Matthew 13
1 Later that day Jesus left the house, and sat down to teach beside the lake.
Kulunaku olwo Yesu asokele ika najokwinyanja kunchechekela yo mwalo.
2 So many people gathered around him that he got into a boat and sat down there to teach, while all the crowds stood on the beach.
Ebhise bhyamfu bhya bhanu nibhimwiinda, nengila mubhwato nenyanja omwo. echise cha bhanu bhona nibhemelegulu kunchechekela yo mwalo.
3 He explained many things to them, using stories as illustrations. “The sower went out to sow,” he began.
Yesu naika nabho magambo mamfu kwe bhijejekanyo, Naikati,”Lola omuyambi agendele okuyamba.
4 “As he was sowing, some of the seeds fell on the path. The birds came and ate them up.
Anu aliga nayamba ebhiyambwa ebhindi nibhigwa eyeyi nakunjila jinyonyi nijija nijijilya.
5 Other seeds fell on stony ground where there wasn't much earth where they sprouted quickly.
Ebhiyambwa ebhindi nibhigwa ingulu ya litale, ao jitabhwene mayalu go kujiya. Ao na o nijisebhuka kulwokubha amayalu galiga galimatilu.
6 The sun rose and scorched them and they withered because they had no roots.
Nawe lisubha lyejile okusokayo nilijocha kulwokubha jitabhaga na misi, nijuma.
7 Other seeds fell among thorns that grew up and choked them.
Ebhiyambwa ebhindi nibhigwa agati ya amati gamawa. Amati gamawa nigaleya ingulu nigajifundilisha.
8 Still other seeds fell on good soil. They produced a harvest—some one hundred, some sixty, and some thirty times what had been planted.
Ebhiyambwa ebhindi nibhigwa mumayalu gakisi nijibhula ebhiyambwa, ejindi okusaga egana, ejindi makumi mukaga nejindi makumi gasatu.
9 Anybody who has ears should be listening!”
Unu ali nokutwi kwo kungwa nongwe.
10 The disciples came to Jesus and asked him, “Why do you use illustrations when you speak to the people?”
Abheigisibhwa bhae nibhamujako nibhamubhwila Yesu ati, “Kulwaki ouloma nebhise kwe bhijejekanyo?”
11 “You're privileged to have revealed to you the mysteries of the kingdom of heaven, but they're not given such insights,” Jesus replied.
Yesu nabhasubhya naikati, Muyanibhwe echibhalo chokumenya imbisike yo bhukama bhwa mulwile, nawe abhene bhatayanilwe.
12 “Those who already have will have more given to them, more than enough. But those who don't have, whatever they have will be taken away from them.
Nawe wona wona unu anacho, omwene kongesibhwa kukila echo, na kabhona amatundo manene. Nawe unu atanacho nolo chinu anacho katesibhwa.
13 That's why I speak to them in illustrations. For even though they see, they do not see; and even though they hear, they do not hear; nor do they understand.
Kulwejo eniloma nabho kwebhijejekanyo kulwokubha nolo abhalola, bhatalola echimali. Nolo kutyo abhongwa bhataja kungwa na kumenya.
14 The prophecy of Isaiah is fulfilled in them: ‘Even though you hear, you won't understand, and even though you see, you won't perceive.
Obhulagi bhwa Isaya bhukumiye kubhene, bhunu obhwaikati, “Mulongwaga mungwe, nawe kwansonga yona yona mtakusombokelwa; omwanya gunu omulola mubhone okulola, nawe kwa nsonga yona yona musige kumenya.
15 They have a hard-hearted attitude, they don't want to listen, and they've closed their eyes. If they didn't they might be able to see with their eyes, hear with their ears, and understand in their minds. Then they could return to me and I would heal them.’
Ne emioyo ja bhanu bhanu jabhee chisute, jikomee okungwa, nabhaongelesishe ameso gebhwe, koleleki bhasige okulola kwa meso gebhwe, au okungwa kwa matwi gebhwe, nolo kumenya kwe mioyo jebhwe, kulwejo bhakanyindukiye anye lindi, nakabhaosishe.'
16 Your eyes are blessed, for they see. Your ears are blessed too, for they hear.
Kulwejo ameso gemwe gabhonekewe, kulwokubha agalola, na matwi gemwe kubha agongwa.
17 I'm telling you, many prophets and good people longed to see what you're seeing, but didn't see it. They longed to hear what you're hearing, but didn't hear it.
Echimali enibhabhwila abhalagi bhamfu na bhanu bhalengelesi bhaliga nibhesigombela okugalola amagambo ganu omulola emwe, na bhatatulile kugalola. Bhesigombelaga okungwa amagambo ganu omungwa, bhatagonguhye.
18 So listen to the story of the sower.
Oli mutegeleshe echijejekanyo cho muyambi.
19 When people hear the message about the kingdom and don't understand it, the evil one comes along and rips out what was sown in them. This is what happens to the seeds sown on the path.
Omwanya gunu wona wona unu kongwa omusango gwo bhukama nalema okulimenya, niwo omusoko kaja nokumusakula chinu chiyambilwe munda yo mwoyo gwae. Chinu nichiyambwa chinu chayambilwe ayeyi na injila.
20 The seeds sown on stony ground are people who hear the message and happily accept it straight away.
Unu ayambilwe kulutale ni unu onguhye omusango nagulamila kwo kukondelelwa.
21 They last for a while, but because they don't have roots, when problems and troubles come, they quickly fall away.
Achali kubha namisi munda yae, tali kekomesha kwo mwanya mufui. Omwanya gunu okunyansibhwa kukaja kulwomusango kekujula ao nao.
22 The seeds sown among thorns are people who hear the message, but then life's worries and the temptation of money choke the message so that they become fruitless. (aiōn g165)
Unu ayambilwe agati ya mati gamawa, unu niunu kongwa omusango nawe jinyako ja kuchalo nokujigwa no bhunibhi obhulinyasha ligambo elyo litaja kwibhula matwasho. (aiōn g165)
23 The seeds sown on good soil are people who hear the message, and understand it, and who produce a good harvest—some one hundred, some sixty, and some thirty times what was sown.”
Unu ayambilwe mumayalu ga kisi, unu ni unu kongwa emisango nokujisombokelwa. Unu niwe kebhula amatwasho no kugendelela okwibhula okukila egana ejindi makumi mukaga, ejindi makumi gasatu”
24 Then he told them another illustrated story: “The kingdom of heaven is like a farmer who sowed good seeds in his field.
Mbe, Yesu nabhayana echijejekanyo echindi. Naikati, “Obhukama bhwa mulwile obhususanisibhwa no munu unu ayambile imbibho ya kiss mwisambu lyae.
25 But while his workers were sleeping, an enemy came and sowed weed seeds on top of the wheat. Then they left.
Nawe abhanu bhejile okuongela, omusoko wae naja ona nayamba amagologolo agati ya jingano neya nagenda jae.
26 So when the wheat grew and produced ears of grain, the weeds also grew up.
Omwanya gwejile gwalabhao jingano jejile omele nijamba okusosha amatwasho gajo, niwo na magologolo ona nigabhonekana ona.
27 The farmer's workers came and asked him, ‘Sir, didn't you sow good seeds in your field? Where did the weeds come from?’
Abhakosi bha kanya esamba nibhaja nibhamubhwila ati,'Ratabhugenyi, utayambile jimbibho jakisi mwibhwi lyao? Jabhakutiki woli lina amagologolo?
28 ‘Some enemy has done this,’ he replied. ‘Do you want us to go and pull up the weeds?’ they asked him.
Nabhabhwila ati, Omusoko niwe akola kutyo.'Abhakosi nibhamubhwila ati, “Kulwejo owenda chigende chijogakula?”
29 ‘No,’ he answered, ‘as you pull up the weeds, you might uproot the wheat too.
Owalibhwi naikati, 'Payi, omwanya gunu omugakula amagologolo omutula okukula na ingano.
30 Let them both grow until harvest, and then at harvest-time I'll tell the reapers to first gather the weeds, tie them up into bundles and burn them, and then gather the wheat and store it in my barn.’”
Mugasige gakulile amwi okukinga mwigesa. Omwanya gwa ligesa enaika kubhagesi ati, 'Mwambe okukula amagologolo mugabhoye mafuta mafuta mugoche, nawe mukumanye ingano muchitala chani.””
31 He gave them another illustration: “The kingdom of heaven is like a mustard seed that a farmer sowed in his field.
Neya Yesu nabhasosisha echijejekanyo echindi. Naikati, “Obhukama bhwa mulwile obhususana imbibho ya iyaladali inu omunu agegele nayiyamba mwibhwi lyae.
32 Even though it's the tiniest of seeds it grows much bigger than other plants. In fact it grows into a tree big enough for birds to roost in its branches.”
Imbibho inu kuchimali ninoto okukila jimbibho ejindi jona. Nawe ikamela eibha nene okukila jona mumugunda, elibha eti, na jinyonyi ja mulutumba njijogwako nijumbakako amasuli ku matabhi galyo.”
33 He told them another illustrated story: “The kingdom of heaven is like yeast that a woman mixed with a large quantity of flour, until all the dough was raised.”
Nabhabhwila echijejekanyo echindi lindi. “Obhukama bhwa mulwile bhuli kuti chifwibhya inu yagegibhwe no mugasi naisasha kundengo esatu munshano okukinga jifwimbe.
34 Jesus explained all these things to the crowds using illustrated stories—in fact he didn't speak to them without using stories.
Ago gona Yesu agaiikile muchise cha bhanu kwe bhijejekanyo. Bila bhijejekanyo ataikile nabho chonachona.
35 This fulfilled the prophet's words: “I will speak using stories, and I will explain things hidden from the creation of the world.”
Inu aliga ilikutya chinu chaliga chamalilwe okwaikwa okulabhila kumulagi chibhone okukumila, anu aikile,”Enifumbula omunwa gwani kwe bhijejekanyo. Nilyaika amagambo ganu galiga gaselekelwe kubhwambilo bhwo bhumogi bhwe Chalo.”
36 Then he left the crowds and went into a house. His disciples came over to him, and asked him, “Please explain to us the story about the weeds in the field.”
Neya Yesu nasiga ebhise bya bhanu nagenda ika. Abheigisibhwa bhae nibhamujako nibhaikati,”Chisombolele echijejekanyo cho mwata mwibhwi.”
37 “The one who sows the good seed is the Son of man,” Jesus explained.
Yesu nabhasubhya naikati,”Unu kayamba jimbibho Jo bhwana Ni Mwana wa Adamu.
38 “The field is the world. The good seeds are the children of the kingdom. The weed seeds are the children of the evil one.
Libhwi ni chalo; na jimbibho je kisi, bhanu ni bhana bho bhukama. Omwata ni bhana bho omusoko, no musoko unu ajiyambile ni nyakusheta
39 The enemy that sowed the weed seeds is the devil. The harvest is the end of the world. The reapers are angels. (aiōn g165)
. Okugesa ni bhutelo bhwe chalo, na abhagesi ni bhamalaika. (aiōn g165)
Lwakutyo omwata ogukumanywa nokwochibhwa no mulilo, kutyo nikwo kulibha kubhutelo bhwe chalo. (aiōn g165)
41 The Son of man will send out his angels, and they will gather up every sinful thing and everyone who does evil,
Omwana wa Adamu alibhalagilila bhamalaika bhae, okukumanya okusoka mubhukama bhwa amagambo gona ganu galetelee Ebhibhibhi na bhanu abhakola obhugayuke.
42 and will throw them into the blazing furnace, where there will be weeping and grinding of teeth.
Bhalibhesa bhona muchoto cho mulilo, omwo chili echililo no kuguguna ameno.
43 Then those who live right will shine like the sun in the kingdom of their father. Anybody with ears should be listening!
Niwo abhanu abhalengelesi bhalilabhyangila lwa lisubha mubhukama bhwa Esemwene webhwe. Unu ali no kutwi kwo kungwa nongwe.
44 The kingdom of heaven is like treasure hidden in a field. A man found it, reburied it, and then full of joy went and sold all he had and bought that field.
Obhukama bhwa mulwile obhususana no bhunibhi bhunu bhuselekelwe mwisambu. Omunu umwi ailolele naiseleka. Mubhukondelewe bhwae nagenda nagusha bhyona bhinu aliga alinabhyo, nagula lisambu.
45 The kingdom of heaven is also like a trader looking for good pearls.
Lindi, obhukama bhwa mulwile nikama omunu unu kakana ebhyashala unu kayenja ilulu ya mpilya nyamfu.
46 When he found the most expensive pearl ever he went and sold all he had and bought it.
Omwanya gunu aibhwene eyo eyampilya nyafu, ajiye okugusha bhuli chinu chinu aliga anacho najoigula.
47 Once more, the kingdom of heaven is like a fishing net thrown into the sea that caught all kinds of fish.
Obhukama bhwa mulwile ni kuti mutego gunu guli mumanji, no ogukoma bhuli bhiyangwa bya bhuli mbaga.
48 When it was full it was dragged ashore. The good fish were put into baskets while the bad ones were thrown away.
Lyejile lyejula abhategi nibhagukulula kuchalo. Nibheya nibheyanja ansi nibhakumanya ebhinu bhye kisi mubhinu, nabhinu bhitabhaga bhya bhwana nibhyeswa kula.
49 That's the way it will be when the end of the world comes. The angels will go out and separate the evil people from the good, (aiōn g165)
Jilibha kutyo kubhutelo bhwe chalo. Bhamalaika bhalija nibhabhaula abhanu abhajabhi okusoka agati ya bhanu abhalengelesi. (aiōn g165)
50 and throw them into the blazing furnace where there will be weeping and grinding of teeth.
No kubhesa muchoto chomulilo, munu kuli okulila no okuguguna ameno.
51 Now do you understood everything?” “Yes,” they replied.
Mwasombokelwa amagambo goa ganu? Abheigisibhwa nibhamusubhya ati, “Yee.”
52 “Every religious teacher who's learned about the kingdom of heaven is like a house-owner who brings out from his storeroom both new and old treasures,” Jesus said.
Neya Yesu nabhabhwila ati, “Bhuli mwandiki unu aliga ali mwiigisibhwa wo Mukama kasusana na kanya nyumba unu kasosha mwibhikilo lyae ebhinu ebhiyaya nebhyakala.”.
53 After Jesus finished telling these stories, he left.
Yesu ejile akamala ebhijejekanyo ebhyo bhyona, nasokao kulubhala olwo.
54 He went back to his home town and taught in the synagogue there. People were amazed, and asked, “Where does he get his wisdom and miracles from?
Neya Yesu nakinga mumukowa gwae neigisha abhanu mumekofyanyisho. Jibhonekana abhanu nibhalugula nibhaikati, “Naki anu omunu unu abhwene obhwengeso bhunu ne ebhilugusho bhinu?
55 Isn't this the carpenter's son? Isn't his mother's name Mary, and his brothers James, and Joseph, and Simon, and Judas?
Omunu unu atali omwana wo mufundi? Maliyamu atali nyilamwene? Na abhamula bhabho atali, Yakobho, Yusufu, Simoni, na Yuda?
56 Don't his sisters live here among us? So where does he get all this from?”
Na abhayala bhabho chitekaye nabho anu? Basi omunu unu agabhwene aki ganu gona?”
57 And so they refused to believe in him. “A prophet is honored everywhere except in his homeland and in his family,” Jesus told them.
Nabhabhiilisha. Nawe Yesu nabhabhwila ati, “Omulagi atakubhulwa chibhalo tali ewabho na muchalo chabho.
58 Since they failed to trust in him, he did not do many miracles there.
Atakolele bhijejekanyo bhyamfu kulwokubha bhatabhee na likilisha nage.
