Luke 6
1 One Sabbath while Jesus was walking through grainfields, his disciples began picking some heads of grain, rubbing them in their hands, and eating them.
Mokolo moko ya Saba, wana Yesu azalaki kotambola kati na bilanga ya ble, bayekoli na Ye babandaki kobuka ble; mpe, sima na bango kolongola yango baposo na maboko, baliaki bambuma na yango.
2 Some of the Pharisees questioned him, asking, “Why are you doing what is not permitted on the Sabbath?”
Ndambo ya Bafarizeo batunaki: — Mpo na nini bozali kosala likambo oyo epekisami kosalema na mokolo ya Saba?
3 Jesus replied, “Have you never read what David did when he and his men were hungry?
Yesu azongiselaki bango: — Botanga nanu te makambo oyo Davidi asalaki tango ye elongo na baninga na ye bazalaki na nzala?
4 How he went into the house of God and took the consecrated bread? He ate it, and gave it to his men too. That's not permitted either. The consecrated bread is only for the priests.”
Akotaki kati na Ndako ya Nzambe, akamataki mapa oyo ebulisama mpo na Nzambe, aliaki yango mpe apesaki yango epai ya baninga na ye. Nzokande, Banganga-Nzambe kaka nde bazalaki na ndingisa ya kolia yango.
5 Then he told them, “The Son of man is Lord of the Sabbath.”
Yesu alobaki na bango lisusu: — Mwana na Moto azali Mokonzi ya mokolo ya Saba.
6 On another Sabbath he went into the synagogue to teach. A man was there with a crippled right hand.
Mokolo mosusu ya Saba, Yesu akotaki kati na ndako ya mayangani mpe abandaki koteya. Ezalaki kuna na moto moko akufa loboko ya mobali.
7 The religious teachers and the Pharisees were observing Jesus closely to see if he would heal on the Sabbath. They wanted to find something to accuse him of.
Balakisi ya Mobeko mpe Bafarizeo bazalaki kolandela Yesu mpo na kotala soki akobikisa moto na mokolo ya Saba, mpo ete bazwa likambo ya kofunda Ye.
8 But Jesus knew what was in their minds. He told the man with the crippled hand, “Get up, and stand here in front of everyone.” The man got up and stood there.
Kasi lokola Yesu ayebaki makanisi na bango, alobaki na moto oyo akufa loboko: — Telema mpe pusana na liboso ya bato nyonso! Moto yango atelemaki mpe apusanaki na liboso ya bato nyonso.
9 Then Jesus turned to them and said, “Let me ask you a question. Is it legal to do good on the Sabbath, or to do bad? To save life, or to destroy it?”
Bongo Yesu alobaki na bato mosusu: — Nazali kotuna bino: nini epesamela nzela ya kosala na mokolo ya Saba: kosala bolamu to kosala mabe, kobikisa moto to kotika ye kokufa?
10 He looked round at all of them there. Then he said to the man, “Hold out your hand.” The man did so, and his hand became like new.
Yesu atalaki moko na moko kati na bango mpe alobaki na moto oyo akufa loboko: — Sembola loboko na yo! Moto yango asembolaki loboko, mpe loboko na ye ebikaki.
11 But they flew into a rage, and began to discuss what they could do to Jesus.
Kasi balakisi ya Mobeko mpe Bafarizeo basilikaki makasi mpe bakomaki kolobana mpo na koluka likambo oyo bakoki kosala Yesu.
12 One day shortly after, Jesus went up a mountain to pray. He remained there all night, praying to God.
Kaka na mikolo wana, Yesu amataki likolo ya ngomba mpo na kosambela; asalaki kuna butu mobimba, azali kosambela Nzambe.
13 When morning came he called together his disciples, and chose twelve of them. These are the names of the apostles:
Na tongo, abengaki bayekoli na Ye pene na Ye mpe aponaki bato zomi na mibale kati na bango, ba-oyo akomaki kobenga « bantoma. » Ezalaki:
14 Simon (also called Peter by Jesus), Andrew his brother, James, John, Philip, Bartholomew,
Simona oyo Yesu apesaki kombo « Petelo; » Andre, ndeko na ye; Jake, Yoane, Filipo, Bartelemi;
15 Matthew, Thomas, James the son of Alphaeus, Simon the Revolutionary,
Matayo, Toma; Jake, mwana mobali ya Alife, Simona oyo azalaki moko kati na lisanga ya Bazelote;
16 Judas the son of James, and Judas Iscariot (who became a traitor).
Yuda, mwana mobali ya Jake, mpe Yuda Isikarioti oyo atekaki Yesu.
17 Jesus went back down the mountain with them, and stopped at a place where there was some flat ground. There a crowd made up of his disciples and many other people from all over Judea, Jerusalem, and the sea coast of Tyre and Sidon, had gathered to listen to him and to be cured from their diseases.
Yesu akitaki elongo na bango wuta na ngomba, mpe batelemaki na esika moko ya polele epai wapi bayekoli na Ye bazalaki ebele elongo na bato mosusu ebele oyo bawutaki na Yuda mobimba, na Yelusalemi mpe na bamboka ya Tiri mpe ya Sidoni, oyo ezalaki pembeni-pembeni ya ebale monene.
18 Those who were troubled by evil spirits were also healed.
Bayaki mpo na koyoka Ye mpe mpo na kobikisama na bokono na bango. Ba-oyo milimo mabe ezalaki kotungisa bakangolamaki.
19 Everyone in the crowd tried to touch him, because power was coming out from him and healing them all.
Bato nyonso balukaki kosimba Ye, pamba te nguya moko ezalaki kobima kati na Ye mpe ezalaki kobikisa bato nyonso.
20 Looking at his disciples, Jesus told them,
Bongo Yesu atalaki bayekoli na Ye mpe alobaki: « Esengo na bino oyo bozali babola, pamba te Bokonzi ya Nzambe ezali mpo na bino!
21 “How happy are you who are poor, for the kingdom of God is yours. How happy are you who are hungry now, for you will eat all you need. How happy are you who are weeping now, for you will laugh.
Esengo na bino oyo bozali na nzala sik’oyo, pamba te bokotonda! Esengo na bino oyo bozali kolela sik’oyo, pamba te bokoseka!
22 How happy are you when people hate you, exclude you, insult you, and curse your name as evil because of me, the Son of man.
Esengo na bino tango bato bazali koyina bino, tango bazali kobengana bino, tango bazali kofinga bino, mpe tango bato bazali kosambwisa kombo na bino, likolo na Mwana na Moto!
23 When that day comes, be happy. Jump for joy, for great is your reward in heaven. Don't forget their forefathers mistreated the prophets just like this.
Tango makambo yango ekokokisama, bosepela mpe bozala na esengo, pamba te lifuti na bino ezali monene kati na Likolo. Ezalaki mpe kaka ndenge wana nde batata na bango banyokolaki basakoli.
24 But how sad are you who are rich, for you have already received your reward.
Kasi mawa na bino oyo bozali bazwi, pamba te bosili kozwa kobondisama na bino!
25 How sad are you who are full now, for you will become hungry. How sad are you who laugh now, for you will mourn and cry.
Mawa na bino oyo bozali ya kotonda sik’oyo, pamba te bokozala na nzala! Mawa na bino oyo bozali koseka sik’oyo, pamba te bokozala na mawa mpe bokolela!
26 How sad are you when everyone praises you. Don't forget that their forefathers praised false prophets just like this.
Mawa na bino soki bato nyonso bazali koloba malamu na tina na bino, pamba te ezali ndenge wana nde bakoko na bango basalaki basakoli ya lokuta!
27 But I say to those of you who are listening: Love your enemies. Do good to those who hate you.
Kasi, na bino oyo bozali koyoka Ngai, nalobi: Bolingaka banguna na bino mpe bosalelaka bayini na bino bolamu.
28 Bless those who curse you. Pray for those who mistreat you.
Bopambolaka bato oyo balakelaka bino mabe, mpe bobondelaka mpo na bato oyo banyokolaka bino.
29 If someone hits you on one cheek, turn the other cheek. If someone takes your coat, don't prevent them taking your shirt.
Soki moto abeti yo mbata na litama moko, pesa ye mpe litama mosusu. Soki moto abotoli yo kazaka na yo, tika ye azwa lisusu elamba na yo.
30 Give to anyone who asks you. If someone takes something from you, don't ask for it back.
Pesa na moto nyonso oyo asengi yo; mpe soki moto akamati eloko na yo, kosenga te ete azongisela yo yango.
31 Do to others what you want them to do to you.
Oyo bolingaka ete bato mosusu basalela bino, bino mpe bosalaka yango mpo na bango.
32 If you love those who love you, why should you deserve any credit for that? Even sinners love those who love them.
Soki bolingaka kaka bato oyo balingaka bino, litomba nini bokozwa? Bato ya masumu mpe balingaka bato oyo balingaka bango.
33 If you do good to those who do good to you, why should you deserve any credit for that either? Sinners do that as well.
Mpe soki bosalaka bolamu epai ya bato oyo basalaka bino bolamu, litomba nini bokozwa? Bato ya masumu mpe basalaka bongo.
34 If you lend money expecting to be repaid, why should you deserve any credit for that? Sinners lend money to other sinners as well, expecting to be repaid what they loaned.
Soki bodefisaka kaka na bato oyo bozali na elikya ete bakoki kofuta bino niongo oyo bodefisaka bango, litomba nini bokozwa? Bato ya masumu mpe badefisaka baninga na bango, bato ya masumu, na elikya ete bakofuta bango niongo yango.
35 No: love your enemies, do good to them, and lend without expecting to be repaid anything. Then you will receive a great reward, and you will be children of the Most High God, for he is kind to ungrateful and wicked people.
Kasi bolingaka banguna na bino, bosalelaka bango bolamu, bodefisaka na kozanga kolikya ete bakofuta bino niongo. Na bongo, bokozwa litomba monene mpe bokozala bana ya Ye-Oyo-Aleki-Likolo; pamba te azali malamu mpo na bato oyo bandimaka te bolamu oyo basaleli bango, mpe azali malamu mpo na bato mabe.
36 Be compassionate, just as your Father is compassionate.
Boyokelaka bato mawa, ndenge kaka Tata na bino ayokelaka bato mawa.
37 Don't judge, and you won't be judged; don't condemn, and you won't be condemned; forgive, and you'll be forgiven;
Bosambisaka te, mpe bakosambisa bino te; bokatelaka bato etumbu te, mpe bakokatela bino etumbu te; bolimbisaka, mpe bakolimbisa bino;
38 give, and you will be given generously in return. When what you're given is measured out, it's pressed down so more can be added, spilling out over the top, pouring into your lap! For how much you give will determine how much you receive.”
bopesaka, mpe bakopesa bino; bakosopa kati na mabenga na bino biloko oyo eleki ebele, oyo bakofina mpe bakoningisa malamu kino ekokoma kosopana. Pamba te bakomeka bino na emekelo kaka oyo bosalelaka mpo na komeka bato mosusu. »
39 Then he illustrated the point: “Can a blind person lead another? Wouldn't they both fall into a ditch?
Yesu alobaki na bango lisusu lisese oyo: « Boni, mokufi miso akoki kotambolisa mokufi miso mosusu? Boni, bango mibale bakokweya te kati na libulu?
40 Do students know more than the teacher? Only when they've learned everything: then they will be like their teacher.
Moyekoli alekaka molakisi na ye te, kasi moyekoli nyonso oyo bateyi malamu akozala lokola molakisi na ye.
41 Why are you so worried about the speck that's in your brother's eye when you don't even notice the plank that's in your own eye?
Mpo na nini ozali kotala mwa lititi oyo ezali kati na liso ya ndeko na yo, wana ozali komona te nzete oyo ezali kati na liso na yo moko?
42 How can you say to your brother, ‘Brother, let me take out the speck that's in your eye,’ when you don't even see the plank that's in your own eye? Hypocrite! Take out the plank from your own eye first, and then you'll be able to see well enough to take out the speck from your brother's eye.
Ndenge nini okoki koloba na ndeko na yo: ‹ Ndeko na ngai, tika ete nalongola yo mwa lititi oyo ezali kati na liso na yo, › wana ozali kokoka komona te nzete oyo ezali kati na liso na yo moko. Bolole! Banda nanu kolongola nzete oyo ezali kati na liso na yo, bongo okomona malamu mpo ete okoka kolongola mwa lititi oyo ezali kati na liso ya ndeko na yo.
43 A good tree doesn't produce bad fruit, and a bad tree doesn't produce good fruit.
Nzete ya malamu ebotaka te bambuma ya mabe, mpe nzete ya mabe ebotaka te bambuma ya malamu.
44 You recognize a tree by the fruit it produces. You don't pick figs from thorn bushes, or harvest grapes from brambles.
Nzete nyonso eyebanaka na mbuma na yango: na nzete ya nzube, babukaka bambuma ya figi te; mpe na nzete ya sende, balongolaka bambuma ya vino te.
45 Good people produce what's good from the good things they value that they have stored inside them. Bad people produce what's bad from the bad things they have stored inside them. What fills people's minds spills out in what they say.
Moto malamu abimisaka bolamu kowuta na makambo malamu oyo etondi kati na motema na ye, mpe moto mabe abimisaka mabe kowuta na makambo mabe oyo etondi kati na motema na ye. Pamba te monoko elobaka kolanda makambo oyo etondi kati na motema.
46 So why do you bother to call me, ‘Lord, Lord,’ when you don't do what I say?
Mpo na nini bobengaka Ngai ‹ Nkolo! Nkolo! › kasi bosalaka te makambo oyo nayebisaka bino?
47 I'll give you an example of someone who comes to me, hears my instructions, and follows them.
Moto nyonso oyo ayaka epai na Ngai, ayokaka maloba na Ngai mpe atiaka yango na misala, nazali kolakisa bino soki akokani na nani:
48 That person is like a man building a house. He digs down deep and lays the foundations on solid rock. When the river bursts its banks and the floodwater breaks against the house it's not damaged because it's built so well.
akokani na moto oyo, mpo na kotonga ndako, atimolaki mabele, akitaki penza na mozindo mpe atongaki moboko ya ndako yango na likolo ya libanga; tango mpela eyaki, mayi emataki makasi mpe emibwakaki na ndako yango kasi ekokaki te kobuka yango, pamba te etongamaki malamu.
49 The person who hears me but doesn't do what I say is like a man who builds a house without foundations. When the floodwater breaks against the house it collapses immediately, completely destroyed.”
Kasi moto oyo ayokaka maloba na Ngai mpe atiaka yango te na misala akokani na moto oyo atongaki ndako na likolo ya mabele, ezanga moboko; tango kaka mpela emibwakaki na ndako, ndako yango ekweyaki mbala moko mpe epanzanaki. »
