Matthew 12
1 Around that time Jesus was walking through fields of grain on the Sabbath day. His disciples were hungry so they started to pick ears of grain and eat them.
Erah lini, Jehudi Naangtongsa di Jisu mararah phek ni chamtong ni daankhoomta. Heliphante loong ah ramtek ang rumta, erah thoih neng ih chamnam nawa raanteh ah phang thiiphak rumta.
2 When the Pharisees saw this they said to Jesus, “Look at your disciples—they're doing what isn't allowed on the Sabbath!”
Pharisi loong ih erah tup rum ano, Jisu suh li rumta, “Sok uh, an liphante loong ih naangtongsa di erah re rumla ah seng Hootthe di tapunka!”
3 But Jesus told them, “Haven't you read what David did when he and his men were hungry?
Jisu ih ngaakbaat rumta, “Sen ih taba jap wetan Dewid nyia heh mina loong neng ram ih tiita adi tumjih et rumta?
4 He went into the house of God, and he and his men ate the sacred bread that they weren't allowed to eat since it's only for the priests.
Dewid ah Rangte nok ni wangta adi, heh nyia heh joonte loong ah ih baanlo Rangte suh kota ah phak rumta, neng Hootthe jun ih emiit taat ang abah uh ah—erah baanlo ah Romwah ih baajen phaksajih angta.
5 Haven't you read in the law that on the Sabbath day the priests in the Temple break the Sabbath but are not considered guilty?
Adoleh sen ih Moses Hootthe ah tanih wetan naangtongsa rookwih romwah loong ih hootthe thetsiit ha rah ah, ang abah uh neng suh ethih taliika?
6 However, I tell you that someone is here who is greater than the Temple!
Ngah ih baat rumhala, Rangteenok nang ih aradi tumjih boh uh elong eje.
7 If you'd known the meaning of this Scripture, ‘I want mercy, and not sacrifice,’ you wouldn't have condemned an innocent man.
Rangteele ni liita, ‘Ngah ih minchan ba jamhang, senli senmaan ih romhoon tajam kang.’ Sen ih amiisak ih jattan bah, sen ih lathika mih ah takaanju theng angtan;
8 For the Son of man is Lord of the Sabbath.”
erah thoidi mina Sah ah naangtongsa raang ih Teesu ang ah.”
9 Then Jesus left and went into their synagogue.
Jisu erah hah dowa dokkhoom ano Jehudi rangsoomnok ni wangta,
10 A man was there with a crippled hand. “Does the law allow healing on the Sabbath?” they asked him, looking for a reason to accuse him.
erah di heh lakkoong ang arah mih esiit angta. Mararah mina erah di Jisu ah thetre ela ih mat ih deejootte eje angta, erah thoidi neng ih heh suh cheng rumta, “Seng hootthe jun ih Jehudi naangtongsa doh khoisatte ah ejen deesiit nih et ah?”
11 “Suppose you have a sheep and it falls into a hole in the ground on the Sabbath. Don't you grab hold of it and pull it out?” Jesus asked them.
Jisu ih ngaakbaat rumta, “Jengthaak ih sen wasiit thandoh sen saapsah ah Jehudi naangtongsa doh habeng nah dat abah, tanih toonsiit kan?
12 “Don't you think a human being is worth much more than a sheep? So yes, you are allowed to do good on the Sabbath.”
Mina ah tang, saapsah nang ih thaangchaan thoon! Erah raang ih, seng Hootthe ih Jehudi naangtongsa doh ese raangtaan ih mih chosok abah tahaamka.”
13 Then he said to the man, “Hold out your hand.” The man held out his hand, and it was healed, just as healthy as the other hand.
Eno lakkoong asuh baatta, “An lak ah janghaat uh.” Heh lak ah janghaat kano, lakse ko ah likhiik, laan de ruh eta.
14 But the Pharisees went out and plotted how to kill Jesus.
Eno Pharisi loong ah erah dowa dokkhoom rum ano Jisu tek haat suh kaankoong rumta.
15 Knowing this, Jesus left, with large crowds following him. He healed all of them,
Jisu ih heh tek haat tiitwaan japchaat ano, erah hah dowa dokkhoom eta; eno heh damdi miloong ah hantek roong phankhoom rumta. Jisu ih khoisatte loongtang deesiit rumta
16 but instructed them not to tell people who he was.
eno heh tiit ah o suh uh labaat theng ih liita.
17 This fulfilled what Isaiah the prophet said:
Heh ih erah reeta ah langla Rangte ih khowah Isaia suh mamet baatta erah jun ih amiisak toom ang raaha ih liita:
18 “This is my servant whom I've chosen, The one I love, who pleases me. I will put my Spirit on him, And he will tell the foreigners what's right.
“Nga laksuh ngah ih danje tang ah arah, marah nga mongnook, nyia marah suh nga tenroon anglang ah. Nga jiin nawa Chiiala ah heh sak nah kaat thuk ang, eno ngah ih dande sa tiit ah deek akaan loong suh heh ih dongbaat ah.
19 He won't argue, he won't shout out, And nobody will hear his voice in the streets.
Heh mih damdoh tadaan muika adoleh tariing raakka, adoleh taakkhuung nah erong ih tatum riingka.
20 He won't break a damaged reed, And he won't extinguish a smoking wick, Until he has proved that his judgment is right,
Heh ih naam ekotdat ela ah tathahoomka, adoleh weetook emet nanah ah tathoon met thukka. Kateng mootkaat ah maang langlang heh ih tatooka,
21 And foreigners will put their hope in him.”
eno mirep laalom ah heh suh totoh ang ah.”
22 Then a man was brought to Jesus who was demon-possessed and blind and dumb. Jesus healed him, so that the dumb man could speak and see.
Erah lidi mararah mih ih Jisu jiinni chiithih laakhah pan edook heh jeng uh lami jengka rah thoksiit rum taha. Eno Jisu ih erah wah ah deesiit kano dongjengta, nyia dong tupta.
23 All the crowds were amazed, and asked, “Could this really be the son of David?”
Jisu reeta loong ah sok rum ano miloong ah paatja ih rumta. “Heh ah Dewid sah tam angla? Neng ih chengta.
24 But when the Pharisees heard this, they replied, “This man can only throw out demons through the power of Beelzebub, the chief of demons!”
Pharisi loong ih erah japchaat rum ano, ngaakbaat rumta, “Heh ih chiithih laakhah loong abah neng pante Beljibul ih chaan ah kot kano jen dokphan ha.”
25 Knowing what they were thinking, Jesus told them, “Any kingdom that is divided against itself will be destroyed. No town or household that is divided against itself can stand.
Jisu ih neng ih tumjih thun rumha rah jat eta, eno baat rumta, “Marah deek akaan ang abah uh neng chamchi nah hedung hedung ih phe rookmui abah saatang tacheng tongka. Erah dam ih marah changka adoleh hadaang maama ih pheetong rum ano rookmui abah neng ah ethoon phaangjaang eah.
26 If Satan drives out Satan, then he's divided against himself—so how could his kingdom stand?
Erah ang abah Soitaan hasong adoh neng chamchi nah esiit esiit ih mok rookmui rum abah, erah langla neng ah maama maama ih ejen pheephaak ih rumta eno seek ih phaangjaang rum ah!
27 If I'm throwing out demons in the name of Beelzebub, in whose name are your people throwing out demons? Your own people prove you're wrong!
Sen ih ngah suh li hali chiithih laakhah loong ah Beljibul chaan nawa ih dokphan ha eah. Emang abah sen liphante loong asuh chiithih laakhah dokphan theng chaan ah o ih koha? Sen liphante loong moh rumla jun ih bah sen ah emoong elan ih dongjat thuk ha!
28 But if I'm throwing out demons through the power of the Spirit of God, then the kingdom of God has come to you!
Emah tah angka, Ngah suh Beljibul ih chaan takoh rang, Rangte ih kohang rah heh chaan aphaan nawa ih laathih loong ah jen dokphan hang, erah jun ih sen suh Rangte Hasong ah sen jiinni ejen thok ih taha ih jathuk halan.
29 Can you enter a strong man's house and take his belongings unless you tie him up first? If you do that then you can take everything in his house.
“O ih ang abah uh tathat wah nok ah long ano hukkhaak ah dok suh li abah, jaakhoh heh teewah ah phang tangkhakjih; eno ba heh nok ah jen longwang ah.”
30 Those who are not with me are against me, and those who do not gather together with me do the opposite: they are scattering.
“O bah uh nga raangtaan tah angka erah nga miksukte; o bah uh nga damdi taroong moh ra erah esaapta eah.
31 That's why I'm telling you that every sin and blasphemy you commit will be forgiven, except blasphemy against the Spirit which won't be forgiven.
Erah thoidi Ngah ih baat rumhala: mina rangdah nyia ethih jeng akong tumjaat ang abah uh ejen biin anaan et ah; enoothong o ih bah uh Esa Chiiala suh ethih li abah biin anaan tachoka ang ah.
32 Those who say something against the Son of man will be forgiven, but those who say something against the Holy Spirit won't be forgiven, neither in this life nor the next. (aiōn g165)
O ih bah uh Mina Sah asuh tumjih doh bah uh ethih li abah biin anaan et ah, enoothong o ih bah uh Esa Chiiala asuh ethih li abah roitang raang ih biin anaan tachoka ang ah. (aiōn g165)
33 Either decide that the tree is good, and its fruit is good, or decide that the tree is bad and its fruit is bad—for the tree is known by its fruit.
“Bangtiik tiikse ah chosuh heh bang ah bang se angjih; hebang jootthih ang abah, hetiik uh jootthih ih dong tiik ah. Bangthih bang se ah hetiik nawa ih danjat ha.
34 You viper's brood, how can you who are evil say anything good? For your mouth simply says what your mind is busy thinking about.
Pu sen loong ah—sen ethih ang anbah ese jengkhaap ah ma nawa ma jeng an? Tumeah tenni tumjih ih meela tu ni erah dongjengla.
35 A good person brings out good from their store of good things, and an evil person brings out evil from their store of evil things.
Mina eseete ih heten hemong ni ese thunha rah ju dongjengla; ethih mina ih heh tenthun ni ethih thunha loong ah dongjengla.
36 I tell you, people will have to account for every careless thing they say on the Day of Judgment.
“Sen ih jat etheng Dande Sa doh sen lalangka jengkhaap jenglan loong ah erookwet kot etheng ang an.
37 For what you say will either vindicate you or condemn you.”
Sen jengkhaap khaap ah sen dandeete ang ah—toongtang tam emoong ang lan ah dongjat suh ah.”
38 Then some of the religious teachers and Pharisees came to him and said, “Teacher, we want you to show us a miraculous sign.”
Eno mararah Hootthe nyootte nyia Phirasi loong ih liita, “Nyootte,” “an ih epaatjaajih re uh rah sok suh nookli.”
39 “Evil people who don't trust in God are the ones who look for a miraculous sign. The only sign they will be given is the sign of the prophet Jonah,” Jesus told them.
Jisu ah jengta, “Ahaangwa mina loong ah tumthan ethih nyia rangmuh ih tong rumla! “Sen ih nga dowa epaatjaajih nikah cheng he? Tah angka! Epaatjaajih sen suh kotheng abah khowah Joona tiit ah luulu ba.
40 “In the same way Jonah was in the belly of a huge fish for three days and three nights, the Son of man will lie in the earth for three days and three nights.
Joona ah hephe pheejom hesa sa jom nyah mong ni tongta likhiik, Mina Sah rah uh arah hakhu adoh hesa sa jom hephe pheejom tong ah.
41 The people of Nineveh will rise in the judgment together with this generation and they will condemn it because they repented in response to Jonah's message—and as you see, there's someone greater than Jonah here!
Dande sa doh Ninewe mina loong ah toonchap rum ano sen suh ethih liihan, tumeah Joona ih nyootsoot rumta adi botseh chaat rum ano neng rangdah nawa ngaaklek ih rumta; eno ngah ih baat rumhala aradi tang, Joona nang ih elong!
42 The Queen of the South will be raised in the judgment together with this generation and will condemn it because she came from the ends of the earth to hear the wisdom of Solomon—and as you see, there's someone greater than Solomon here!
Dande sa doh Siba dowa Wangchaanah ah toonchap ano sen ah ethih liihan, tumeah heh ah hedeek hekaan ni luungwang Solomon jatwah jengkhaap japchaat suh noongrep ni tumkhoomta; eno ngah ih dangdang ih baat rumhala aradi Solomon nang ih tumjih bah uh elong eje!
43 When an evil spirit leaves someone, it wanders through deserted places looking for rest, and finds nowhere to stay.
“Chiithih laakhah ah mih sak nawa doksoon ano, deek akaan hookpakpak adoh heh naangtong theng jam sokkah ah. Eno heh tongtheng ah lamok choka bah,
44 So it says, ‘I'll go back to the place I left,’ and when it returns it finds the place empty, all clean and tidy.
heh teeteewah suh li ah, ‘Nga nok nah ngaakwang ang.’ Eno ngaakwang ano nok ah hahuung saachamcham nyia jaatrep ah toonriim cho et japtup wang ah.
45 Then it goes and brings back seven other spirits even more evil than it is, and it enters and lives there. So the person ends up worse than they were at the beginning. That's the way it will be with this evil generation.”
Eno we ngaak kah ano heh damdoh heh nang ih ethithoon laathih sinet boot toonsiit kah ah eno tongwang rum ah. Eno erah loong ah langta no ba, erah mina ah ephang dowa nang ih ethithoon ih hoon ah. Ahaangwa ethih mina loong raang ih emah ih ang raaha.”
46 While he was speaking to the crowds, his mother and his brothers arrived and stood outside, wanting to talk to him.
Heh nuh nyi no loong thok tokdi uh, Jisu ah miloong ah damdi thok waantiit ruh eta. Neng taakkhuung ni chap rum ano, heh damdoh chowaan suh baat rumta.
47 Someone came and told him, “Look, your mother and brothers are outside, wanting to talk to you.”
Eno erah dowa mih wasiit ih baat wanta, “An nuh nyi no loong taakkhuung ni chap rumla, an damdoh chowaan suh li rumha tih.”
48 “Who is my mother? Who are my brothers?” Jesus asked.
Jisu ih ngaakbaatta, “O ah seng nuh ah? Nyia nga no loong ah o ah?”
49 He pointed at his disciples, and said, “Look, they are my mother and my brothers!
Eno heh ih heliphante loong ah siingsuh ano liita, “Sok an! Arah loong ah ba seng nuh nyia nga no loong ah!
50 For those who do the will of my heavenly Father, they are my brother, sister, and mother!”
O mina ih Rangmong dowa seng Wah ih jamha jun ih reeraangte loong aba seng nuh, adoleh ngaano ngaanah nyia Ngaaphoh ngaano ang ah.”
