Matthew 27
1 Early in the morning all the chief priests and elders of the people consulted together and decided to have Jesus put to death.
Ematungo ekedaudau naapikile, eakulu ehi neamakuhani neanyampala aantu aalie njama dhidi ang'wa Yesu ahume kumubulaga.
2 They bound him, led him away, and handed him over to Pilate, the governor.
Aamutungile, aeamutongee, ekamupisha kung'wa Liwali Pilato.
3 When Judas, the one who'd betrayed Jesus, saw that Jesus had been condemned to death, he regretted what he'd done and returned the thirty silver coins to the chief priests and the elders.
Hange ematungo ang'wa Yuda, naeumusalitile, auinekina u Yesu wahukumilwa wikaambwa masego wekasusha epande thelathini niya mpia kwa akulu neamakuhani neanyampala.
4 “I've sinned! I've betrayed innocent blood!” he told them. “What's that got to do with us?” they replied. “That's your problem!”
Wikalunga, “Nituma melandu kumesaliti usakami nengila anga mulandu.” Lakini ekamusukelya, “Akuhusile ntuni? Magoze nanso uewe.”
5 Judas threw the silver coins into the sanctuary and left. He went away and hanged himself.
Hange wikaguma pihe ipande nianso nesalani niya mpia mihekalu, wekahega yakwe wekigoga ung'wenso.
6 The chief priests took the silver coins and said, “This is blood money, so it's not lawful to put this in the Temple treasury.”
Umukulu wa Makuhani wekaihola ipande niyanso neampia nukulunga, “Singa inonene kuieka impia iziite muhazina, kunsoko agalama asakami.”
7 So they agreed to buy the potter's field as a place to bury foreigners.
Ekikolya kwa palung'wi empia ekutumeka kuguila umugunda nelamufinyanzi nelakiieka eageni.
8 That's why the field is still called today the “Field of Blood.”
Kunsoko eyeite umugunda nuanso ukitangwa, “Mugunda wa sakami” ata elelo yeye.
9 This fulfilled the prophecy spoken through the prophet Jeremiah: “They took thirty silver coins—the ‘value’ of the one who was bought at the price set by some of the children of Israel—
Hange ulukani naelutambuwe numunyakedagu u Yeremia lekatimila, kulunga, “Aeatumie ipande salasini niya mpia, egalama naepangilwe neantu a Israeli kunsoko akwe,
10 and used them to pay for the potter's field, just as the Lord instructed me to do.”
na ae ametumie kumugunda wamufinyanzi, kina Mukulu naeundagie.”
11 Jesus was brought before Pilate the governor who asked him, “Are you the King of the Jews?” “You said it,” Jesus replied.
Imatungo yayo u Yesu wekimika ntongeela ang'wa liwali nuliwali wakamukolya, “Ite uewe umutawala wa Ayahudine? U Yesu wikamusukelya, “Wewe ulungile ite.”
12 But when the chief priests and elders brought charges against him, Jesus did not answer.
Lakini ematungo nae usemewe neakulu amakahani neanyampala, shanga aeusukeye lehi.
13 “Don't you hear how many charges they're bringing against you?” Pilate asked him.
Hange u Pilato wekamuila, “Shangawigule anga mashitaka ehi kung'wako?”
14 But Jesus didn't say anything, not a single word. This greatly surprised the governor.
Lakini singa aeumusukeye ata ulukani nulung'wi, kuite uliwali wakizula uwoa.
15 Now it was the custom of the governor to release to the crowd during the festival whichever prisoner they wanted.
Kumatungo na sikukuu ae desituli aa liwali kumutungula umutungwa ung'wi nusaguwe numilundo.
16 At that time a notorious prisoner was being held, a man named Barabbas.
Ematungo nanso aeakete mutungwa ung'wi sugu elina lakwe Balaba.
17 So Pilate asked the crowds that had gathered, “Who do you want me to release to you? Barabbas, or Jesus, called the Messiah?”
Kuite imatungo naeatuile kilundela palung'wi, u Pilato wekaakolya, “Nyenyu nemutakile kumutungule kunso anyu?” Balaba ang'wi Yesu nukitangwa Kilisto?”
18 (He had realized it was because of jealousy that they had handed Jesus over to him to be tried.)
Kunsoko aeuine kina amuamba kunsoko amubepewe.
19 While he was sitting on the judge's seat, his wife sent a message to him that said, “Don't do anything to this innocent man, for I've suffered terribly today as a result of a dream about him.”
Imatungo naeakoli ikie mituntu la ulamuli, umusungu wakamutumela lukani nukulunga, “Lekakituma lukani lehi kumuntu uyuite numugila anga ubee, kuite nsumbukile ikulu eleleye mundoti kunsoko akwe.”
20 But the chief priests and the elders convinced the crowds to ask for Barabbas, and to have Jesus put to death.
Uu eakulu amakuhani neanyampala aashawishilye emakutano amulompe u Balaba, nu Yesu abulagwe.
21 When the governor asked them, “So which of the two do you want me to release to you?” they answered, “Barabbas.”
U Liwali aiuwakoiye, “Nu uli kati a abiili muloilwe unene numulekele kitalanyu?” Ailigitilye “Balaba.”
22 “Then what shall I do with Jesus, the Messiah?” he asked them. They all shouted out, “Have him crucified!”
U Pilato wikaaela, “Numutendele ntuni u Yesu nukitangwa Kilisto?” Ehi ekasukelya “Msulibishe.”
23 “Why? What crime has he committed?” Pilate asked. But they shouted even louder, “Crucify him!”
Nung'wenso wikalunga, “Kuneke ikosake nuitumile? Lakini aeazidilye kukulya induli yao migulya ikulu, “Musulubishe.”
24 When Pilate saw it was a lost cause, and that a riot was developing, he took some water and washed his hands in front of the crowd. “I'm innocent of this man's blood. It's on your heads!” he told them.
Kuite imatungo u Pilato auine shangauwezilye kituma lukani lehi, lakini badalakwe efujo ekanza, wikahola emaze wekakaala emekono akwe ntongeela amilundo, nukulunga, “Unene numugila anga ubee kusakami wa muntu uyuite numugila ubee. Magozi ayaite unyenye.”
25 All the people answered, “May his blood be on us, and on our children!”
Antu ehi ekalunga, “Usakami akwe watule migulya itu neana itu.”
26 Then he released Barabbas to them, but he had Jesus whipped and sent to be crucified.
Hange wikamutungwila u Balaba kung'wao, lakini aeumukuile emesheleti u Yesu wekamukabidhi kung'wao alongole amusulubishe.
27 The governor's soldiers took Jesus into the Praetorium and the whole troop surrounded him.
Hange easkale ang'wa liwali akamuhola u Yesu mpaka Praitorio numilundo nuamaskali ehi ekilundeela.
28 They stripped him and put a scarlet cloak on him.
Akamutugula eang'wenda akwe nukumutugala ung'wenda nualangi nkuuku.
29 They made a crown of thorns and placed it on his head, and put a stick in his right hand. They kneeled down in front of him and mocked him, saying, “We salute you, King of the Jews!”
Hange akazepya etaji amija nukumueka migulya itwe lakwe, na amuekeye mwanzi kumukono wakwe nuakegoha. Aeakuieli imalu ao pihe ntongela akwe nukumuhonda ekalunga, “Salamu, Mutemi wa a Yahudi?”
30 They spat on him, and took the stick and beat him over the head with it.
Na amutyie emate, na aeahoile umuanzi ekamukua kitwe.
31 When they'd finished mocking him, they took off the robe and put his own clothes back on him. Then they led him away to crucify him.
Ematungo naeakumugema, ukumutugula ung'wenda nuanso ekamutugala eang'wenda akwe, ekamulongolya kenda kumusulubisha.
32 On the way they found a man called Simon, from Cyrene, and they forced him to carry Jesus' cross.
Naapumile kunzi, ekamuona muntu aeupumie ku Krene elina lakwe Simeoni, hange amulazimishilye kenda nenso kuite aukenke umusalaba wakwe.
33 When they arrived at Golgotha, meaning “Place of the Skull,”
Naeapikile pang'wanso niitangwa Goligota, endogoelyo akwe ieneo li fuvu litwe.”
34 they gave him wine mixed with gall. But having tasted it, he refused to drink it.
Amupee esiki nehangigwe nenyongo wang'we. Lakini naeumionzile, shanga wikaweza kumeng'wa.
35 After they had crucified him, they rolled dice to divide his clothes between them.
Imatungo naamusulubishilye, ae agalanile e ang'wenda akwe kwa kuikuela kula.
36 Then they sat down and kept watch over him there.
Na aeikie kwa kumugoza.
37 They placed a sign over his head with the charge against him. It read, “This is Jesus, the King of the Jews.”
Migulya mitwe lakwe aaekile mashitaka akwe ekasomeka, “Uyuite Yesu, mutemi a Wayahudi.”
38 They crucified two criminals with him, one on the right, and one on the left.
Ee nyang'anyi abeele ekasulubiwa palung'we nung'wenso, ung'wi mukono wakulela ung'wi mukono wankege.
39 Those who passed by shouted insults at him, shaking their heads,
Awa naakeile ekamutanela, ekaze hingisa ematwe ao,
40 saying, “You who promised to destroy the Temple and rebuild it in three days, why don't you save yourself! If you really are the Son of God, then come down from the cross.”
nukulunga, “Uewe wewe nautakile kulizepya ihekalu nukulezenga kwa nsiku itatu, iokoe uewe! Angiza wang'wa Itunda, sima pihe uhege pa msalaba!”
41 The chief priests mocked him in the same way, along with the religious teachers and elders.
Kumatungo ehali yeyo yeyo ekulu a makuhani aeakumukashifu, palung'wi neaandeki neanyampala, nukulunga,
42 “He saved other people, but he can't save himself!” they said. “If he really is the king of Israel, let him come down from the cross, and then we'll believe him!
“Aeuaokoe neangiza, lakini shangauwezilye kiokoa ung'wenso. Nuanso Mutemi wa Ayahudi. Nuasime pihe kupuma mumusalaba, kunso aulungile, unene neng'wa Itunda kuite kumuhuela.
43 He trusts God so confidently—well let God rescue him now if he wants him, because he claimed ‘I am the Son of God.’”
Aeumuhue Itunda. Leki Tunda wamuokoe angeza utakile kunsoko aeulungile, “Unene neng'wana wang'wa Itunda.”
44 The criminals who were crucified with him also insulted him in the same way.
Nawoite enyanyanyi namusulubishilye palung'wi nung'wenso ga atambue makani akumudhihaki.
45 From noon until three o'clock darkness covered the whole country.
Imatungo yayo nasaa sita ikatula kiti mihe ehi mpaka esaa tisa.
46 At about three o'clock Jesus shouted out loud, “Eli, Eli, lama sabachthani?” which means, “My God, my God, why have you abandoned me?”
Naepikile esaa tisa, u Yesu wikalela kusauti nenkulu, “Eloi, Eloi, Lama thabakithani?” wikamaanisha “Itunda ane, Itunda ane, mbona wandeka?”
47 When some of those standing there heard it, they said, “He's calling for Elijah!”
Ematungo nanso ang'we ao aeimekile pang'wanso aigulye, ekalunga, Ukumitanga Eliya.”
48 Immediately one of them ran and grabbed a sponge, soaked it in vinegar, put it on a stick, and gave it to Jesus to drink.
Akamanka ung'wi kuhola sifongo nukizulya ekinywaji nekelulu, ekameeka migulya mumute ekamupa wang'we.
49 But the others said, “Leave him alone. Let's see if Elijah will come and save him.”
Nao nasagile ekalunga, “Muleki wing'wene, leki kuone kina u Eliya weze muguna.”
50 Jesus cried out again with a loud voice, and breathed his last.
U Yesu wikalela hange kwa luli nulukulu wekameheja enkolo akwe.
51 Right then the veil of the Temple was torn apart from top to bottom. The ground shook, the rocks split apart,
Goza, Ipazia li itekeelo ailitamukile nkika ibeele kupumila migulya kupikiila pihi. Ni ihi ikakagaka ni matalagwe ikatamuka ipande.
52 and the graves were opened. Many of those who had lived good lives and had fallen asleep in death were raised to life.
Emakabuli akaluguka nemeele atakatifu edu nualae utulo akioka.
53 After the resurrection of Jesus they went out from the graveyards into the holy city where many people saw them.
Ekapuma mumakabuli baada aa uiuki wakwe, ekingila mumuji nuutakatifu ekigeeleka edu.
54 When the centurion and those with him who were guarding Jesus saw the earthquake and what happened, they were terrified, and said, “This really was the Son of God!”
Uakida nuanso nawa naamugozee u Yesu ekaona itetemeko nemakani naakupumela, ekisula uwoa kule nukulunga, “Etai uyu aeng'wana wang'wi Tunda.” Ekagoza kupuma kule.
55 Many women were also watching from a distance, those who had followed Jesus from Galilee and had supported him.
Aasungu edu amutyatile u Yesu kupuma ku Galilaya ahume kumuhudumela akoeakole pang'wanso ekagozeela kupuma kule.
56 These included Mary Magdalene, Mary the mother of James and Joseph, and the mother of the sons of Zebedee.
Mukatekate ao aeukole u Mariamu Magdalena, Mariamu mama akwe Yakobo nu Joseph, nu mama waana ang'wa Zebedayo.
57 When evening came, a rich man named Joseph, from Arimathea, (who was also a disciple of Jesus),
Naepikile mpende awezile muntu mugole kupuma Arimathaya, nae witangwa Yusufu, kuite nuyu nuanso aemumanyisigwa wang'wa Yesu.
58 went to Pilate and asked for the body of Jesus. Pilate ordered it to be handed over to him.
Aewendile kung'wa Pilato wekalompa umeele wang'wa Yesu. Kuite u Pilato wekalagelya apegwe.
59 Joseph took the body and wrapped it up in a fresh linen cloth,
U Yusufu wekauhola umweele akautunga ung'wenda numuza,
60 and placed it in his own new tomb, cut out of solid rock. He rolled a large stone across the entrance to the tomb, and left.
wekaulalesha mikabuli nipya naeulezepilye wekalechonga mumwamba.
61 Mary Magdalene and the other Mary were there, sitting opposite the tomb.
U Mariamu Magdalena nu Mariamu numungiza akole hapo aeikie kugozela ikabuli.
62 The next day, after the Preparation day, the chief priests and the Pharisees went together to see Pilate.
Uluhiku nautyatie kina uluhiku nula maandalio, e akulu amakuhani ne Mafarisayo aeilingee palung'wi kung'wa Pilato.
63 They said to him, “Sir, we recall that the imposter said while he was still alive, ‘After three days, I'll rise again.’
Ekamuela, “Mukulu kukembukile kina imatungo nuanso numudanganyifu naeukele ukole mupanga, aulungile, Baada amahiku atatu ukiioka hange.
64 Give orders to secure the tomb until the third day. That way his disciples can't come and steal his body and tell people that he was raised from the dead, and the deception in the end will become worse than it was at first.”
Kululo lagilya kina ikabuli lelindwe salama mpaka uluhiku lakatatu. Kuite, eamanyisigwa akwe awezilye kezakumia nukulunga kuantu, “Wioka kupuma mwaashi. Nuudanganyifu wamwisho ukutula ubee kukela naakwanza.
65 “I'll give you a guard of soldiers,” Pilate told them. “Now go, and make it as secure as you possibly can.”
U Pilato wekaaela, “Holi ealinzi. Longoli mitume muhali ausalama pamuwezeye.”
66 So they went and made the tomb secure, sealing the entrance stone and posting soldiers as guards.
Kuite akalongola nukituma pikabuli kutula usalama ukole, igwe lekagongwa umuhuli nukueka ealinzi.
