Matthew 12
1 Around that time Jesus was walking through fields of grain on the Sabbath day. His disciples were hungry so they started to pick ears of grain and eat them.
Kubi kone na Yesu wa din cin nanya kunen nilarum liri na Sabbat. Kukpon da nono kadura me itunnan pucu nillarume nle.
2 When the Pharisees saw this they said to Jesus, “Look at your disciples—they're doing what isn't allowed on the Sabbath!”
A farisawa yene nani, iworo Yesu ku, “Yene nono katafe din su nimon ile na icaun isu liri na Sabar ba.”
3 But Jesus told them, “Haven't you read what David did when he and his men were hungry?
Yesu woro nani, “Ikuna belu iyerti ile na iwa yertin nimon ile na Dauda wasu a, na kukpon wa daghe, nin nale na awa di naghinua?
4 He went into the house of God, and he and his men ate the sacred bread that they weren't allowed to eat since it's only for the priests.
Na awa piru nanya kilari Kutelle, aleu imonli nanan katwa kilari Kutelle, ile na iserin nworu ali ba, nan nale na awadi nanghinu, ule na uduka wa nazaghe nin le, nin nalenge na iwa di ninghe wang, uduka wa naza nani nin le, Uduke wa yinnin a Priesta ku nin le nmang?
5 Haven't you read in the law that on the Sabbath day the priests in the Temple break the Sabbath but are not considered guilty?
Tutung na isa yene nanya neyert, au liri na Sabat a Priest din nanzu Asabate ana asa usonani kulapi ba?
6 However, I tell you that someone is here who is greater than the Temple!
Bara nani meng belin minu, umong ulenge na na akatin kutii Kutelle di kikane.
7 If you'd known the meaning of this Scripture, ‘I want mercy, and not sacrifice,’ you wouldn't have condemned an innocent man.
Ndafo iyiru ilenge imone, 'Meng din pizuri nkunekune nayiari ana ma nakpizu nakpizu ba.' Na iwa ni anan sali kulapi kulapi ba.
8 For the Son of man is Lord of the Sabbath.”
Nanere gononit ame Cikilari liri na Sabatari.”
9 Then Jesus left and went into their synagogue.
Yesu suna kite udu nany kutii nlira mine.
10 A man was there with a crippled hand. “Does the law allow healing on the Sabbath?” they asked him, looking for a reason to accuse him.
Kitene, umong uni wadduku, nin cara na una koto. A Farisawa tirino Yesu ku, i woro, “Ucaun i shin nin mong liri na Sabata?” Bara inan se kulapi kiti me.
11 “Suppose you have a sheep and it falls into a hole in the ground on the Sabbath. Don't you grab hold of it and pull it out?” Jesus asked them.
Yesu bele nani, ghari nanya mine, awadi nin kukam kurum, tutung kukam kone nnin deu nanya kuwu kucamcam liri na Sabat, na ama kifu kunin anutun ba?
12 “Don't you think a human being is worth much more than a sheep? So yes, you are allowed to do good on the Sabbath.”
Bara nani, na unit katin kukam nin tigo kiti Kutelle ba! Nanere nta, ucaun isu imon icine liri n Sabat.”
13 Then he said to the man, “Hold out your hand.” The man held out his hand, and it was healed, just as healthy as the other hand.
Yesu woro nnite, “Nakpa ucarafe,” unite nakpa ucare, utunna ushino, uso ucine nafo uleli ucare.
14 But the Pharisees went out and plotted how to kill Jesus.
A Farisawa nuzu udas, itunna pizuru nimon ile na iba kifughe mun. Iwadin pizuru libau longo na iba ti imolughe.
15 Knowing this, Jesus left, with large crowds following him. He healed all of them,
Na Yesu nyino nani, a wonno kidowo kusari kurum, anit gbardang dofinghe, a shizuno nani nin tikonu mine.
16 but instructed them not to tell people who he was.
Awunno nani atuf na iwa belin umong ba.
17 This fulfilled what Isaiah the prophet said:
Unan so kidegen, ilemon na iwa belin nnuun Ishaya unan liru nin nu Kutelle, nbellu,
18 “This is my servant whom I've chosen, The one I love, who pleases me. I will put my Spirit on him, And he will tell the foreigners what's right.
“Yene, kucin ning urika na nna fere; kinayi ning, urika na kibanayi ning din lanzu nmang me. Nma ti uruhu ning nanya me, ame manin bellu ushara kiti nanan salin bi.
19 He won't argue, he won't shout out, And nobody will hear his voice in the streets.
Na ama fo kidowo ba, sa agilu nin liwui kang; na umong tutung ma lanzu liwui me libau libene ba.
20 He won't break a damaged reed, And he won't extinguish a smoking wick, Until he has proved that his judgment is right,
Na awasa apuro kugosin ndiru likara ba; kinni ncin tutung na ama molu ba, se anin nutuno ushara unnasara.
21 And foreigners will put their hope in him.”
Alumai tutung mase likara nanya lissame.”
22 Then a man was brought to Jesus who was demon-possessed and blind and dumb. Jesus healed him, so that the dumb man could speak and see.
Kube itunna ida nin mon unit kitin Yesu unan niduu nin nituri, agbergenu wadi nanya me. Ashino ninghe, unit unan niture nin niduwe yinno ulira akuru atunna nyenju kiti.
23 All the crowds were amazed, and asked, “Could this really be the son of David?”
vat ligozin nanit wa yatinju inin woro, “Sa ulelere ma yitu usaun Daude?”
24 But when the Pharisees heard this, they replied, “This man can only throw out demons through the power of Beelzebub, the chief of demons!”
Na Farisawa nlaza uliru nimon izikiki ilele, iworo, “Na unit ulele din nutuzunu agbergenu ba se nin yinnun Belzubab, usaun ngo nagbergenu.”
25 Knowing what they were thinking, Jesus told them, “Any kingdom that is divided against itself will be destroyed. No town or household that is divided against itself can stand.
Yesu wa yiru nin kpilizu mine aworo nani, “Vat tigo tongo na tidi nin nivira nin litime wulu, tutung kokame kagbiri sa kilari kanga na adi nivira nin liteme ma yisunu ba.
26 If Satan drives out Satan, then he's divided against himself—so how could his kingdom stand?
Adi shitan din nutuzunu shitan ku, to adi nivira nin liteme. iyizari kipin tigo me ba yissunu?
27 If I'm throwing out demons in the name of Beelzebub, in whose name are your people throwing out demons? Your own people prove you're wrong!
Adi tutung ndin nutuzunu agbergenu nin yinnun Belzubal, nin yinnun ghari anan dortu mine din nutuzunu nani? Bara nani, ima sominu anan mawucu-wucu.
28 But if I'm throwing out demons through the power of the Spirit of God, then the kingdom of God has come to you!
Adin tutun ndin nutuzunu nagbergenu nin Ruhu Kutelleri, to kipin tigo Kutelle nda nanya mine.
29 Can you enter a strong man's house and take his belongings unless you tie him up first? If you do that then you can take everything in his house.
Tutung iyizari unit ba piru kilari nnan nagang asu likiri nomon irika na adumun sa ucizunun teru nan nagaghe? Aning su likiri nimon nnite kilari me.
30 Those who are not with me are against me, and those who do not gather together with me do the opposite: they are scattering.
Ulenge na adi nin miba adi nivira nin mi, ulenge tutung na adin piture nin mi ba, unan musuzuri.
31 That's why I'm telling you that every sin and blasphemy you commit will be forgiven, except blasphemy against the Spirit which won't be forgiven.
Bara nani ndin bellu minu vat nalapi nin nanzu lissa iba kusu anit mun, ama unanzu lissan Ruhu na iba kusu ba.
32 Those who say something against the Son of man will be forgiven, but those who say something against the Holy Spirit won't be forgiven, neither in this life nor the next. (aiōn g165)
Tutung vat nlenge na abele nlon ligulang kitenen Nsaun nit, ilele ima kusughe mun. Ama vat nlenge naa abele uliru nivira nin Ruhu ulau, na iba kusu alele ba, na nle uyii ba, ana nyii ulenge na udin cinu wang ba. (aiōn g165)
33 Either decide that the tree is good, and its fruit is good, or decide that the tree is bad and its fruit is bad—for the tree is known by its fruit.
Sa ukyele kuca gegeme a iburi me yita gegeme, sa kyele kuce nanzang a iburi kuni yita nanzang.
34 You viper's brood, how can you who are evil say anything good? For your mouth simply says what your mind is busy thinking about.
Anung nono nabuni, tunda na idi nin likara lifacak, iba bellu imon icine nyizari? Bara unuzu nanya adadu liburari asa unu lira.
35 A good person brings out good from their store of good things, and an evil person brings out evil from their store of evil things.
Unit ulau unuzu filai kibinayi me asa anutuno imon icine, unit unan likara lifacak tutung unuzu filai kibinayi me asa anutuno ileli imon na idi facak.
36 I tell you, people will have to account for every careless thing they say on the Day of Judgment.
Ndin bellu minu tutung, lirin shara, anit mani litul vat nliru unanzang ule na ina bellu.
37 For what you say will either vindicate you or condemn you.”
Bara nanya nliru minere ima se ucinu, nanya nliru minere tutung ibase uteru.
38 Then some of the religious teachers and Pharisees came to him and said, “Teacher, we want you to show us a miraculous sign.”
Among anan niyerti nin na Farisawa kawa Yesu ku iworo, “Unan dursuzu, tidi ninsu tuyene kulap unuzu kitife.”
39 “Evil people who don't trust in God are the ones who look for a miraculous sign. The only sign they will be given is the sign of the prophet Jonah,” Jesus told them.
Yesu kawa aworo nani, “Aji likara linanzang nin nanan funu din pizuru kulap. Ama na nkon kulap duku na iba ninani ba se kun Yunana unan liru nin nu Kutelle.
40 “In the same way Jonah was in the belly of a huge fish for three days and three nights, the Son of man will lie in the earth for three days and three nights.
Bara Yunana wati ayiri atat nin nitik nitat nanya liburi fibo, nanere wang Usaun nnit bati ayiri atat nin nitik nitat kibinayi nyii.
41 The people of Nineveh will rise in the judgment together with this generation and they will condemn it because they repented in response to Jonah's message—and as you see, there's someone greater than Jonah here!
Anitin Ninivi ma yissunu kitin shara ninko kuji nanite, iba ti uteru nani. Bara iwa sun alapi mine nin lirun kpaduzun Yunana, manin yenen, umong nbun nin Yunana di kikane.
42 The Queen of the South will be raised in the judgment together with this generation and will condemn it because she came from the ends of the earth to hear the wisdom of Solomon—and as you see, there's someone greater than Solomon here!
Ushono ngo kusarin nlime ma fitu liri nshara nin nanit nko kuje ati itere nani. Awa dak unuzu ligan nyii anan da lanza ubelen njijin Solomon, manin yeneng, umong nbun Solomon di kikane.
43 When an evil spirit leaves someone, it wanders through deserted places looking for rest, and finds nowhere to stay.
Asa uruhu unanzanghe nnuzu nanya nnit, asa ukatiza nitin salin nmyen npiziru shinu, adi na ase ba.
44 So it says, ‘I'll go back to the place I left,’ and when it returns it finds the place empty, all clean and tidy.
Asa aworo, 'nma kpilu kilari ning na nna nuzu ku.' Adi a kpilla, ase kilari kane ikuzu kinin inin ceu kinin lau.
45 Then it goes and brings back seven other spirits even more evil than it is, and it enters and lives there. So the person ends up worse than they were at the beginning. That's the way it will be with this evil generation.”
Amanin kpillu adi yiru ligowe ninghe nton tiruhu tinanzang tining kuzor na ti katinghe nin magunta, iba nin dak vat inin daso kikane. Ngisin lissosin nlele unite makatinu lin burne nin nanzang. Nanere bayitu nin ko kuje.”
46 While he was speaking to the crowds, his mother and his brothers arrived and stood outside, wanting to talk to him.
Na Yesu wa dutu nliru nin ligozine, uname nin nuwname tunna iyisina ndas, iwa di npizuru nwo ilirin ninghe.
47 Someone came and told him, “Look, your mother and brothers are outside, wanting to talk to you.”
Umong woroghe, “Yene, unafe nin nuwnafine yissin ndas, idin pizuru nwo ilirin ninfi.”
48 “Who is my mother? Who are my brothers?” Jesus asked.
Yesu kawa aworo nani ulenge na abellinghe, “Ghari unanin? Ayagha tutung nuwna nin?”
49 He pointed at his disciples, and said, “Look, they are my mother and my brothers!
Atunna a nakpa ucara me udu kitin nono katwa me aworo, “Yene, kikane unaning nin nuwna ning!
50 For those who do the will of my heavenly Father, they are my brother, sister, and mother!”
Bara vat nlenge na adin su imon kibinai Ncif ulenge na adi kitene kani, uleli unitere gwana ning kilime, nin kishono, a unaning.”
