Mark 7
1 The Pharisees and religious leaders who had come down from Jerusalem to meet Jesus
Bafalisi ayi ndambu yi minlongi mi mina baba ku Yelusalemi, bayiza kutakana vaba Yesu.
2 noticed that some of his disciples ate with “unclean” (meaning unwashed) hands.
Bamona ti minlonguki miandi minkaka miba dia dipha ayi miokomi mvindu bu dinsundula mioko mikambu sukulu.
3 (The Pharisees and all Jews don't eat until they wash their hands, following the tradition of their ancestors.
Bila Bafalisi ayi Bayuda boso balendi dia ko mu kambu tuama sukulabumbote mioko miawu; buawu bobo baba kinzikilanga kikhulu ki bakulu bawu.
4 In the same way, they don't eat when they return from the market until they have had a wash. They observe many other rituals, like the washing of cups, pots, and pans.)
Ayi enati ku zandu babedi, balendi dia ko enati basi yobila ko. Bifu binkaka biwombo baba bikila kuidi bakulu bawu banga mu phila yisukudila zikopo, mimvungu ayi zinzungu zi bisengo.
5 So the Pharisees and religious leaders asked Jesus, “Why don't your disciples follow the tradition of our ancestors? They eat food with unclean hands.”
Diawu Bafalisi ayi minlongi mi mina bayuvudila Yesu ti: —A bila mbi minlonguki miaku mikinzikanga ko kikhulu ki bakulubeto e? Bila mbi beti dila ayi mioko mikambu sukulu e?
6 Jesus replied, “Isaiah was right about you hypocrites when he said, ‘These people claim they honor me, but in their thinking they are far from me.
Yesu wuba vutudila: —Beno luidi bankua mayuya! Ezayi wubikula bumboti mu diambu dieno. Banga bu disonimina mu minkanda: Batu baba mu tsongi zi bididi kaka beta kunzitisila vayi mintima miawu thama midi ayi minu.
7 There's no point in their worship of me, for what they teach as doctrines are merely human rules.’
Mu phamba kuandi balembo tsambidila bila malongi balembo longi madi zithumunu zikubuku kuidi batu.
8 You disregard God's law, and instead you carefully observe human traditions,” he told them.
Bila lueti loza Mina mi Nzambi ayi lueti kinzika kikhulu ki batu.
9 “How cleverly you set aside God's law so you can support your traditions!
Wubuela ku bakamba diaka: —Beno lueti vunzikisa Mina mi Nzambi muingi lukinzika kikhulu kieno.
10 Moses said, ‘Honor your father and mother,’ and ‘Whoever curses their father or mother should die.’
Bila Moyize wutuba ti: Kinzika Dise diaku ayi ngudi aku, ayi woso wunsinga dise diandi votingudi andi kafueti baka thumbudulu yi lufua.
11 But you say that if someone tells their father or mother, ‘Anything you might have received from me is now Corban,’ (that means dedicated to God),
Vayi tala phila lueti tubila: woso wunkamba kuidi dise diandi voti kuidingudi andi ti: “Bima biabi ndiedi kaveni mu kusadisa bidi kolibani, budinsundula dikaba ditambuku kuidi Nzambi”,
12 then you don't permit them to do anything further for their mother or father.
ayi lueti vana minsua kuidi mutu wowo mu kambu sadisa dise diandi ayi ngudi andi.
13 By means of this tradition of yours that you pass down, you make God's word null and void. You do many other things like this.”
Buawu bobo beno lueti vunzikisila Mambu ma Nzambi bu lueti kinzikakikhulu kieno kioki lueti kukilonga ayi lueti vanga mambu mawombo ma phila yoyi.
14 Jesus called the crowd to him again and told them, “Please, everyone listen to me and understand.
Yesu wutumisa diaka nkangu wu batu ayi wuba kamba: —Lungua beno boso ayi lusudika:
15 It's not what's on the outside and goes into you that makes you unclean. It's what comes out that makes you unclean.”
Kuisi ko kima kidi ku nganda yi mutu kilenda sumuna mutu bu kikotidi mu khati mutu vayi biobi bieti totuka mu niandi biawu bieti kunsumuna.
[Enati mutu beki matu ma wila buna bika kawa.]
17 Then Jesus went inside to escape the crowd, and his disciples asked him about his illustration.
Buna kabotuka vaba nkangu wu batu, Yesu wukota ku nzo; bunaminlonguki miandi minyuvula muingi kaba kamba tsundu nongo yoyi katuba.
18 “Don't you understand it either?” he asked them. “Don't you see that what you eat doesn't make you unclean?
Buna wuba kamba: —Beno mamveno luisi ko diela e? Lukadi zaba ti bibioso bidi ku nganda yi mutu bilendi kunsumuna ko bu bikotidi mu niandi.
19 It doesn't go into your mind, but into your stomach, and then passes out of the body. So all foods are ceremonially ‘clean.’
Bila bikotanga ko mu ntimꞌandi vayi mu vumu binkuendanga bosibintotukanga ku nganda. Mu mambu momo buna Yesu wuvedisa bidia bioso.
20 It's what comes out of you that makes you unclean.
Wubuela ku bakamba diaka: —Vayi mantotukanga mu mutu, mawu meti sumuna mutu.
21 It's from the inside, from people's minds, that evil thoughts come: sexual immorality, theft, murder, adultery,
Bila mu khati, mu ntima wu mutu, muawu mueti totukila mayindumambimbi meti nata mutu mu vanga mambu matsoni, mu yiba, mu vonda,
22 greed, malice, deceit, indecency, envy, slander, pride, thoughtlessness—
mu kitsuza, mu nzinunu, mu mambu mambimbi, mu luvunu, mu divunzi, mu kikhenene, ku bifingu, ku luniemo ayi ku mambu ma buvungisi ayi mambimbi.
23 all these evils come from inside and defile people.”
Mambu moso mama mambimbi mu khati ntima meti ba ayi mawu meti sumuna mutu.
24 Then Jesus left and went to the region of Tyre. He didn't want anyone to know he was staying in a house there, but he couldn't keep it a secret.
Yesu bu kabotuka vana, wuyenda mu zunga ki divula di Tile. Buna wukota mu nzo yimosi ayi kasia zola ko ti mutu kazaba. Vayi kasia baka busuamina ko.
25 As soon as a woman, whose little daughter had an evil spirit, heard about him she came and fell at his feet.
Bila nketo wumosi, wuwa zitsangu ziandi ayi wuba ayi muanꞌandiwunketo wuyamusu kuidi pheve yimbimbi, wuyiza ayi wufukama va malu mandi.
26 The woman was Greek, born in Syrophoenicia. She begged Jesus to drive out the demon from her daughter.
Nketo beni wuba muisi Ngelese, wubutukila ku Fenisi didi mu tsi Sili. Wuleba Yesu muingi katotula pheve yimbimbi yiba mu muanꞌandi wunketo.
27 “First let the children eat until they're full,” Jesus replied. “It's not right to take the children's food and throw it to the dogs.”
Vayi Yesu wumvutudila: —Bika theti bana batuama yukuta; bila busi fuana ko mu bonga dipha di bana ayi lozila diawu zimbua.
28 “True, sir,” she said, “but even the dogs under the table eat the scraps the children leave.”
Nketo beni wunkamba: —Nyinga Pfumu, zimbua zidi ku tsi meza zieti dia bitsiedi-tsiedi biobi bana beti dodula.
29 Jesus told her, “For such an answer you may go—the demon has left your daughter.”
Buna Yesu wumvutudila: —Mu diambu di mvutu wowo, yenda kuaku! Pheve yimbimbi yitotukidi mumuanꞌaku wunketo.
30 She went home and found the child lying on the bed, the demon gone.
Bu kavutuka ku nzoꞌandi; wuyenda bata muanꞌandi buna kalekidi va mbuka, pheve yimbimbi yitotukidingi kuandi.
31 Leaving the region of Tyre, Jesus passed through Sidon and then on to the Sea of Galilee and the territory of the Ten Cities.
Yesu bu kabotuka mu zunga ki Tila, wuviokila mu Sidoni ayi mu Dekapoli bu kayenda ku mbu wu Ngalili.
32 There they brought him a deaf man who also could not speak properly. They asked Jesus to touch the man with his hand and heal him.
Bannatina mutu wumosi wufua matu ayi wuba yolukilanga mu phasi. Banleba muingi kantetika mioko.
33 After Jesus took him aside from the crowd, Jesus put his fingers in the deaf man's ears. Then he touched the man's tongue with spit.
Yesu wubotula mutu beni va khatitsika nkangu, wunnata va lutengo, wutula minlembo miandi mu matu; wulobula madita bosi wusimba ludimilu mutu beni.
34 Jesus looked up to heaven and with a sigh he said, “Ephphatha,” which means, “Open!”
Buna wuvumbula meso ku yilu, wuvumisa ayi wutuba: —Efata! Bu dinsundula zibuka kuaku.
35 The man's ears were opened, his speech impediment was gone, and he began speaking properly.
Vana vawu matu ma mutu beni mazibuka; ludimi luandilunianguka ayi wutona tuba bumboti.
36 Jesus gave strict orders not to tell anyone, but the more he said this, the more they spread the news.
Yesu wuba kandika babika kamba nsamu beni kadi kuidi mutu wumosi. Bu kaluta kuba kandika buna baluta tembikisa wawu.
37 They were totally amazed and said, “Everything he does is marvelous. He even makes the deaf hear, and the dumb speak.”
Nkangu wu batu basimina ngolo ayi batuba: —Mambu moso keti vanga madi mamboti; weti zibula matu ma batu bafua matuayi weti yolukisa mababa!
