Mark 12
1 Then Jesus began to speak to them using illustrated stories. “Once there was a man who planted a vineyard. He put a fence around it, dug a pit for a winepress, and built a watchtower. Then he leased it to some farmers, and left on a journey.
Niwo Yesu namba okubheigisha kwemifano. Naika, “Omunu ayambile lishamba lyemizabibu, nalisingilisha olugo, nashamba elyobho elyo konjelamo impaye. Nombaka omunala neya nabhatamo abhalimi mwishamba lyemizabibu. neya nabhanolugendo lwakula.
2 When harvest-time came, he sent one of his servants to the tenant farmers to collect some of the grapes from the vineyard.
Akatungu kejile okinga amutumile omukosi waye kubhalimi bhemizabibu okulamila okusoka kwebhwe amatunda gemizabibu.
3 But they grabbed hold of him, beat him up, and sent him away with nothing.
Tali bhamugwatile, nibhamubhuma, Nibhamubhilimya atalina chonachona.
4 So the man sent another servant. They hit him over the head and abused him.
Namulagilisha kwebhwe omukosi oundi, nibhamuutasha mumutwe nibhamukolela amagambo gajinswalo.
5 He sent another servant, and this one they killed. He sent many other servants, and they beat some of them and killed others.
Niwo namulagilisha oundi, oyo umwi nibhamwita. bhabhakoleye abhandi bhanfu amagambo lwago, nibha bhabhuma nabhandi okubheta.
6 In the end the only one left was his son whom he loved, and eventually he sent him, thinking ‘they will respect my son.’
Aliga achali namunu umwi muno wokumutuma, mwana mwendwa. Niwe abheye womalisha oyoatumilwe kwebhwe. Naika “Abhamwikilisha omwanawani”
7 But the farmers said to themselves, ‘Here's the owner's heir—if we kill him, we can get what he would have inherited!’
Tali abhalimi nibhelomela bhene kubhene, Unu niwe kanyachinu. muje, chimwite, lishamba elibha lyeswe.
8 So they took him and killed him, and threw him out of the vineyard.
Bhamwingiliye, nibhamwita nokumwesa anja yalishamba lyemizabibu.
9 Now what is the owner of the vineyard going to do? He will come and kill those farmers, and then he will lease the vineyard to others.
Mbe kakola kutiki owalishamba lye mizabibu? Alija nobhabhilimwa abhalimi bhe mizabibu nokubha yana lishamba lye mizabibu abhanu abhandi.
10 Haven't you even read this Scripture: ‘The stone rejected by the builders has become the chief cornerstone.
Muchaliga osoma ligambo linu? “libhwii elyo abhombaki bhalilemele, lyamabha libhwii lya kumbali.
11 This is from the Lord, and it's marvelous to see!’?”
Linu lyasokele kubhwana, nanilyolugusha mumeso geswe.”
12 The Jewish leaders tried to have him arrested because they realized that the illustration was directed at them, but they were afraid of the crowd. So they left him alone and went away.
Bhaigile okumugwata Yesu, Nawe bhobhaile abhanu, kulwokubha bhamenyele ati amagambo ago kaika kabhaikila abhene. Niwo nibhamusiga nibhaja jebhwe.
13 Later they sent some Pharisees with some of Herod's supporters to Jesus in an attempt to catch him out by what he said.
Niwo nibhabhatuma abhafarisayo namaherodia kumwene bhamubhushe emisango.
14 They arrived and said, “Teacher, we know you are a truthful person and you don't look for approval, because you don't care about status or position. Instead you teach God's way in accordance with the truth. So is it right to pay tribute to Caesar or not?
Bhejile bhakakinga, nibhamubhwila, “Mwiigisha echimwenya kutyo outegelesha bhulimunu nautakwelesha obhupendeleo kubhanu. Owiigisha injila ya Nyamuwanga muchimali. Chibhwile Nikwakisi okuliya ikodi muserikali nawe pai? echitula okuliya nawe chisige?
15 Should we pay up, or should we refuse?” Jesus, realizing how hypocritical they were, asked them, “Why are you trying to catch me out? Bring me a coin to look at.”
Nawe Yesu aliga amenyele insonga yebhwe nabhabhwila, “Kubhaki omundoja? Munane isilingi niilole.”
16 They gave him a coin. “Whose is this image, and whose inscription?” Jesus asked them. “Caesar's,” they replied.
Nibhaleta imwi ku Yesu, Nabhabhwila, isilingi inu necho chandikilwe anu nichaga? Nibhaika, “Niyaiserikali.”
17 “Then give back to Caesar what belongs to him, and give back to God what belongs to him,” Jesus told them. They were amazed at his reply.
Yesu Nabhabhwila, “Muyane iserikali ebhinu bhyaye Na Nyamuwanga ebhinu vya Nyamuwanga. “Nibhamulugula.
18 Then the Sadducees, who deny the resurrection, came and asked a question:
Niwo Amasadukayo, nibhaika bhutaliwo bhusuluko, Nibhamulubha. Nibhamubhusha, nibhaika,
19 “Teacher, Moses instructed us that if a man dies, leaving his widow childless, then his brother should marry his wife, and have children by her on his behalf.
Mwiigisha, Musa achandikiye ati 'Omukobhe wao akafwa namusiga omugasi waye bhatebhuye nage, Omunu kamugega omugasi womukobhe wabho, nebhula nage abhana.'
20 Once there were seven brothers. The first one got married, and then died without having children.
Bhaliga bhaliwo bhakobhe mwenda, owokwamba natwala omugasi neya nafwa, bhatebhuye nage.
21 The second married his widow, and then died, childless. The third did the same.
Owakabhili namugega omwenona nafwa, atasigile mwana. owakasatu ona kutyo.
22 In fact all seven died without having children. In the end the woman died too.
Nowamwenda nafwa atasigile mwana. Neya omugasi nafwa.
23 In the resurrection, whose wife will she be, because she was the wife of all seven brothers?”
Akatungu kosuluka, bhakasuluka bhuyaya, Alibha mugasi waga? kulwokubha bhone mwenda bhaliga bhalume bhaye.”
24 Jesus told them, “This proves you're mistaken, and that you don't know the Scriptures or the power of God.
Yesu nabhabhwila, kulwokubha bhabha yabhisishe Mutakumenya ligambo na managa ga Nyamuwanga?”
25 When the dead rise, they don't marry, and aren't given in marriage. They're like the angels in heaven.
Akatungu kokusuluka okusoka mukabhuli, bhatalitwala notwalwa bhalibha lwa bha malaika bha Mulwile.
26 But concerning the resurrection, haven't you read in Moses' writings the story of the burning bush, where God spoke to Moses and told him, ‘I am the God of Abraham, and the God of Isaac, and the God of Jacob?’
Tali, abhafuye abho abhasululwa, mutasomele okusoka muchitabho cha Musa, mumagambo gali poli, kutwo Nyamuwanga aikile namubhwila, 'Anye ni Nyamuwanga wa Abrahamu, Nyamuwanga wa Isaka, na Nyamuwanga wa yakobho?
27 He's not the God of the dead, but of the living. You are completely mistaken!”
Omwene atali Nyamuwanga wabhafuye, Tali abho abhesiya. Nichimali mwamulamila.”
28 One of the religious teachers came and heard them arguing. He recognized that Jesus had given them a good answer. So he asked him, “Which is the most important commandment of all?”
Umwi wabhamdiki ejile nategelesha amagambo ago; Nalola ati Yesu abhabhwiliye kisi. Namubhusha “Nichilago ki echakisi kula bhyone?”
29 Jesus replied, “The first commandment is, ‘Hear, Israel, the Lord our God is one.
Yesu naika “Eyakisi niinu, “Yungwa, Israeli, Bhwana Nyamuwanga weswe, Bhwana niumwi.
30 Love the Lord your God with all your heart, with all your spirit, with all your mind, and with all your strength.’
Mwende Bhwana Nyamuwanga wao, kwo mwoyo gwao gwone, nomutima gwao gwone, nobhwenge bhwao bhwone, namanaga gao gone.
31 The second is ‘Love your neighbor as yourself.’ There's no more important commandment than these.”
Echilago chakabhili nichinu 'Mwende jirani wao lwakutyo owiyenda mwenekili.' Chitaliwo chilago chindi chinene lwachinu.”
32 “That's right, Teacher,” the man replied. “It's true as you said that God is one, and there is no other.
Omwandiki naika, 'Nikwakisi Mwiigisha! Waika echimali ati Nyamuwanga niumwi, Nati ataliwo owundi lwo mwene.
33 We are to love him with all our heart, all our understanding, and all our strength, and we are to love our neighbor as ourselves. This is far more important than offerings and sacrifices.”
Okumwenda omwene kumwoyo gwone, kubhwenge bhwone, na managa gone, nokumwenda jirani wao mwenekili, Nikwakisi muno okukila isadaka ya mukanisa.
34 Jesus saw that he gave a thoughtful answer, and said, “You're not far from the kingdom of God.” After this no one was brave enough to ask him any more questions.
Akatungu Yesu ejile akalola asosha magambo gakisi, namubhwila, “Awe utali kula Nobhukama bhwa Nyamuwanga.” ejile akamala ataliwo oyo amubhusishe chinu chonachona.
35 While Jesus was teaching in the Temple, he asked, “Why do the religious teachers state that Christ is the son of David?
Yesu naika, akatungu aliga neigisha mukanisa, naika, “abhandiki abhaika Kristo nimwana wa Daudi?
36 As David himself declared, inspired by the Holy Spirit, that the Lord said to my Lord, ‘Sit at my right hand until I put your enemies under your feet.’
Daudi mumagambo gaye kaika, 'Bhwana naika ku Bhwana wani, iyanja mukubhoko kwani kwobhulyo, nibhakole abhakai bhao okubha ansi yamagulu gao.
37 Since David himself calls him Lord, how can he be David's son?” The large crowd listened to what Jesus said with great delight.
Daudi mwenekili kamubhilikila Kristo, 'Bhwana' Mbe nimwana wa Daudi kutiki? likumo lyabhanu lamutegeleshishe likondelewe.
38 Jesus continued to teach them, saying, “Beware of religious leaders! They love to walk around in long robes, to be greeted respectfully in the marketplaces.
Mumeigisha gaye Yesu aikile, “Mulabha bhengeso na bhandiki, abhoabhenda okulibhata najikanju jindela nbhabha kesha mumagusisho,
39 They love to have the most important seats in the synagogues, and the best places at banquets.
Nokwiyanja kubitebhe bhyabhakulu munyumba josabhila namusikukuu awo abheyanja abhakulu.
40 They cheat widows out of what they own, and cover up the kind of people they really are with long-winded prayers. They will receive severe condemnation in the judgment.”
Abhalya jinyumba jabhafwilwa nokusabhwa jisala ndela abhanu bhabhalole. abhanu bhanu bhalilamila ihukumu eyaingulu.
41 Jesus sat down opposite the treasury collection box, watching people tossing in coins. Many of the rich were extravagantly throwing in a lot of money.
Niwo Yesu neyanja ansi ayeyi nalisandikwa lya jisadaka munda yalikanisa; nalolaga abhanu abho bhasoshaga jisadaka mwisandikwa. abhanu bhanfu abhanibhi bhasosishe sadaka nyanfu.
42 Then a poor widow came along and put in just two small coins.
Niwo mugasi omutaka omufwilwa ejile nasosha silingi ebhili.
43 He called his disciples together and told them, “I tell you the truth: this poor widow has put in more than all the rest together.
Niwo nabhabhilikila abhanafunzi bhaye nokubhabhwila, “Mwikilishe enibhabhwila, omugasi unu omufwilwa asosha chinu chinene kukila bhone abho bhasosishe mwisandikwa lyajisadaka.
44 All of them gave from their wealth what they had, but she gave from her poverty what she didn't have. She put in all she had to live on.”
Kulwokubha bhone bhasosha okwingana nobhwanfu bhwajiyela jebhwe. Nawe omufwilwa unu, okwingana nobhutaka bhwaye, asosha yela yona oyokumusakila omwene.
