Mark 12
1 Then Jesus began to speak to them using illustrated stories. “Once there was a man who planted a vineyard. He put a fence around it, dug a pit for a winepress, and built a watchtower. Then he leased it to some farmers, and left on a journey.
Is thoisich e ri labhairt riutha ann an dubhfhacail: Phlanntaich duine araid fion-lios, is chuir e garadh mu thimcheall, is chladhaich e amar-fiona, is thog e tur, is shuidhich e air aonta do thuathanaich e, is dh' fhalbh e gu tir chein.
2 When harvest-time came, he sent one of his servants to the tenant farmers to collect some of the grapes from the vineyard.
Agus chuir e seirbhiseach thun na tuathanaich san am, los gu faigheadh e de thoradh an fhion-lios bhuapa.
3 But they grabbed hold of him, beat him up, and sent him away with nothing.
'Sa breith air, bhuail iad e, is chuir iad air falbh falamh e.
4 So the man sent another servant. They hit him over the head and abused him.
Agus a rithist chuir e gan ionusuidh seirbhiseach eile; is lot iad sa cheann e, agus thug iad taire dha.
5 He sent another servant, and this one they killed. He sent many other servants, and they beat some of them and killed others.
'Sa rithist chuir e fear eile, 's mharbh iad e; agus moran eile: cuid dhiu sgiurs iad, ach cuid eile mharbh iad.
6 In the end the only one left was his son whom he loved, and eventually he sent him, thinking ‘they will respect my son.’
Ach fhathast bha aona mhac ro-ghradhach aige, agus mu dheireadh uile chuir e esan gan ionnsuidh, ag radh: Bheir iad urram dham mhac.
7 But the farmers said to themselves, ‘Here's the owner's heir—if we kill him, we can get what he would have inherited!’
Ach thuirt na tuathanaich ri cheile: Se so an t-oighre: thigibh, marbhamaid e; agus bithidh an oighreachd againn fhein.
8 So they took him and killed him, and threw him out of the vineyard.
'Sa breith air, mharbh iad e; is thug iad a mach as a gharadh-fhiona e.
9 Now what is the owner of the vineyard going to do? He will come and kill those farmers, and then he will lease the vineyard to others.
Ciod ma ta a ni tighearna a gharaidh-fhiona? Thig e, agus sgriosaidh e na tuathanaich sin; agus bheir e gharadh-fiona do dh' fheadhainn eile.
10 Haven't you even read this Scripture: ‘The stone rejected by the builders has become the chief cornerstone.
Nach do leugh sibh an sgriobtur so: A chlach a dhiult na clachairean, rinneadh clach chinn na h-oisinn dhi.
11 This is from the Lord, and it's marvelous to see!’?”
Leis an Tighearna rinneadh so, 's tha e iongantach ri fhaicinn?
12 The Jewish leaders tried to have him arrested because they realized that the illustration was directed at them, but they were afraid of the crowd. So they left him alone and went away.
Agus dh' iarr iad a ghlacadh, ach bha eagal an t-sluaigh orra: oir thuig iad gum b' ann mun deidhinn fhein a labhair e an dubhfhacal so. Agus ga fhagail, dh' fhalbh iad.
13 Later they sent some Pharisees with some of Herod's supporters to Jesus in an attempt to catch him out by what he said.
Is chuir iad ga ionnsuidh cuid de na Phairisich, agus de luchd-leanmhuinn Heroid, fiach an glacadh iad e 'na chainnt.
14 They arrived and said, “Teacher, we know you are a truthful person and you don't look for approval, because you don't care about status or position. Instead you teach God's way in accordance with the truth. So is it right to pay tribute to Caesar or not?
Thainig iadsan, is thuirt iad ris: A Mhaighistir, tha fios againn gur duine firinneach thu, 's nach eil eisimeil agad ri duine sam bith: oir cha sheall thu air pearsa dhaoine, ach tha thu teagasg slighe Dhe am firinn. Bheil e ceadaichte cis a thoirt do Chesar, no nach eil?
15 Should we pay up, or should we refuse?” Jesus, realizing how hypocritical they were, asked them, “Why are you trying to catch me out? Bring me a coin to look at.”
Thuig esan am foill, is thuirt e riutha: Carson tha sibh gam bhuaireadh? Thoiribh dhomh sgilinn gus am faic mi i.
16 They gave him a coin. “Whose is this image, and whose inscription?” Jesus asked them. “Caesar's,” they replied.
Agus thug iad dha i. Is thuirt e riutha: Co leis an iomhaigh so, 's an sgriobhadh? Thuirt iad ris: Le Cesar.
17 “Then give back to Caesar what belongs to him, and give back to God what belongs to him,” Jesus told them. They were amazed at his reply.
Is Iosa freagairt, thuirt e riutha: Thugaibh mata do Chesar na bhuineas do Chesar; 's do Dhia na bhuineas do Dhia. Agus ghabh iad ioghnadh as.
18 Then the Sadducees, who deny the resurrection, came and asked a question:
Agus thainig na Sadusaich ga ionnsuidh, a tha cantuinn nach eil aiseirigh ann; is dh' fharraid iad dheth, ag radh
19 “Teacher, Moses instructed us that if a man dies, leaving his widow childless, then his brother should marry his wife, and have children by her on his behalf.
A mhaighistir, sgriobh Maois dhuinn, ma gheibh brathair duine bas, 's gum fag e bean, 's nach fhag e clann, gabhadh a bhrathair a bhean, 's togadh e clann dha bhrathair.
20 Once there were seven brothers. The first one got married, and then died without having children.
A nis bha seachdnar bhraithrean ann 's ghabh a chiad fhear bean, agus chaochail e gun sliochd fhagail.
21 The second married his widow, and then died, childless. The third did the same.
Agus ghabh an darna fear i, agus chaochail esan 's cha mhua dh' fhag esan sliochd. Agus an treas fear mar an ciadna.
22 In fact all seven died without having children. In the end the woman died too.
Agus mar sin ghabh an t-seachdnar i; 's cha d' fhag iad sliochd. 'Nan deigh uile dh' eug am boirionnach fhein.
23 In the resurrection, whose wife will she be, because she was the wife of all seven brothers?”
Anns an aiseirigh mata, nuair dheireas iad, co dhiu sin dham bi i 'na mnaoi? oir bha i 'na mnaoi aig an t-seachdnar.
24 Jesus told them, “This proves you're mistaken, and that you don't know the Scriptures or the power of God.
Agus fhreagair Iosa, is thuirt e riutha: Nach ann a thaobh seo a tha sibh a deanamh mearachd, nach eil eolas agaibh air na sgriobturan no air cumhachd Dhe?
25 When the dead rise, they don't marry, and aren't given in marriage. They're like the angels in heaven.
Oir nuair a dh' eireas iad bho na mairbh, cha phos iad, 's cha mhua phosar iad, ach tha iad mar na h-ainglean sna flathais.
26 But concerning the resurrection, haven't you read in Moses' writings the story of the burning bush, where God spoke to Moses and told him, ‘I am the God of Abraham, and the God of Isaac, and the God of Jacob?’
Agus a thaobh aiseirigh nam marbh, nach do leugh sibh an leabhar Mhaois, mar a labhair Dia ris anns a phreas, ag radh: Is mise Dia Abrahaim, agus Dia Isaic, agus Dia Iocoib?
27 He's not the God of the dead, but of the living. You are completely mistaken!”
Cha Dia nam marbh e, ach nam beo. Tha sibhse uime sin a dol fada cearr.
28 One of the religious teachers came and heard them arguing. He recognized that Jesus had given them a good answer. So he asked him, “Which is the most important commandment of all?”
Is thainig fear de na Sgriobhaich, a chuala iad a consachadh, 'sa faicinn gur math a fhreagair e iad, dh' fharraid e dheth: ciod i a chiad fhainte dhiu uile.
29 Jesus replied, “The first commandment is, ‘Hear, Israel, the Lord our God is one.
Is fhreagair Iosa e: Gum b' i a chiad fhainte dhiu uile: Eisd, Israel: is aon Dia an Tighearna do Dhia:
30 Love the Lord your God with all your heart, with all your spirit, with all your mind, and with all your strength.’
Agus bheir thu gaol don Tighearna do Dhia le t-uile chridhe, agus le t-uile anam, agus le t-uile inntinn, agas le t-uile neart. Se so a chiad fhainte.
31 The second is ‘Love your neighbor as yourself.’ There's no more important commandment than these.”
Agus tha an darna fainte coltach rithe: Bheir thu gaol dhad choimhearsnach mar dhut fhein. Nas mua na iad so chan eil fainte eile ann.
32 “That's right, Teacher,” the man replied. “It's true as you said that God is one, and there is no other.
Is thuirt an sgriobhach ris: Is math, a Mhaighistir, a labhair thu an fhirinn, gu bheil aon Dia ann, 's nach eil ann ach e;
33 We are to love him with all our heart, all our understanding, and all our strength, and we are to love our neighbor as ourselves. This is far more important than offerings and sacrifices.”
'S gur e gaol thoirt dha leis an uile chridhe, 's leis an uile anam, 's leis an uil' inntinn, agus leis an uile neart; agus gaol a thoirt do choimhearsnach mar do dhuine fhein, is mua na gach iobairt uile-loisgte agus tobhartas eile.
34 Jesus saw that he gave a thoughtful answer, and said, “You're not far from the kingdom of God.” After this no one was brave enough to ask him any more questions.
Agus Iosa faicinn, gur glic a fhreagair e, thuirt e ris: Chan eil thu fada bho rioghachd Dhe. Is bho sin suas cha robh chridhe aig duine ceisd a chur air.
35 While Jesus was teaching in the Temple, he asked, “Why do the religious teachers state that Christ is the son of David?
Is thuirt Iosa, 's e freagairt nuair bha e teagasg san teampull: Ciamar tha na Sgriobhaich a cantuinn gur e Criosda mac Dhaibhidh?
36 As David himself declared, inspired by the Holy Spirit, that the Lord said to my Lord, ‘Sit at my right hand until I put your enemies under your feet.’
Oir tha Daibhidh fhein a cantuinn leis an Spiorad Naomh: Thuirt an Tighearna ri mo Tighearna, suidh air mo laimh dheis, gus an cuir mi do naimhidean nan stol-chas dhut.
37 Since David himself calls him Lord, how can he be David's son?” The large crowd listened to what Jesus said with great delight.
Tha Daibhidh fhein mata a cantuinn a Thighearna ris, agus ciamar mata is e a mhac? Is dh' eisd moran sluaigh ris gu deonach.
38 Jesus continued to teach them, saying, “Beware of religious leaders! They love to walk around in long robes, to be greeted respectfully in the marketplaces.
Is thuirt e riutha 'na theagasg: Thugaibh an aire oirbh fhein bho na Sgriobhaich leis an toil imeachd an culaidhean fada, agus furan fhaighinn air a mhargadh,
39 They love to have the most important seats in the synagogues, and the best places at banquets.
Agus suidhe air na ciad chathraichean anns na sinagogan, 's air na ciad shuidheachain aig suipeirean:
40 They cheat widows out of what they own, and cover up the kind of people they really are with long-winded prayers. They will receive severe condemnation in the judgment.”
A shluigeas tighean bhantrach air sgath urnaighean fada: gheibh iad sin binn nas cruaidhe.
41 Jesus sat down opposite the treasury collection box, watching people tossing in coins. Many of the rich were extravagantly throwing in a lot of money.
'S nuair a bha Iosa 'na shuidhe mu choinneamh tasgaidh an iuntais, chunnaic e mar bha 'n sluagh a tilgeadh airgid san tasgaidh, agus chuir moran de dhaoine beartach na h-uibhir innte.
42 Then a poor widow came along and put in just two small coins.
Agus thainig bantrach bhochd, is chuir i da lethfheoirlinn, se sin fairdein, innte,
43 He called his disciples together and told them, “I tell you the truth: this poor widow has put in more than all the rest together.
'Sa gairm a dheisciopul, thuirt e riutha: Gu deimhinn tha mi ag radh ribh, gun do chuir a bhantrach bhochd so barrachd na iadsan uile, a chuir anns an tasgaidh.
44 All of them gave from their wealth what they had, but she gave from her poverty what she didn't have. She put in all she had to live on.”
Oir 's ann bho am mor-phailteas a chuir iadsan uile ann; ach 'sann bho h-uireasuidh a chuir ise, a beo-shlainte uile.
