Mark 2
1 A few days later Jesus returned home to Capernaum, and news spread that he was there.
Et iterum intravit Capharnaum post dies,
2 So many people crowded inside the house that it was packed, even outside the door, as Jesus told them the message.
et auditum est quod in domo esset, et convenerunt multi, ita ut non caperet neque ad januam, et loquebatur eis verbum.
3 Four men had brought a man who was paralyzed,
Et venerunt ad eum ferentes paralyticum, qui a quatuor portabatur.
4 but they could not get near Jesus because of the crowds. So they went up on the roof and took it apart. After they had made an opening above Jesus, they lowered down the mat with the paralyzed man lying on it.
Et cum non possent offerre eum illi præ turba, nudaverunt tectum ubi erat: et patefacientes submiserunt grabatum in quo paralyticus jacebat.
5 When Jesus saw the trust these men had, Jesus said to the paralyzed man, “Friend, your sins are forgiven.”
Cum autem vidisset Jesus fidem illorum, ait paralytico: Fili, dimittuntur tibi peccata tua.
6 Some of the religious teachers sitting there thought to themselves,
Erant autem illic quidam de scribis sedentes, et cogitantes in cordibus suis:
7 “Why is he talking like this? He is blaspheming! Who can forgive sins? Only God can do that!”
Quid hic sic loquitur? blasphemat. Quis potest dimittere peccata, nisi solus Deus?
8 Jesus knew right away what they were thinking. He said to them, “Why are you thinking like this?
Quo statim cognito Jesus spiritu suo, quia sic cogitarent intra se, dicit illis: Quid ista cogitatis in cordibus vestris?
9 What's easier: to say to the paralyzed man, ‘Your sins are forgiven,’ or ‘Get up, pick up your mat, and walk’?
Quid est facilius dicere paralytico: Dimittuntur tibi peccata: an dicere: Surge, tolle grabatum tuum, et ambula?
10 But to convince you that the Son of man has the right to forgive sins,
Ut autem sciatis quia Filius hominis habet potestatem in terra dimittendi peccata (ait paralytico),
11 I say to you (the paralyzed man), ‘Get up, pick up your mat, and go home.’”
tibi dico: Surge, tolle grabatum tuum, et vade in domum tuam.
12 He stood up, picked up his mat, and walked out in front of everyone there. They were all amazed, and praised God, saying “We've never ever seen anything like this!”
Et statim surrexit ille: et, sublato grabato, abiit coram omnibus, ita ut mirarentur omnes, et honorificent Deum, dicentes: Quia numquam sic vidimus.
13 Jesus went out beside the sea once more and taught the crowds that came to him.
Et egressus est rursus ad mare, omnisque turba veniebat ad eum, et docebat eos.
14 As he walked along, he saw Levi son of Alphaeus sitting at the tax-collector's booth. “Follow me,” Jesus told him. Levi got up and followed Jesus.
Et cum præteriret, vidit Levi Alphæi sedentem ad telonium, et ait illi: Sequere me. Et surgens secutus est eum.
15 That evening Jesus ate dinner at Levi's house. Many tax collectors and “sinners” joined Jesus and his disciples for the meal, for there were many of these people that followed Jesus.
Et factum est, cum accumberet in domo illius, multi publicani et peccatores simul discumbebant cum Jesu et discipulis ejus: erant enim multi, qui et sequebantur eum.
16 When the religious leaders of the Pharisees saw Jesus eating with such people, they asked Jesus' disciples, “Why does he eat with tax collectors and sinners?”
Et scribæ et pharisæi videntes quia manducaret cum publicanis et peccatoribus, dicebant discipulis ejus: Quare cum publicanis et peccatoribus manducat et bibit Magister vester?
17 When Jesus heard this, he told them, “It's not healthy people who need a doctor, but those who are sick. I haven't come to invite those who live right, but those who don't—the sinners.”
Hoc audito Jesus ait illis: Non necesse habent sani medico, sed qui male habent: non enim veni vocare justos, sed peccatores.
18 Now John's disciples and the Pharisees were fasting. Some of them came to Jesus, and asked him, “Why is it that John's disciples and the Pharisees fast, but your disciples don't?”
Et erant discipuli Joannis et pharisæi jejunantes: et veniunt, et dicunt illi: Quare discipuli Joannis et pharisæorum jejunant, tui autem discipuli non jejunant?
19 “Do wedding guests fast while the bridegroom is with them?” Jesus asked them. “No. While the bridegroom's with them, they can't fast.
Et ait illis Jesus: Numquid possunt filii nuptiarum, quamdiu sponsus cum illis est, jejunare? Quanto tempore habent secum sponsum, non possunt jejunare.
20 But the day is coming when the bridegroom will be taken from them, and then they'll fast.
Venient autem dies cum auferetur ab eis sponsus: et tunc jejunabunt in illis diebus.
21 No one puts a patch that's not shrunk on old clothes. Otherwise the new piece will shrink away from the old, and make the tear worse.
Nemo assumentum panni rudis assuit vestimento veteri: alioquin aufert supplementum novum a veteri, et major scissura fit.
22 No one puts new wine in old wineskins. Otherwise the wine will burst the wineskins, and both the wine and wineskins will be wasted. No. You put new wine in new wineskins.”
Et nemo mittit vinum novum in utres veteres: alioquin dirumpet vinum utres, et vinum effundetur, et utres peribunt: sed vinum novum in utres novos mitti debet.
23 One Sabbath day as Jesus was walking through the grain fields, his disciples started picking heads of grain as they walked along.
Et factum est iterum Dominus sabbatis ambularet per sata, et discipuli ejus cœperunt progredi, et vellere spicas.
24 The Pharisees asked Jesus, “Look, why are they doing what is not permitted on the Sabbath?”
Pharisæi autem dicebant ei: Ecce, quid faciunt sabbatis quod non licet?
25 “Haven't you ever read what David did when he and his men were hungry and in need?” Jesus asked them.
Et ait illis: Numquam legistis quid fecerit David, quando necessitatem habuit, et esuriit ipse, et qui cum eo erant?
26 “He went into God's house when Abiathar was high priest, and ate the consecrated bread which no one except the priests are permitted to eat, and gave it to his men too.”
quomodo introivit in domum Dei sub Abiathar principe sacerdotum, et panes propositionis manducavit, quos non licebat manducare, nisi sacerdotibus, et dedit eis qui cum eo erant?
27 “The Sabbath was made for your benefit, not for you to benefit the Sabbath,” he told them.
Et dicebat eis: Sabbatum propter hominem factum est, et non homo propter sabbatum.
28 “So the Son of man is Lord even of the Sabbath.”
Itaque Dominus est Filius hominis, etiam sabbati.
