunset on the day before the Sabbath, and that were not to be opened until after the Sabbath had ended. I assigned some of my men to guard the gates to make sure no goods would be brought in on the Sabbath day.
Na afei, mehyɛɛ sɛ, ɛfiri saa ɛberɛ no rekorɔ, Efiada biara anwummerɛ, wɔntoto kuro no apono mu a wɔmmue ara kɔsi sɛ Homeda no bɛtwam. Bio, memaa mʼankasa mʼasomfoɔ kɔwɛnn apono no, sɛdeɛ wɔrentumi mfa adwadeɛ mma homeda no.
20 A couple of times merchants and sellers of all kinds of goods spent the night outside of Jerusalem.
Adwadifoɔ ne nsaanodwumayɛfoɔ a wɔde adwadeɛ ahodoɔ ba no soɛɛ Yerusalem mfikyire pɛnkorɔ anaa mprenu.
21 I warned them, saying, “Why are you spending the night by the wall? If you do that again I'll have you arrested!” After that they didn't come on the Sabbath.
Nanso, mekasa kyerɛɛ wɔn anibereɛ so sɛ, “Ɛdeɛn na motete ɔfasuo yi akyi reyɛ? Sɛ moyɛ saa bio a, mɛkyere mo!” Ɛfiri hɔ, wɔamma Yerusalem wɔ Homeda bio.
22 Then I told the Levites to purify themselves and to come and guard the gates to keep the Sabbath day holy. My God, please also remember me for doing this, and be merciful to me because of your trustworthy love.
Na mehyɛɛ Lewifoɔ no sɛ, wɔnnwira wɔn ho, na wɔnnwɛn apono no sɛdeɛ Homeda no kronnyɛ no bɛka hɔ. Kae saa ade pa yi yɛ nso, Ao me Onyankopɔn, na wʼadɔeɛ kɛseɛ a ɛnsa da no enti, hunu me mmɔbɔ.
23 Around the same time I realized some Jews had married women from Ashdod, Moab, and Ammon.
Saa ɛberɛ korɔ no ara mu, mehunuu sɛ Yuda mmarima no bi awareware mmaa a wɔfiri Asdod, Amon ne Moab.
24 Half their children could only speak the language of Ashdod or that of another people, and didn't know how to speak the language of Judah.
Na deɛ na ɛnyɛ koraa ne sɛ, na wɔn mma no mu fa ka Asdod ne nnipa foforɔ bi kasa a na wɔntumi nka Yudafoɔ kasa no koraa.
25 So I confronted them and told them they were cursed. I beat some of them and pulled out their hair. Then I made them take an oath before God, saying, “You must not allow your daughters to marry their sons, or allow your sons—or yourselves— to marry their daughters.
Enti, mekɔɔ wɔn so, kɔdomee wɔn. Mehwee wɔn mu bi, tutuu wɔn tirinwi. Memaa wɔkaa ntam Awurade anim sɛ, wɔremma wɔn mma ne abosonsomfoɔ a wɔwɔ asase no so nni awadeɛ.
26 Wasn't it marriages like these that made King Solomon of Israel sin? There wasn't a king in any nation like him. God loved him, and God made him king over all Israel, but even he was made to sin by foreign women.
Mebisaa sɛ, “Ɛnyɛ yei bi pɛpɛɛpɛ na ɛde Israelhene Salomo kɔɔ bɔne mu no?” Na wode ɔman biara so ɔhene to ne ho a, ɛnyɛ yie. Onyankopɔn dɔɔ no, na ɔsii no ɔhene wɔ Israel nyinaa so. Nanso, ɔno mpo ananafoɔ awadeɛ de no kɔɔ bɔne mu.
27 So do we have to hear about you committing this dreadful sin, how you are being unfaithful to our God by marrying foreign women?”
Ɛdeɛn na ɛha mo ma modwene sɛ mobɛware ananafoɔ mmaa, na monam so ayɛ bɔne a ɛte saa, na monni Onyankopɔn nokorɛ?
28 Even one of the sons of Jehoiada, son of Eliashib the high priest, had become a son-in-law to Sanballat the Horonite. So I expelled him.
Esiane sɛ ɔsɔfopanin Eliasib babarima Yehoiada aware Horonni Sanbalat babaa enti, mepamoo no firii mʼanim.
29 My God, remember them and what they did, violating the priesthood and the solemn agreement of the priests and Levites.
Kae wɔn, Ao me Onyankopɔn, ɛfiri sɛ, wɔagu asɔfodwuma, asɔfoɔ ne Lewifoɔ bɔhyɛ ne ntam ho fi.
30 I purified them from everything foreign, and I made sure the priests and Levites were carrying out their assigned responsibilities.
Enti, meguu biribiara a ɛyɛ ananasɛm, na mede nnwuma hyehyɛɛ asɔfoɔ ne Lewifoɔ nsa, hwɛɛ sɛ obiara nim nʼadwuma.
31 I also arranged for wood to be supplied for the altar at the specified times, and for the first part of the produce to be donated. My God, remember me favorably.
Mehwɛɛ nso sɛ, nnyina a ɛba afɔrebukyia so no nso bɛba mmerɛ a ɛsɛ mu, na afei wɔbɛgye otwa a ɛdi ɛkan no mu nnɔbaeɛ de abrɛ asɔfoɔ no. Kae yei na dom me, Ao me Onyankopɔn.
