Matthew 27
1 Early in the morning all the chief priests and elders of the people consulted together and decided to have Jesus put to death.
Ko'matigeno nanterama'a maka ugagota mono kva vahe'ene, ranra kva vahe'mo'za atru huza Jisasi ahefrisnaza naneke hunaki'naze.
2 They bound him, led him away, and handed him over to Pilate, the governor.
Ana hute'za Jisasina azeri'za nofi kite'za, rankumamofo kagota kva ne' (Gavana) Paeroti avare'za omemi'naze.
3 When Judas, the one who'd betrayed Jesus, saw that Jesus had been condemned to death, he regretted what he'd done and returned the thirty silver coins to the chief priests and the elders.
Hagi komoru huno avare zami'nea ne' Judasi'a antahiama Jisasi frigahie kema nentahino'a, rama'a asuza e'nerino, 30'a silva zago ami'naza zago'a erino ugagota mono kava vahete'ene ranra vahete vuno,
4 “I've sinned! I've betrayed innocent blood!” he told them. “What's that got to do with us?” they replied. “That's your problem!”
amanage hu'ne, Hazenke'a omane ne'ma komoru hu'na avare tamuana, nagra kumi hue huno hige'za zamagra anage hu'naze, tagri zana omane'neanki kagri'zane hu'naze.
5 Judas threw the silver coins into the sanctuary and left. He went away and hanged himself.
Judasi'a ana zago'a mate'vuno ra mono nomofo agu'afi netreno, vuno kana ome he'ne.
6 The chief priests took the silver coins and said, “This is blood money, so it's not lawful to put this in the Temple treasury.”
Ugagota mono kva vahe'mo'za ana zago eneriza anage hu'naze, Trakemo'a i'o hu'negu vahe'ma zamahe frikuma mizama ase'naza zago'a mono nomofo zago tafempina ontegahune.
7 So they agreed to buy the potter's field as a place to bury foreigners.
Anante kehuge antahige hute'za, ana zagonuti mopa kavo tro nehia ne'mofo mopa, ru kazigati emani vahe fri hanageta asezamantesuna mope hu'za mizase'naze.
8 That's why the field is still called today the “Field of Blood.”
Amana kegafare, ana mopagura kora mope hu'za meninena nehaze.
9 This fulfilled the prophecy spoken through the prophet Jeremiah: “They took thirty silver coins—the ‘value’ of the one who was bought at the price set by some of the children of Israel—
Anante kasnampa ke Jeremaia hunte'nea kemo avufga'a fore hu'ne. Israeli vahe'mo'za agri avufgare huhamprinte'naza 30'a silva zagoa zamagra eri'naze,
10 and used them to pay for the potter's field, just as the Lord instructed me to do.”
nehu'za ana zagoa eri'za, Ramo nasmi'nea kante mopa kavo tro' nehia ne'mofo mopa miza senaze.
11 Jesus was brought before Pilate the governor who asked him, “Are you the King of the Jews?” “You said it,” Jesus replied.
Jisasi'a anante rankumamofo kva (Gavana) ne' avuga uotigeno agenoka huno, Kagra Jiu vahe'mokizmi Kini mani'nano? Izo e'ima kagra nehanane, huno Jisasi'a ke'nona hu'ne.
12 But when the chief priests and elders brought charges against him, Jesus did not answer.
Hagi ra mono kva vahe'mo'zane, ranra kva vahe'mo'za naneke humanentageno'a Jisasi'a kenona huozmante'ne.
13 “Don't you hear how many charges they're bringing against you?” Pilate asked him.
Anante Paeroti'a amanage hu'ne, Hakare hazenkema hu'nana zanku'ma naneke'ma huma negantazana nentahimpi?
14 But Jesus didn't say anything, not a single word. This greatly surprised the governor.
Hianagi Jisasi'a magore huno, keagama huntea kerera, kenona'a osutfa higeno, Paeroti'a tusi'a antri hu'ne.
15 Now it was the custom of the governor to release to the crowd during the festival whichever prisoner they wanted.
Hagi rankumate kva ne'mo'a agri'a avu'avakino mika kafurera kinafinti zamavare'nea knare muse hu'za kave'ma nenaza zupa (pasova) kinafinti zamesimofonku hazageno avare fegu'a netreane.
16 At that time a notorious prisoner was being held, a man named Barabbas.
Hagi ana knafina mago nera agi'a Barabasi'e tusi hazenketi'nea ne' kina nompi mani'ne.
17 So Pilate asked the crowds that had gathered, “Who do you want me to release to you? Barabbas, or Jesus, called the Messiah?”
Maka veama atru hutageno'a, Paeroti'a zamantahigeno, azanku tamenesi'a katufe tamisue? Barabasipi, Jisasinku Kraisi'ema nehaza nere?
18 (He had realized it was because of jealousy that they had handed Jesus over to him to be tried.)
Krunonkema Jisasi hunte'za avare'za eme ami'nazana agra antahinokeno hu'ne.
19 While he was sitting on the judge's seat, his wife sent a message to him that said, “Don't do anything to this innocent man, for I've suffered terribly today as a result of a dream about him.”
Paeroti'a ke refakohu tra'are'ma mani'negeno'a, nenaro'a ke atregeno vu'ne. Meni kenagera mase'ne'na Agrite'ma ke'noa avanamo'a tusi nagogofe'ne. E'i Nera fatgo ne' mani'neanki, mago zana huonto.
20 But the chief priests and the elders convinced the crowds to ask for Barabbas, and to have Jesus put to death.
Hianagi ra mono kva vahe'mo'zane, ranra kva vahe'mo'za, Barabasi tamiho nehutma Jisasina ahefrio hutma hiho, hu'za mika atru hunaza veara masave ke zmasami'naze.
21 When the governor asked them, “So which of the two do you want me to release to you?” they answered, “Barabbas.”
Hagi rankuma kva ne'mo'a, ama tare netrempitira inamofonku tamenesigu nagra katufe tamisue? Higeza zamagra Barabasie hu'naze.
22 “Then what shall I do with Jesus, the Messiah?” he asked them. They all shouted out, “Have him crucified!”
Paeroti'a zmasamino, Jisasinku tazahu ne' Kraisi'ema nehaza nera na'a huntesuegu tamenesi'e? Hige'za ana mika veamo'za, Rugeka zafare aho, hu'za kezatiza hazageno,
23 “Why? What crime has he committed?” Pilate asked. But they shouted even louder, “Crucify him!”
Paeroti'a kenona huzmanteno, naza havizana hu'negeta neheze? huno hige'za, mago'ene kezati'za, Rugeka'zafare ahegeno frino.
24 When Pilate saw it was a lost cause, and that a riot was developing, he took some water and washed his hands in front of the crowd. “I'm innocent of this man's blood. It's on your heads!” he told them.
Hazageno Paeroti'a keana maka veamo'za rankege hazageno, mago'za huga nosuno tifino hakare vea zamufi aza sese nehuno, ama ne'mofo kora kumira nagripina omanegahianki, tamagri zane.
25 All the people answered, “May his blood be on us, and on our children!”
Hige'za hakare veamo'za kenona'a hu'za, atregeno agri kora kumimo'a, tagripine mofavretifine meno hu'naze.
26 Then he released Barabbas to them, but he had Jesus whipped and sent to be crucified.
Anante Paeroti'a Barabasina atregeno vigeno, Jisasina sefu amite'za rugeka zafare hesnazegu avare'zmine.
27 The governor's soldiers took Jesus into the Praetorium and the whole troop surrounded him.
Rankumate kva ne'mofo sondia vahe'mo'za Jisasi avare'za ana nemofo kumapi mika sondia vahe nemaniza kumate ufrageno regaginte'naze.
28 They stripped him and put a scarlet cloak on him.
Anante Jisasina kukena'a eri'hate netre'za koranke kukena hunente'za,
29 They made a crown of thorns and placed it on his head, and put a stick in his right hand. They kneeled down in front of him and mocked him, saying, “We salute you, King of the Jews!”
ave'ave nofite kini vahe'mokizmi fetorikna huza tro hu'za asenire antaninte'za, azota tmaga azampi erinte'naze. Hagi avuga kaziga zamarena renamagi'za revatga nehu'za, Jiu vahe'mokizmi kini nera ama'ne, hu'za hu'naze.
30 They spat on him, and took the stick and beat him over the head with it.
Zametu ahenente'za azampinti azota hanare'za anumpi amasagi'naze.
31 When they'd finished mocking him, they took off the robe and put his own clothes back on him. Then they led him away to crucify him.
Ana hu'za huhaviza huntete'za, ana koranke kukena hatenetre'za, agri kukena ete erihuntete'za, rugeka zafare ahe'za hantinaku avare'za vu'naze.
32 On the way they found a man called Simon, from Cyrene, and they forced him to carry Jesus' cross.
Anama atinerami'za mago nera Sairini kazigati Saimoni'e hu'za nehaza ne' eme nege'za, Jisasi rugeka zafa eri kofino vinogu tutu hunte'naze.
33 When they arrived at Golgotha, meaning “Place of the Skull,”
Mago kumara aseni zaferine nehazare (Golgota) uhanati'naze.
34 they gave him wine mixed with gall. But having tasted it, he refused to drink it.
Anante waini timpi akaza erihava hute'za, Jisasina amizageno neno keana higeno, one'ne.
35 After they had crucified him, they rolled dice to divide his clothes between them.
Rugeka zafare azerinte'za hanto'ma ahete'za kukena refako huku kasi zokago (tais) re'naze.
36 Then they sat down and kept watch over him there.
Anante Jisasinte kvagri'za mani'naze.
37 They placed a sign over his head with the charge against him. It read, “This is Jesus, the King of the Jews.”
Hagi anuntega avoma kre'za ahente'nazana, ama nera Jisasi'e. Jiu vahe'mokizmi kini nere hu'naze.
38 They crucified two criminals with him, one on the right, and one on the left.
Anante ruga raga asopare kumzafa netrena rugeka zafare zanahe'za magoka hanti'naze.
39 Those who passed by shouted insults at him, shaking their heads,
Hagi ana kante agatere'za vu'za e'za haza vahe'mo'za, azanva ke nehu'za zmagena ru'za,
40 saying, “You who promised to destroy the Temple and rebuild it in three days, why don't you save yourself! If you really are the Son of God, then come down from the cross.”
amanage hu'naze, Kagra ra mono nona tapage hunka tagufa knafina ete kivaga'regahue hu'nane, hagi Anumzamofo Mofavre mani'nesnunka kagraka'a kaza hunka rugeka zafaretira eramio.
41 The chief priests mocked him in the same way, along with the religious teachers and elders.
Anahu kante anteza ugagota pristi vahe'mo'zane, kasegere ugagota hunaza vahe'mo'zane, ranra vahe'mo'za azanva ke nehu'za amanage hu'naze.
42 “He saved other people, but he can't save himself!” they said. “If he really is the king of Israel, let him come down from the cross, and then we'll believe him!
Ru vahe'mokizmi zamagu vazineanagi Agra'a agura novazie. Israeli vahe'mokizmi Kinima maninesuno'a! Atregeno rugeka zafaretira menina eraminketa, tagra Agrite tamentinti hamaneno.
43 He trusts God so confidently—well let God rescue him now if he wants him, because he claimed ‘I am the Son of God.’”
Anumzanku amentinti nehie. Atregeno Anumzamo avesima antesuno'a menina aguvazino, na'ankure Anumzamofo Mofavre mani'noe huno hu'ne.
44 The criminals who were crucified with him also insulted him in the same way.
Hagi tare kumzafa netre Agri'ene znahe'za hantinaza netremokea, ana zanke huke huhaviza hunte'na'e. (Sam-Zga 22:7-8.)
45 From noon until three o'clock darkness covered the whole country.
Hagi zagemo anuntupi me'negeno mika mopafina haninkino kinaga 3 kiloki uhaniti'ne.
46 At about three o'clock Jesus shouted out loud, “Eli, Eli, lama sabachthani?” which means, “My God, my God, why have you abandoned me?”
Jisasi'a ranke huno, Eloi eloi lema sabaktani, Hibru kefina Anumzanimoke, Anumzanimoke, nahigenka kamagena hune'namine huno hu'ne. (Sam-Zga 22:1)
47 When some of those standing there heard it, they said, “He's calling for Elijah!”
Anage hige'za anante mago'a oti'za mani'namo'za nentahiza, Ilaijanku ke nehie hu'naze.
48 Immediately one of them ran and grabbed a sponge, soaked it in vinegar, put it on a stick, and gave it to Jesus to drink.
Ame huno mago'zimimo agareno kapuku (Spans) urino aka waini timpi areteno zotare antenagamu teno Jisasi nesiegu ami'ne.
49 But the others said, “Leave him alone. Let's see if Elijah will come and save him.”
Ruga'amo'za anage hu'naze. Elaija eme agu vazigahifi atre'nenketa kamaneno, hu'za hu'naze.
50 Jesus cried out again with a loud voice, and breathed his last.
Jisasi'a mago'ene kezatino ra krafa nehuno, asimu'a atreno fri'ne.
51 Right then the veil of the Temple was torn apart from top to bottom. The ground shook, the rocks split apart,
Anama nehigeno'a, ra mono nomofo kasante tfi'nea tavravemo amu'nompinti sgane huno nagamuti tami'ne. Ana nehigeno imi enerigeno, ranra haveramimo rutane herafine.
52 and the graves were opened. Many of those who had lived good lives and had fallen asleep in death were raised to life.
Ana nehigeno fri vahe'mofo keriramimo, hagro nehige'za korapa'ma rama'a fatgo veama fri'namo'za oti'naze.
53 After the resurrection of Jesus they went out from the graveyards into the holy city where many people saw them.
Jisasima otitege'za, matipinti otite'za Jerusalemi ruotage hu'nea rankumapi ufre'za hakare vahete eama hu'naze.
54 When the centurion and those with him who were guarding Jesus saw the earthquake and what happened, they were terrified, and said, “This really was the Son of God!”
Anante 100'a sondia vahe'mokizmi kva ne'ene, mago'ama Jisasinte kvagri'naza sondia vahe'mo'za imima enerigeno fore hiaza nege'za tusi kore nehu'za, Tamage ama Nera Anumzamofo Mofavre! hu'naze.
55 Many women were also watching from a distance, those who had followed Jesus from Galilee and had supported him.
Galili kazigati hakare a'nenemo'za, aza nehu'za magoka vano nehazamo'za anampi ogamu'a mani'ne'za ke'naze.
56 These included Mary Magdalene, Mary the mother of James and Joseph, and the mother of the sons of Zebedee.
Ana a'nefina, mago a'ra Maria'e Makdala kazigatire. Hagi mago a'ra Jemisine Josefegizni neznerera Maria'e. Hagi mago a'ra Zeveti mofavre'mokizini neznera'e.
57 When evening came, a rich man named Joseph, from Arimathea, (who was also a disciple of Jesus),
Kinaga segeno mago afufenone nera agi'a Josefe, Jisasi amage nentea ne' Arimatia kazigati e'ne.
58 went to Pilate and asked for the body of Jesus. Pilate ordered it to be handed over to him.
Paerotinte vuno Jisasi avufga amisiegu ome antahige'ne. Paeroti'a Jisasi avufga eriamiho higeno, sondia vahe'mo'za eri ami'naze.
59 Joseph took the body and wrapped it up in a fresh linen cloth,
Josefe'a kahefa tavaravefi erinteno ano vazino,
60 and placed it in his own new tomb, cut out of solid rock. He rolled a large stone across the entrance to the tomb, and left.
agri'a keri havefi kasefa asente'nazafi ome asenteno, ra have retufeno ana have kana runkni reteno vu'ne.
61 Mary Magdalene and the other Mary were there, sitting opposite the tomb.
Hagi ana kerimofo tva'onte kanti kaziga, mago ara Maria Makdala kazigati a'ene, Mariake anantera mani'nene ke'na'e.
62 The next day, after the Preparation day, the chief priests and the Pharisees went together to see Pilate.
Trotra huknamo vagaregeno mani fruhu knamofo amefi zupa ra mono kva vahe'mo'zane, Farisi mono vahe mo'zane Paerotinte vu'za,
63 They said to him, “Sir, we recall that the imposter said while he was still alive, ‘After three days, I'll rise again.’
amanage hu'naze. Ra nemoke ana havige ne'mo ofri mani'neno amanage hu'ne. Frite'na tagufa kna manitena, ete otigahue hu'nea kegu nentahune.
64 Give orders to secure the tomb until the third day. That way his disciples can't come and steal his body and tell people that he was raised from the dead, and the deception in the end will become worse than it was at first.”
Ana hu'negu huzmantege'za, vu'za ana kerire tagufa knafina ome kva hiho. Ru agri'ma amage'ma nentaza disaipol vahe'mo'za e'za avufga'a musufa emeneriza, vahe'mokzimi zmasamiza Jisasi'a frinefinti otine hanaza kemo'a, kote krunage zmia agatereno, rankrunage fore hugahie.
65 “I'll give you a guard of soldiers,” Pilate told them. “Now go, and make it as secure as you possibly can.”
Paeroti'a amanage huno zamasmi'ne, Sondia vahe ome zamavareta tamagrama antahizaza huta ome kva hiho.
66 So they went and made the tomb secure, sealing the entrance stone and posting soldiers as guards.
Hagi zamagra sondia vahe'ene vu'za, ana have rezahe hutre'zanku kase ome hunente'za sondia vahe'mo'za kegava hu'naze.
