Mark 3
1 Jesus went to the synagogue again. A man was there who had a crippled hand.
Hanchu Jisua ha Synagog a se nôka, mahan mi inkhat a kut phalkhatthi a lei oma.
2 Some of those there were watching Jesus to see if he would heal the man on the Sabbath, because they were looking for a reason to accuse him of breaking the law.
Sabbathni ani sikin Jisua râlngeiin a tho minchâia an nôn theina rangin; Sabbathni mi a mindam pupui mo tiin mi senkhat ngeiin an en richika.
3 Jesus told the man with the crippled hand, “Come and stand here in front of everyone.”
Jisua'n kut phalkhatthi kôm han, “Moton tieng hong inding roh,” a tipea.
4 “Is it lawful to do good on the Sabbath, or to do evil? Should you save life, or should you kill?” he asked them. But they didn't say a word.
Hanchu Jisua'n mingei kôm han, “Ei Balamin Sabbathnin imo ei tho rangin mi phal? San rang mo, aninônchu minna rang mo? Mi ringna mojôk rang mo, aninônchu mi minmang mo?” tiin a rekel ngeia. Hannirese ite ti mak ngeia.
5 He looked around at them in exasperation, very upset by their hard-hearted attitude. Then he told the man, “Hold out your hand.” The man held out his hand, and it was healed.
Jisua'n an tieng a en ngeia a taksi oka, aniatachu an mulungngar raina le an dikloi raina hah a riet sikin asân a jâm a manzala. Hanchu amapa kôm han, “Nu kut lâng roh” a tipea. A kut a lânga male a dam nôk zoia.
6 The Pharisees left, and immediately began plotting with Herod's party as to how they might kill Jesus.
Masikin Phariseengei hah synagog renga an jôka, Herod pâla mi senkhatngei leh an intonga, Jisua an that rang lam mintuonangei an sin zoia.
7 Meanwhile Jesus returned to the Sea, and a large crowd followed him. They were from Galilee, Judea,
Jisua le a ruoisingei ha Galilee dîl tieng an se kelena, male loko tamtakin ama an jûi sa. Anni ngei ha Galilee ram renga, Judea ram renga,
8 Jerusalem, Idumea, Transjordan, and from the regions of Tyre and Sidon. So many people came to see him because they'd heard all he was doing.
Jerusalem renga, Idumea ram renga, Jordan râl nisuo tieng renga, male Tyre le Sidon khopuilienngei kôlrevêla hong ngei an ni. Hi mingei murdi hih Jisua neinun tho ngei an lei riet sika hong an ni.
9 Jesus told his disciples to have a small boat ready in case the crowd crushed him,
Lokongei an tam rai sika han ama an neng loina rangin Jisua'n a ruoisingei kôm, ama rang rukuong inkhat lei dar rangin chong a be ngeia.
10 because he had healed so many that all the sick people kept on pressing towards him so they could touch him.
Mi tamtak a mindama, male ana ngei murdi ama an tôn theina rangin an inbûmlula.
11 Whenever the evil spirits saw him they would fall down in front of him and shout out, “You are the Son of God!”
Male an sûnga ramkhori dôn ngei khomin ama an mu racham inbokin, “Nangma ha Pathien Nâipasal ni ni!” tiin an iniek ngâi.
12 But he commanded them not to reveal who he was.
Jisua'n ramkhoringei kôm han, tumo ani ha tute kôm an misîr loina rangin chongnazatin, chong a pêk ngei zoi.
13 Then Jesus went away to the hill country. He called those he wanted to be with him, and they came to him.
Hanchu Jisua muol chunga a kala, ama'n a nuom ngei kai a koia. Anni ngei ha an jûia,
14 He chose twelve to be with him, and called them apostles. They were to be with him, and he would send them out to announce the good news,
male sômleinik ngei a thanga, “Mangei ha tîrtonngei tiin riming a phuoa, an kôm, ko kôma om rangin nangni ka thang zoi ani,” male, “Thurchi misîr rang khomin nangni tîr suok ka ta,
15 and with the authority to drive out demons.
male ramkhoringei rujûlpai theina rachamneina khom dôn nin tih,” tiin a ril ngeia.
16 These are the twelve he chose: Simon (whom he called Peter),
Sômleinik a thang ngei ha hi ngei hih an ni: Simon (Jisua'n, Peter tia riming a phuo pe ha);
17 James the son of Zebedee and his brother John (who he called Boanerges, meaning “sons of thunder”),
Zebedee nâipasal Jacob le a nâipa John (Jisua'n, Boanerges tia riming a phuo pe ngei ha, maha aomtie chu “Khuonri Miriemngei tina ani”);
18 Andrew, Philip, Bartholomew, Matthew, Thomas, James the son of Alphaeus, Thaddaeus, Simon the Revolutionary,
Andrew, Philip, Bartholomew, Matthew, Thomas, Alphaeus nâipasal Jacob, Thaddeaus, Canan mi Simon (an ram lungkham le inpâkpui ngâipu, )
19 and Judas Iscariot (who betrayed him).
male a minsûrpu Judas Iscariot.
20 Jesus went home, but such a large crowd gathered again that he and his disciples didn't even have time to eat.
Hanchu Jisua ha in tieng a kîr sir zoia. Lokongei hah an juong intûp nôka, Jisua le a ruoisingei ha sâknêk zora luo man mak ngeia.
21 When Jesus' family heard about it, they came to take him away, saying, “He's lost his senses!”
Mingeiin, “Achâng ke ani zoi!” an ti roi ha a insungmingei an riet lehan, ama tuong rangin an inthoka.
22 But the religious leaders from Jerusalem said, “He's possessed by Beelzebub! It's by the ruler of demons that he's driving out demons!”
Balam minchupu senkhat Jerusalem renga juong ngei han, “A sûnga Beelzebul a dôn ani! Ramkhoringei ulientak kêng, ramkhori rujûlpai theina rangin sinthotheina a kôma pêk ngâi” an tia.
23 But Jesus called them over to him. Using illustrations he asked them, “How can Satan throw out Satan?
Masikin Jisua'n anni hah a koia, chongmintêkin a chongpui ngeia; “Kho angin mo Soitan'n Soitan a rujûl thei ranga?
24 A kingdom fighting itself can't continue.
Rambung khom athenin apâlin insenin inkhat le inkhat an indoi inlômin chu, ma rambung hah inlet atih.
25 A household that's divided is doomed.
Insûngkuo khom athenin apâlin insenin inkhat le inkhat an indoi inlômin chu, ma insûngkuo hah inlet atih.
26 If Satan is divided and fights against himself, he won't last long—he'll soon come to an end.
Masikin Soitan rêngram khom athenin apâlin an insenin chu, ma hah asôt dier no nia, inlet a ta male ânmang rang ani.
27 Clearly, if someone breaks into the house of a strong man and tries to take his things, he won't get far in his theft unless he ties up the strong man first.”
“Tutên mi rât ina lûtin a neinunngei lâk pe thei ngâi mak ngei, mi rât hah an khitbel masa vaiin ke; a neinunngei an muruk thei ngâi.
28 “I tell you the truth: all sins and blasphemies can be forgiven,
“Adiktakin nangni ki ril mingei hih an sietnangei murdi le asaloi neinunngei an ti ngei murdi chu la ngâidam thei nîng a ta.
30 (Jesus said this because they said, “He has an evil spirit.”)
(Mahi Jisua'n mingei senkhatin, “Ratha saloi a dôn” an ti sika a ti ani.)
31 Then Jesus' mother and brothers arrived. They waited outside and sent him a message, asking him to come out.
Hanchu Jisua nû le lâibungngei an hongtunga. Khalâia an indinga, ama koi rangin mi an tîra.
32 The crowd that was sitting around him told him, “Your mother and brothers are outside asking for you.”
Jisua rihîlin lokongei an insunga, male ha ngei han a kôm, “En roh, Nu nû le na lâibungngei le na sarnungeiin nang an roka, khalâia son an oma, nang intongpui rang an nuom,” an tipea.
33 “Who is my mother? Who are my brothers?” he responded.
Jisua'n an kôm, “Tu mo ku nû? Tu ngei mo ka lâibungngei?” Tiin a thuona.
34 Looking around at all those sitting there in a circle, he said, “Here is my mother! Here are my brothers!
A rihîla an sung ngei hah a en ngeia, an kôm, “En ngei roi! Hi ngei hih ku nû le ka lâibungngei an ni!
35 Whoever does what God wants, they are my brother, and sister, and mother.”
Tukhom Pathien nuom lama sintho ngei kai chu ka lâibungngei, ka sarnungei, le ku nûngei an ni” a tia.
