Matthew 12
1 Around that time Jesus was walking through fields of grain on the Sabbath day. His disciples were hungry so they started to pick ears of grain and eat them.
Matungo nanso ailuhiku la Sabato u Yesu akakiila mumigunda. Ia manyisigwa akwe aiatite nzala akandya kubunanga uilo nukulya.
2 When the Pharisees saw this they said to Jesus, “Look at your disciples—they're doing what isn't allowed on the Sabbath!”
Iafarisayo naiaona nanso ikamuila u Yesu goza iamanyisigwa ako akituma imilimo iyi nisinga itung'wa uluhiku nula Sabato.”
3 But Jesus told them, “Haven't you read what David did when he and his men were hungry?
U Yesu akaaila magemile ni kuona, u Daudi naiwitumile, matungo naukete inzala, palung'wi niantu naine.
4 He went into the house of God, and he and his men ate the sacred bread that they weren't allowed to eat since it's only for the priests.
Naiwingie munyumba ang'wi Tunda nukulya, imikate iyo nisinga augombigwe palung'wi niantu naine. Kulya nanso aiagombigwe kulya iakuhani du?
5 Haven't you read in the law that on the Sabbath day the priests in the Temple break the Sabbath but are not considered guilty?
Iza mukili ne kuona muuziipilya wa nkani uluhiku la Sabato, iadimi mitekeelo ituma ubi, musabato, kululo shaiiailigwa kina itumile ubi?
6 However, I tell you that someone is here who is greater than the Temple!
Kululo kulunga kitalanyu kina uyu nu mukulu kukila itekeelo ukoli hapa.
7 If you'd known the meaning of this Scripture, ‘I want mercy, and not sacrifice,’ you wouldn't have condemned an innocent man.
Angamuze uulingile iko nikukiligitya kintuni, ndoilwe ulekelwa singa isongeelyo. Singa aimuzeakenkya iantu ulamulwa,
8 For the Son of man is Lord of the Sabbath.”
Kunsoko ung'wana wang'wa Adamu yuyo Mukulu wa Sabato.”
9 Then Jesus left and went into their synagogue.
Sunga u Yesu akahega pang'wanso akalongola mitekeelo lao.
10 A man was there with a crippled hand. “Does the law allow healing on the Sabbath?” they asked him, looking for a reason to accuse him.
Goza aukoli muntu amulwae wigandi la mukono, ia Farisayo ikamukolya u Yesu ikalunga. Iza tai ne kuaguna iantu uluhiku la Sabato? Kunsoko ahume kumsemela nukituma imilandu.
11 “Suppose you have a sheep and it falls into a hole in the ground on the Sabbath. Don't you grab hold of it and pull it out?” Jesus asked them.
U Yesu akaila nyenyu kitalanyu nuhumile kuhita kumipumya mikombo inko nigwie uluhiku la Sabato.
12 “Don't you think a human being is worth much more than a sheep? So yes, you are allowed to do good on the Sabbath.”
Nikiule nikiza nikikilinkie, kukila inkolo! kululo igombigwe kituma nimaza uluhiku la Sabato.
13 Then he said to the man, “Hold out your hand.” The man held out his hand, and it was healed, just as healthy as the other hand.
Sunga u Yesu akamuila umuntu nuanso, goola umukono nuanso, akaugoola ukakomya anga uuya.
14 But the Pharisees went out and plotted how to kill Jesus.
Kululo ia Farisayo ikapuma kunzi ahume kunonya nzila ya kumulimansilya, akenda kunzi akatula duma nzila akumubulaga ule.
15 Knowing this, Jesus left, with large crowds following him. He healed all of them,
U Yesu naiwalinga ili akahega pang'wanso. Antu idu ikamutyata, hangi akaaguna idu.
16 but instructed them not to tell people who he was.
Akaaligiilya kina singa ntakile manyike kuantu nia ngiza.
17 This fulfilled what Isaiah the prophet said:
Kina ikondaniligwe itai iyo nailigitigwe nu munyakidagu u Isaya akalunga,
18 “This is my servant whom I've chosen, The one I love, who pleases me. I will put my Spirit on him, And he will tell the foreigners what's right.
Goza umitumi wane nainumuholanilye, mlowa wane kukiila ng'wenso. Inkolo ane iloeigwe kuika inkolo ane kitalakwe, hangi ukutanantya ulamulwa kuantu ihi mihi.
19 He won't argue, he won't shout out, And nobody will hear his voice in the streets.
Shukusiga hangi singa ukupumya ululi lakwe, hangi tile umuntu nukija ululi lakwe munzila.
20 He won't break a damaged reed, And he won't extinguish a smoking wick, Until he has proved that his judgment is right,
Shukubunanga ulumuli, shukulimisa ulutambi nuipumya ilyuki sunga nuzeleta ulamulwa uhume.
21 And foreigners will put their hope in him.”
Nao nishaizaahuie azetula agimya kukiila lina lakwe.
22 Then a man was brought to Jesus who was demon-possessed and blind and dumb. Jesus healed him, so that the dumb man could speak and see.
Aukole muntu ai mupoku kuna aze kimume, aiwingiwe nu mintunga akatwala pantongeela ang'wa Yesu. Akamuguna, sunga umuntu nuanso akaligitya nukuona.
23 All the crowds were amazed, and asked, “Could this really be the son of David?”
Umilundo wihi ukakuilwa, nukulunga, “Ihumikile umuntu yu ng'wana wang'wa Daudi?”
24 But when the Pharisees heard this, they replied, “This man can only throw out demons through the power of Beelzebub, the chief of demons!”
Ingi gwa ia Farisayo naiija uukuilwa uwu, akalunga uyu shukenda azunsa iamintunga na ngulu yakwe, weenda azunsa kukiila mkulu wa amintunga.
25 Knowing what they were thinking, Jesus told them, “Any kingdom that is divided against itself will be destroyed. No town or household that is divided against itself can stand.
U Yesu akalinga imasigo ao akaaila utemi nuutemanukile, wigazika, ni kisali ang'wi nyumba nitemanukile singa imika.
26 If Satan drives out Satan, then he's divided against himself—so how could his kingdom stand?
Ang'wi umubi ukumuheja umubi, ingi ukigilya ung'wenso munkolo akwe.
27 If I'm throwing out demons in the name of Beelzebub, in whose name are your people throwing out demons? Your own people prove you're wrong!
Ukimika ule utemi wakwe? Ang'wi nizunsa iamintunga kungulu ya mkulu wa amintunga, aiantu anyu iazunsa kungulu yang'wa nyenyu? Kunsoko aili azetula alamuli anyu.
28 But if I'm throwing out demons through the power of the Spirit of God, then the kingdom of God has come to you!
Ang'wi kuzunsa iamintunga kungulu yang'wa ng'waung'welu wang'wi Tunda, ingi gwa utemi wang'wi Tunda wazaa kitalanyu.
29 Can you enter a strong man's house and take his belongings unless you tie him up first? If you do that then you can take everything in his house.
U muntu uhumile ule kingila mito la munyangulu nukia, ahite kumtunga hanza umunyangulu? Pang'wanso ukuhuma kia gwa imiantu nakule mung'wanso.
30 Those who are not with me are against me, and those who do not gather together with me do the opposite: they are scattering.
Uyu nisingaiza kigombiliye singaizukoli palung'wi nunene, nuyu nishawilingiila palung'wi nunene wisambailya.
31 That's why I'm telling you that every sin and blasphemy you commit will be forgiven, except blasphemy against the Spirit which won't be forgiven.
Kululo kulunga iti kitalanyu, milandu nuimeli iantu azizalekilwa imilandu, ingi gwa kumumela ung'waung'welu shuzizalekelwa imilandu.
32 Those who say something against the Son of man will be forgiven, but those who say something against the Holy Spirit won't be forgiven, neither in this life nor the next. (aiōn g165)
Muntu wihi nuipiula ukani la ng'wana wang'wa Adamu, wilekilwa imilandu ingi gwa uyu nuipiula inkani ya ng'waung'welu nuanso shawilekelwa imilandu, muunkumbigulu uwu nuo nuuzile. (aiōn g165)
33 Either decide that the tree is good, and its fruit is good, or decide that the tree is bad and its fruit is bad—for the tree is known by its fruit.
Ang'wi unonye umuti kutula uza nindya yakwe nza, ang'wi uugazanje umuti nuludya lakwe, kunsoko umuti wimanyika kulu dya lakwe.
34 You viper's brood, how can you who are evil say anything good? For your mouth simply says what your mind is busy thinking about.
Unye wileli wa nzoka miabi, muhumile uli kuligitya inkani ninza? Kunsoko ikimilo kimaligitya ayo nakoli munkolo.
35 A good person brings out good from their store of good things, and an evil person brings out evil from their store of evil things.
Umuntu numuza nikiuto nikiza nikankolo akwe kipumya nimaza, numuntu numubi mukiuto nikibi nikankolo akwe, kipumya nikibi.
36 I tell you, people will have to account for every careless thing they say on the Day of Judgment.
Kumuila kina uluhiku la ulamulwa iantu azepumya intendo yao izo naiituma nisingaaiza nziza.
37 For what you say will either vindicate you or condemn you.”
Kua nkani yako uzeailigwa tai, hangi kuankani yako uzepegwa ulamulwa wako.”
38 Then some of the religious teachers and Pharisees came to him and said, “Teacher, we want you to show us a miraculous sign.”
Iaika nkani ni Mafarisayo, akamuila u Yesu akalunga “Mumanyisi azakuloilwe kuona kilingasilyo kitalako”
39 “Evil people who don't trust in God are the ones who look for a miraculous sign. The only sign they will be given is the sign of the prophet Jonah,” Jesus told them.
Ingi gwa u Yesu akasusha akaila, “Wileli nuabi nuausambo kikuduma kilingasiilyo. Kutile ikilingasiilyo nikikupumigwa kitalao, ingi kiki naikipumiigwe nu munyakidagu u Yona.
40 “In the same way Jonah was in the belly of a huge fish for three days and three nights, the Son of man will lie in the earth for three days and three nights.
Anga umunyakidagu u Yona naukole munda ansamaki mahiku atatu utiku nu mung'wi. Kuiti uu ung'wana wang'wa Adamu uzize ukole mukati ihi mahiku atatu mung'wi nuutiku.
41 The people of Nineveh will rise in the judgment together with this generation and they will condemn it because they repented in response to Jonah's message—and as you see, there's someone greater than Jonah here!
Antu a Ninawi akimika pantongeela aulamulwa palung'wi nu wileli wa antu awa apegwe ulamulwa wao. Kunsoko aialekile imilandu pautananti wang'wa Yona. Goza ukole muntu mukulu kukila u Yona apa.
42 The Queen of the South will be raised in the judgment together with this generation and will condemn it because she came from the ends of the earth to hear the wisdom of Solomon—and as you see, there's someone greater than Solomon here!
Musungu wa mutemi nuakutakama ukuuka muulamulwa palung'wi niantu awileli uwu, nukukipa ulamulwa. Auzile kupuma mumpele ihi kuza kija uhugu wang'wa Selemani, hangi goza ukole muntu mukulu kukila Selemani ukoli apa.
43 When an evil spirit leaves someone, it wanders through deserted places looking for rest, and finds nowhere to stay.
Matungo numintunga numubi nuimlekela umuntu, wikiila pana kutile imazi, wizeduma kusupya shawipaona.
44 So it says, ‘I'll go back to the place I left,’ and when it returns it finds the place empty, all clean and tidy.
Sunga wilunga kusuka munyumba ane nazampumie, nusukile wihanga inyumba akondaniligwa kupyagulwa.
45 Then it goes and brings back seven other spirits even more evil than it is, and it enters and lives there. So the person ends up worse than they were at the beginning. That's the way it will be with this evil generation.”
Sunga wilongola kuityata nkolo ngiza mpungate nimbi kukila nuanso, yize yikie yihi apo. Hangi witula mubi kukukila nuang'wandyo. Ite uu uzetula muwileli uwu nubi.
46 While he was speaking to the crowds, his mother and his brothers arrived and stood outside, wanting to talk to him.
Matungo u Yesu naukuligitya numilundo, goza, unyinya nianyandugu akwe akimika kunzi, akazeduma kuligitya nung'wenso.
47 Someone came and told him, “Look, your mother and brothers are outside, wanting to talk to you.”
Muntu ung'wi akamuila, uyiaaka nialuna ake imikile kunzi, akaduma kuligitya nuewe.”
48 “Who is my mother? Who are my brothers?” Jesus asked.
U Yesu akamuila umuntu nuanso uiane nyenyu? Nialuna ane anyenyu?
49 He pointed at his disciples, and said, “Look, they are my mother and my brothers!
Akagoda umukono wakwe kuamanyisigwa akwe akalunga, goza awa ingi lane nianya ndugu ane!
50 For those who do the will of my heavenly Father, they are my brother, sister, and mother!”
Kunsoko wihi nuituma ulowa wang'wa Tata ane nuakigulu, nuanso yuyo munyandugu ane ng'waitu nu iane.”
