Mark 7
1 The Pharisees and religious leaders who had come down from Jerusalem to meet Jesus
Pharisi nyia Hootthe nyootte loong Jerusalem nawa ra rum taha loong ah Jisu jiinni thok kookchap rum taha.
2 noticed that some of his disciples ate with “unclean” (meaning unwashed) hands.
Pharisi loong ih Jisu liphante loong mararah ih neng lak enyaan ih phaksah arah jatjoh rumta erah langla neng laktiimuh ih phaksah rumta eno erah ah Pharisi loong ih kah nyoot rumta jun ih tah angta. (
3 (The Pharisees and all Jews don't eat until they wash their hands, following the tradition of their ancestors.
Pharisi, nyia Jehudi, nok hah ih nengte nengwah ih nyootta banlam ah phan rumta: neng ih laktiimuh ih laphaksat jih,
4 In the same way, they don't eat when they return from the market until they have had a wash. They observe many other rituals, like the washing of cups, pots, and pans.)
adoleh thaangsang theng nawa tumjaat thok huiha bah uh jaakhoh saachot muh doh tajen phaksata. Erah damdi uh neng ih ephoop teewah banlam loong ah phan rumta, Jengthaak ih lookkep khaplang, khuung akhaak nyia juptheng loong ah uh saachot muh ih tamaak rumta.)
5 So the Pharisees and religious leaders asked Jesus, “Why don't your disciples follow the tradition of our ancestors? They eat food with unclean hands.”
Erah raangtaan ih Pharisi nyia Hootthe nyootte loong eh Jisu suh cheng rumta, “An liphante loong ih sengte sengwah ih kota banlam ah laphan mamet rumha, neng laktiimuh ih mamet phaksah rumha?”
6 Jesus replied, “Isaiah was right about you hypocrites when he said, ‘These people claim they honor me, but in their thinking they are far from me.
Jisu ih ngaakbaat rumta, “Isaia ih sen loong tiit ah mamet punbaat kota! Heh ih raangthiinta likhiik sen loong ah lonoite: ‘Rangte ih liita, arah miloong eh bah, neng tuikhoop nawa ih soomtu rumhang, amiimi doh bah neng tenthun ah nga jiin nawa haloh dook ang ah.
7 There's no point in their worship of me, for what they teach as doctrines are merely human rules.’
Nga rangsoom rumha ah thaangmuh ang ah, tumeah neng eh mina ih hoon arah Hootthe ah nyoot rumha. Nga Hootthe ang arah likhiik ah!’
8 You disregard God's law, and instead you carefully observe human traditions,” he told them.
“Sen ih Rangte jengdang ah thiinhaat anno mina ih nyootsoot ha ah kap han.”
9 “How cleverly you set aside God's law so you can support your traditions!
Jisu ih toombaat ruh etta, “Sen ih Rangte hootthe ah mongwah maakwah tenthun lam ih dut haat han eno sen ih nyootsoot han banlam ah toonjoh han.
10 Moses said, ‘Honor your father and mother,’ and ‘Whoever curses their father or mother should die.’
Moses jengdang ni raangta, ‘Annuh anwah jengkhaap ah echaat etheng,’ erah damdi, ‘O ih heh nuh heh wah suh jengthih jengla erah etek haat etheng.’
11 But you say that if someone tells their father or mother, ‘Anything you might have received from me is now Corban,’ (that means dedicated to God),
Enoothong sen ih amet nyoot han, heh nuh heh wah chosok suh tumjih tumjih je abah, heh ih liita ‘Arah Korban’ (erah langla Rangte lakbi),
12 then you don't permit them to do anything further for their mother or father.
Erah likhiik sen Pharisi loong ah ih sennuh senwah lajap sokboi suh liitan.
13 By means of this tradition of yours that you pass down, you make God's word null and void. You do many other things like this.”
Emamah sen ih wahoh loong asuh ki nyootsoot anno Rangte jengkhaap ah takap thuk kan. Erah damdi uh jaatrep sen ih emamah moong reeraang kah anrah ephoop je ah.”
14 Jesus called the crowd to him again and told them, “Please, everyone listen to me and understand.
Eno Jisu ih miloong ah we lompoon rum ano baatta, “Loongtang ih, nga jeng ah boichaat anno, samjat et an.
15 It's not what's on the outside and goes into you that makes you unclean. It's what comes out that makes you unclean.”
Tumjih bah uh sen sak ni rangkhoh nawa wangla rah ih sen ah tanyaan siit ran. Erah nang ih senten senmong nawa ra hala rah ih thong nyaansiit halan.”
Sen na je anbah, chaat et an!
17 Then Jesus went inside to escape the crowd, and his disciples asked him about his illustration.
Midung nawa heh nok ni wangta adi, heliphante loong ah ih tiitthaak ah tumjih suh liita rah hukbaat suh cheng rumta.
18 “Don't you understand it either?” he asked them. “Don't you see that what you eat doesn't make you unclean?
“Sen ah mihoh loong nang ih jatwah maakwah taboh angkan,” Jisu ih liirumta. “Sen ih tanih samjat kan? Sen sak ni rangkhoh nawa wangla rah ih bah amiimi di tanyaan siit ran,
19 It doesn't go into your mind, but into your stomach, and then passes out of the body. So all foods are ceremonially ‘clean.’
tumeah erah sen ten ni tawangka wok ni ba wangla eno ewe ngaakkaat ela.” (Erah jen baat ano Jisu ih jaatrep phaksat ejen phaksah et ah ih dokbaat korumta.)
20 It's what comes out of you that makes you unclean.
Eno Jisu ih boot baat rumta, “Sen ten nawa tumjaat dong ra hala rah ih ba thetsiit halan.
21 It's from the inside, from people's minds, that evil thoughts come: sexual immorality, theft, murder, adultery,
Tumeah sen mong nawa ethih mongtham dong hala rah ih, sen ah jootthih mootkaat ni siit halan, mih put tenthun, etek haat tenthun,
22 greed, malice, deceit, indecency, envy, slander, pride, thoughtlessness—
mih minuh miwah damdoh roomjup tenthun, nyamnyook tenthun, nyia jaatrep ethih loong tenthun; mookwaan mui tenthun, lapun lalam tenthun, miksuk mui tenthun, mih thetbaat tenthun, engaampo tenthun, nyia elang lalang ih reeraang tenthun loong adi siit halan—
23 all these evils come from inside and defile people.”
erah ethih tenthun loong ah sen ten seng mong nawa dong hala eno sen ah enyaan ih hoon thuk halan.”
24 Then Jesus left and went to the region of Tyre. He didn't want anyone to know he was staying in a house there, but he couldn't keep it a secret.
Eno Jisu erah dowa dokkhoom ano Tairi samnuthung re ko ih kata. Nok esiit ni heh ah nop wangta eno heh erah di oih uh naktoom jat ah ih thunta, ang abah uh heh tajen hottongta.
25 As soon as a woman, whose little daughter had an evil spirit, heard about him she came and fell at his feet.
Minuh esiit, heh sah minusah sak ni chiithih laakhah pan ang arah, ih Jisu raak ah chaat ano echaan ih heh lathong ni kotbon kata.
26 The woman was Greek, born in Syrophoenicia. She begged Jesus to drive out the demon from her daughter.
Erah nuh rah hahote angta Phonisia deek Siria hadaang ni tup arah ah. Minuh rah ih heh sah sak nawa chiithih laakhah rah dokphan raangtaan ih Jisu lasih ah jota.
27 “First let the children eat until they're full,” Jesus replied. “It's not right to take the children's food and throw it to the dogs.”
Eno Jisu ih ngaakbaatta, “Jaakhoh noodek asuh phaksat raang kottheng. Noodek phaksat ah nge ano hui suh haatkoh ah tapunka.
28 “True, sir,” she said, “but even the dogs under the table eat the scraps the children leave.”
“Minuh ah ih ngaak liita, “Chuupha,” “Teebun nawa phaksat thaaja arah botseh hui ih katoon sah ah!”
29 Jesus told her, “For such an answer you may go—the demon has left your daughter.”
Eno Jisu ih minuh asuh liita, “Epun baat et hu, an nok nah ngaak wang uh, an sah sak nawa chiithih laakhah rah doksoon cho tupwang uh!”
30 She went home and found the child lying on the bed, the demon gone.
Eno erah nuh ah nok ni wang ano heh sah ah juptheng ni jup arah japtup wangta; chiithih laakhah rah heh sak nawa doksoon cho angta.
31 Leaving the region of Tyre, Jesus passed through Sidon and then on to the Sea of Galilee and the territory of the Ten Cities.
Eno Jisu Tairi hadaang re ko nawa dokkhoom ano Sidoon lam ih Galili juungsitum ko ni nyia Samthung Hah Asih ko ih kata.
32 There they brought him a deaf man who also could not speak properly. They asked Jesus to touch the man with his hand and heal him.
Erah di mararah ih Jisu reeni naabaang nyia jengtah ang arah siitjah rum taha, eno Jisu suh an lak ih taajoh weeuh ih heh lasih joh rumta.
33 After Jesus took him aside from the crowd, Jesus put his fingers in the deaf man's ears. Then he touched the man's tongue with spit.
Erah thoidi Jisu ih midung nawa heh laklak ih doksiit kaatta, eno heh laktiik ih heh na adi kepta, heh took ah phoh ano heh tuihih adi taajota.
34 Jesus looked up to heaven and with a sigh he said, “Ephphatha,” which means, “Open!”
Eno Jisu ah rangko ih toonsok ano, thungthet lam ih erah mih asuh liita, “Ephphatha,” erah langla “Laang uh!” ih liita.
35 The man's ears were opened, his speech impediment was gone, and he began speaking properly.
Erah damdam heh na ah laangta, heh jeng uh laangloolo ih miijengta, eno latanyah thang ih waantiitta.
36 Jesus gave strict orders not to tell anyone, but the more he said this, the more they spread the news.
Jisu ih erah tiitwaan ah o suh uh nak baat an ih miloong asuh baat rumta; erah bah uh mathan taat haam ah, erah thanthan ih jaawaan karumta.
37 They were totally amazed and said, “Everything he does is marvelous. He even makes the deaf hear, and the dumb speak.”
O mina ih japchaatta loong ah rapne ih paatja rumta. “Erathan mame jen re la!” neng ih liita. “Engong nyia naabaang anep jen jeng thuk ha nyia jen chaat thuk ha!”
