Mark 7
1 The Pharisees and religious leaders who had come down from Jerusalem to meet Jesus
A farisawa so kiti kirum ligowe na Yisa, nan nadidye nyiru niyerte na iwa dak unuzun Urushalima.
2 noticed that some of his disciples ate with “unclean” (meaning unwashed) hands.
Ba iyene among nan nya nono katwa me ili nimonli nin dinong nachara mine, wati na iwa kusu achara ba.
3 (The Pharisees and all Jews don't eat until they wash their hands, following the tradition of their ancestors.
(Bara na inung a Farisawa nan na Yahudawa vat, na idin li imonli ba se ikusu achara lau; na idin su avu nin kani kite ba, bara iwa seru nani kiti nakune minerẹ.
4 In the same way, they don't eat when they return from the market until they have had a wash. They observe many other rituals, like the washing of cups, pots, and pans.)
Andi a Farisawa nsa unuzun kasau, na asa ileo imonli ba se isulsuna. Tutung ti duka di nani ku gbardang to na idin dorte nin likara, nafo ukuzu tikop, ameleng, asu-nishik, umunu kitin lisosin linimolẹ wang.)
5 So the Pharisees and religious leaders asked Jesus, “Why don't your disciples follow the tradition of our ancestors? They eat food with unclean hands.”
A Farisawa nan nadidyan yiru niyertẹ tirino Yisa ku, ''Iyaghari ta na nono katwa fe din dortu ugadu nakune ba, bara na idin li nimonli mine sa ukusu nachara?
6 Jesus replied, “Isaiah was right about you hypocrites when he said, ‘These people claim they honor me, but in their thinking they are far from me.
A woro nani, ''Ishaya unan liru nin nu Kutellẹ wa yertin gai kitene kinu ndortu liru Kutellẹ na idin su, 'Anit alele din sue liru nin na kpa tinu minere, a nibinayi mine yita piit ninmi.
7 There's no point in their worship of me, for what they teach as doctrines are merely human rules.’
U dortu mine kuholari su unin, idin dursuzu tiduka nanitari, na un Kutellẹ ba.
8 You disregard God's law, and instead you carefully observe human traditions,” he told them.
Ina filin uduka Kutellẹ i nanin na kifo adadun ngadu nanit asirne.''
9 “How cleverly you set aside God's law so you can support your traditions!
A woro, i lanza nmang infillu duka Kutellẹ inan yinnọ udortu gadu!
10 Moses said, ‘Honor your father and mother,’ and ‘Whoever curses their father or mother should die.’
Unnare Musa wa woro, na uchif fe nin nafighe ngogong, tutung urika na adin su uliru unanzang ayasa uchif nin nna, aba ku gbas.'
11 But you say that if someone tells their father or mother, ‘Anything you might have received from me is now Corban,’ (that means dedicated to God),
Anughe kuru iworo, ''Asa unit belle uchif me sa aname, vat ubunu urika na usere kiti nin kobaghari,'' (wati nworu, 'imon nni Kutlellẹri) -
12 then you don't permit them to do anything further for their mother or father.
na asa iyinna asu uchifi me sa uname katwa ba.
13 By means of this tradition of yours that you pass down, you make God's word null and void. You do many other things like this.”
Idin tizu uduka Kutellẹ shogo-shogo bara udortu timin ti duka idimun. Nan nimon gbardan irika na idin sue.''
14 Jesus called the crowd to him again and told them, “Please, everyone listen to me and understand.
Ayichila ligozin nanite aworo ani, ''Lanzanni, vat mine, ikuru iyinin.
15 It's not what's on the outside and goes into you that makes you unclean. It's what comes out that makes you unclean.”
Na imon nnuzun dasari irika na idin pichu nan nya kidowong nit din nanzughe ba. Imon irika na idin nuchu nan nya nutere din nanzughe.
Vat urika na adinin natuf nlanzun liru na alanza.''
17 Then Jesus went inside to escape the crowd, and his disciples asked him about his illustration.
Nene kube na Yisa wa chin ligozin nanite a pira kilari, anan katwa me tiringhe tigoldo tone. Yisa woro,
18 “Don't you understand it either?” he asked them. “Don't you see that what you eat doesn't make you unclean?
''Anung wang dunani sa uyinnue? Na anung yene nwo vat nimon ile na ipira unit unuzun ndas na inare din nanzughe ba,
19 It doesn't go into your mind, but into your stomach, and then passes out of the body. So all foods are ceremonially ‘clean.’
bara na iwaya ipira nan nya kibinayi ba, asa ipira nan nya liburu me, idi tolu itunna idi nuzu kitin tin das (npunju).''
20 It's what comes out of you that makes you unclean.
A woro, “Imon irika na idin nuchu daga nanya nit usurneri din nanzughe.
21 It's from the inside, from people's minds, that evil thoughts come: sexual immorality, theft, murder, adultery,
Bara nan nya kibinayin nit usurneri, makpilizu-kpilizun magunta din nuchu ku, unozu nin nin nawani sa nalililme, likiri, umolsu nanit,
22 greed, malice, deceit, indecency, envy, slander, pride, thoughtlessness—
unozu nin wani nilugma sa gakilime nilugma, kunannizi, umagunta, usali kidegen, usu nlazun mang, tinanayi nin linbu nmong, ufiu liti, tilalang.
23 all these evils come from inside and defile people.”
Vat nimon magunta ilele din nuchu nan nya liburin nitari, inare din nanzu unit.
24 Then Jesus left and went to the region of Tyre. He didn't want anyone to know he was staying in a house there, but he couldn't keep it a secret.
A fita kikane a gya udu kusarin Sur nin Sidon. A pira nkan kilari bara na awa dinin su umun yinin aduka ba, bara nani na awa yenshin ba.
25 As soon as a woman, whose little daughter had an evil spirit, heard about him she came and fell at his feet.
Na nin dandaunu umong uwani na kashune wadi nin nagbergenu uwani une lanza ubeleng Yisa adah ada deu na bunun me.
26 The woman was Greek, born in Syrophoenicia. She begged Jesus to drive out the demon from her daughter.
Uwani une ushono hẹllen iyawa ri unuzu surofinikiya, a fuu ye acara anutun agbergene nanyan shune me.
27 “First let the children eat until they're full,” Jesus replied. “It's not right to take the children's food and throw it to the dogs.”
28 “True, sir,” she said, “but even the dogs under the table eat the scraps the children leave.”
Iwa kifo munu idomun kiti nagoh, na iwah fya ayi mine kifene nile imon na iba bellu ba. Ka na iba bellu nkoni kube amon nanyan nkoni kube, ille imon na iba bellu ima nie munu; na nughere masu ulire ba, nfip Kutellẹari. Gwana banii gwana me imollu, uchif nin gono me. Nono ba fiu nibineyi nachif mine bara imolsu nanin. Anit vat ba naari munu bara lissanni. Amma ule na a ba tere, kibinai me aba se ulai.
29 Jesus told her, “For such an answer you may go—the demon has left your daughter.”
A woro, “Bara na ubenle nani, can fi. Ku gbergene in nuzu nanyan nshono fe.”
30 She went home and found the child lying on the bed, the demon gone.
Uwane kpilla Kilari adi se gone nọn kitenen nkomi, kugbergene nuzu.
31 Leaving the region of Tyre, Jesus passed through Sidon and then on to the Sea of Galilee and the territory of the Ten Cities.
Tutung anuzu kusarin Tyre, akatan Sida udak kurawan Galili, vat udu Kusarin Dikafoli.
32 There they brought him a deaf man who also could not speak properly. They asked Jesus to touch the man with his hand and heal him.
I daghe nin mon unan nituri, unan sali nbellun liru gegeme, ifoghe acara a tarda kuture acara ulau me.
33 After Jesus took him aside from the crowd, Jesus put his fingers in the deaf man's ears. Then he touched the man's tongue with spit.
A nuzu ninghe nanya ligozin nanite udu kusari kurum a dudo atufe nin ticin me, atufuno attaf, a dudo lilem me.
34 Jesus looked up to heaven and with a sigh he said, “Ephphatha,” which means, “Open!”
A ghantina izi kitene kani, aceu kibinai a woronghe, “ifafattha,” nworo, “puno”
35 The man's ears were opened, his speech impediment was gone, and he began speaking properly.
Na nin dodonu ba atufemme puno alanza, ikala ile imong na kese lilem me atuna nliru gegeme.
36 Jesus gave strict orders not to tell anyone, but the more he said this, the more they spread the news.
A wuno nani atuf na iwa belin umonba. Illeu ubun mbellu nimong na a kpada nani na iwa belin ba.
37 They were totally amazed and said, “Everything he does is marvelous. He even makes the deaf hear, and the dumb speak.”
I su umamaki kang, nin nille imong na iyene, ibelle, “A su kanta gegeme. Atah kuturi alanza unan saling bellu nliru lirina.”
