Mark 2
1 A few days later Jesus returned home to Capernaum, and news spread that he was there.
Hakaboola kwaKapernauma kuzwa hamazubazana, kubazuweekete kuti abena kumunzi.
2 So many people crowded inside the house that it was packed, even outside the door, as Jesus told them the message.
Chobulyo buungi bubakungene kwateni kuti mane kanakubasina ni chibaka, mane nanga hamulyango, mi Jesu nawamba liinzwi kubali.
3 Four men had brought a man who was paralyzed,
Linu bakwame babezi kwali babaletete mukwame yabazuminine luñañali; bantu boone babamuyengete.
4 but they could not get near Jesus because of the crowds. So they went up on the roof and took it apart. After they had made an opening above Jesus, they lowered down the mat with the paralyzed man lying on it.
Habakangwa kusika hafuhi naye chebaka lyachisi, chibazwisa chituwa hewulu lyamwabalikwina. Chinga basha ilindi mwateni, ni bashulumuna bulo habalele yozuminine luñañali.
5 When Jesus saw the trust these men had, Jesus said to the paralyzed man, “Friend, your sins are forgiven.”
Chakubona intumelo yabo, Jesu chati kumuntu yozuminine luñañali, “Mwanangu, zive zako zawondelwa.”
6 Some of the religious teachers sitting there thought to themselves,
Linu bamwi bañoli babekele mo, chibalichiula munkulo zabo,
7 “Why is he talking like this? He is blaspheming! Who can forgive sins? Only God can do that!”
“Kwizabule kuti uzu muntu awambe cheyi nzila? Unyefula! Yowola kuswalela zive mbwiteri Ireeza yeyena?”
8 Jesus knew right away what they were thinking. He said to them, “Why are you thinking like this?
Mi Jesu hahobulyo neziba muluhuho lwakwe zibabali kuzeza munkulo zabo. Nichati kubali, “Chinzi hamukwete kuzeza bulyo munkulo zenu?
9 What's easier: to say to the paralyzed man, ‘Your sins are forgiven,’ or ‘Get up, pick up your mat, and walk’?
Njechihi chihuba kuwamba kuyozuminine luñañali, 'Zive zako zawondelwa' kamba kuwamba kuti, 'Zime, hinde bulo bwako, mi uyende'?
10 But to convince you that the Son of man has the right to forgive sins,
Imi kuti mwizibe kuti Mwana Muntu wina maata hansi okuwondela zive,” nawambila yozuminine luñañali,
11 I say to you (the paralyzed man), ‘Get up, pick up your mat, and go home.’”
“Niwamba kwako, zime, hinde bulo bwako, mi uyende kunzubo yako.”
12 He stood up, picked up his mat, and walked out in front of everyone there. They were all amazed, and praised God, saying “We've never ever seen anything like this!”
Chazima mi hahobulyo nahinda bulo, ni kuzwa munzubo habusu bwazumwi ni zumwi, kokuti bonse babamakali mi nibaha intumbo kwa Ireeza, mi nibati, “Kana tubeeni kubona chintu chiswana nechi.”
13 Jesus went out beside the sea once more and taught the crowds that came to him.
Nayenda hape kumbali yewate, mi chisi chonse nicheza kwali, mi na baruta.
14 As he walked along, he saw Levi son of Alphaeus sitting at the tax-collector's booth. “Follow me,” Jesus told him. Levi got up and followed Jesus.
Mukuhita kumbali, nabona Levi mwana wa Alufeya nekele hetente lya mutelisi, mi nati kwali, “Nichilile.” chazima ni kumwichilila.
15 That evening Jesus ate dinner at Levi's house. Many tax collectors and “sinners” joined Jesus and his disciples for the meal, for there were many of these people that followed Jesus.
Mi Jesu habali kulya zilyo munzuvo ya Levi, Batelisi baangi ni bantu bezwile zive babali kulya ni Jesu ni barutwana bakwe, mukuti babali baangi mi nibamwichilila.
16 When the religious leaders of the Pharisees saw Jesus eating with such people, they asked Jesus' disciples, “Why does he eat with tax collectors and sinners?”
Linu bañoli bamulao, babali baFalisi, hababona kuti Jesu ukwete kulya ni batendi bazive ni batelisi, nibawamba kubarutwana bakwe, “Chinzi halya ni batelisi ni bantu bezwile zive?”
17 When Jesus heard this, he told them, “It's not healthy people who need a doctor, but those who are sick. I haven't come to invite those who live right, but those who don't—the sinners.”
Linu Jesu hazuwa bulyo nacho kubali, “Bantu bakolete mumubili kabasuni iñanga; mbwiteli balwala njibaisaka. Kananibakezi kukusumpa bantu bashiyeme, kono kubantu bezwile zive.”
18 Now John's disciples and the Pharisees were fasting. Some of them came to Jesus, and asked him, “Why is it that John's disciples and the Pharisees fast, but your disciples don't?”
Barutwana ba Johani ni baFalisi babali kulinyima zilyo. Imi bantu bamwi babezi kwali ni kumuti, “Chinzi barutwana ba Johani ni barutwana babaFalisi habalinyima zilyo, mi bako barutwana kabalinyimi zilyo?”
19 “Do wedding guests fast while the bridegroom is with them?” Jesus asked them. “No. While the bridegroom's with them, they can't fast.
Jesu chacho kubali, “Kana kuwoleka kuti bantu bena hamukiti wamaseso balinyime zilyo musesi nasina nabo? Kubona bulyo musesi uchina nabo, kabawoli kulinyima zilyo.
20 But the day is coming when the bridegroom will be taken from them, and then they'll fast.
Kono mazuba akezite akuti musesi nazwiswe kubali, mi mwao mazuva, kabalinyime zilyo.
21 No one puts a patch that's not shrunk on old clothes. Otherwise the new piece will shrink away from the old, and make the tear worse.
Kakwina muntu yolukila kabbali kakajira kanhya hejira ikulukulu, kundeyobulyo chikamba chinhya muchihaluke ko, chinhya kuchikulukulu. Mi kakube muhalukilo mubilala.
22 No one puts new wine in old wineskins. Otherwise the wine will burst the wineskins, and both the wine and wineskins will be wasted. No. You put new wine in new wineskins.”
Kakwina muntu yobika iwaine inhya muchibikilo chewaine chikulkulu chamadalo, kundeyobulyo iwaine muiñatule madalo, mi bubeli bwewaine ni madalo ewaine kazisinyehe. Chovulyo, mubike iwaine inhya mwidalo inhya lyewaine.”
23 One Sabbath day as Jesus was walking through the grain fields, his disciples started picking heads of grain as they walked along.
Lensabata Jesu nichahita muluwa lwabuheke, mi barutwana bakwe nibatanga kutola mitwi yabuheke.
24 The Pharisees asked Jesus, “Look, why are they doing what is not permitted on the Sabbath?”
Mi bafalisi nibamucho, “Lole, chinzi habachita chintu chisali chamulao mwizuba Lensabata?”
25 “Haven't you ever read what David did when he and his men were hungry and in need?” Jesus asked them.
Nacho kubali, “Kana chimubabalite chabachiti Dafita hababulite ni kufwa inzala—iye ni bakwame baabena nabo—
26 “He went into God's house when Abiathar was high priest, and ate the consecrated bread which no one except the priests are permitted to eat, and gave it to his men too.”
Mwabenjilili munzubo ya Ireeza Abbiyatare habali mupurisita yohanzi, mi abaali chinkwa chakubako, ili chisali chamulao kuti zuhi no zuhi alye kunde yamapurisita, mi mane naha kwateni amwi kwabana babena naye?”
27 “The Sabbath was made for your benefit, not for you to benefit the Sabbath,” he told them.
Jesu nati, “Insabata ibalundilwa bantu, isinyi bantu kulundilwa Insabata.
28 “So the Son of man is Lord even of the Sabbath.”
Chobulyo, Mwana muntu Simwine, nanga weNsabata.”
