Luke 20
1 Once when Jesus was teaching the people in the Temple, telling them the good news, some of the chief priests and religious teachers came with the elders.
Ikawa siku moja, Yesu alipokuwa akiwafundisha watu Hekaluni na kuhubiri injili, makuhani wakuu na walimu wa Sheria walimwendea pamoja na wazee.
2 They asked him, “Tell us: by whose authority are you doing what you do? Who gave you the right to do this?”
Walizungumza, wakimwambia, 'Tuambie ni kwa mamlaka gani unafanya mambo haya? Au ni nani huyo ambaye amekupa mamlaka haya? “
3 “Let me ask you a question too,” Jesus replied. “Tell me:
Naye akajibu, akawaambia, 'Nami pia nitawauliza swali. Niambieni
4 the baptism of John—was it from heaven, or was it just human?”
ubatizo wa Yohana. Je, ulitoka mbinguni ama kwa watu? '
5 They talked about it among themselves: “If we say it was from heaven, he'll ask, ‘Then why didn't you believe him?’
Lakini wakajadiliana wao kwa wao, wakisema, 'Tukisema, `litoka mbinguni, atatuuliza, ` Basi, mbona hamkumwamini?'
6 And if we say it was just human, everybody will stone us for they're sure John was a prophet.”
Na tukisema; ilitoka kwa wanadamu; watu wote hapa watatupiga mawe, maana wote wanaamini kwamba Yohana alikuwa nabii. '
7 So they answered, “We don't know where it came from.”
Basi, wakamjibu ya kwamba hawakujua ilikotoka.
8 Jesus replied, “Then I won't tell you by whose authority I do what I do.”
Yesu akawaambia, '“Wala mimi siwaambii ninyi ni kwa mamlaka gani ninafanya mambo haya.”
9 Then he began to tell the people a story: “Once there was a man who planted a vineyard, leased it to some farmers, and went to live in another country for a long while.
Aliwaambia watu mfano huu, “Mtu mmoja alipanda shamba la mizabibu, akalikodisha kwa wakulima wa mizabibu, na akaenda nchi nyingine kwa muda mrefu.
10 At harvest time he sent a servant to the tenant farmers to collect his share of the crop, but the farmers beat the servant and sent him away with nothing.
Kwa muda uliopangwa, alimtuma mtumishi kwa wakulima mizabibu, kwamba wampe sehemu ya matunda ya shamba la mizabibu. Lakini wakulima wa mzabibu wakampiga, wakamrudisha mikono- mitupu.
11 So the owner sent another servant, but they beat him too and treated him shamefully, and sent him away with nothing.
Kisha akamtuma tena mtumishi mwingine na nao wakampiga, kumtendea vibaya, na wakamrudisha mikono- mitupu.
12 So he sent a third servant, but they wounded him and threw him out.
Alimtuma tena wa tatu na nao wakamjeruhi na kumtupa nje.
13 The owner of the vineyard asked himself, ‘What shall I do? I know, I'll send my son whom I love. Perhaps they will respect him.’
Hivyo bwana wa shamba akasema, 'Nitafanya nini? Nitamtuma mwanangu mpendwa. Labda watamheshimu. '
14 But when they saw him coming, the farmers said to themselves, ‘This is the owner's heir. Let's kill him! That way we can take his inheritance.’
Lakini wakulima wa mzabibu walipomwona, walijadili wao kwa wao wakisema, `Huyu ndiye mrithi. Tumuue, ili urithi wake uwe wetu. '
15 They threw him out of the vineyard and killed him. Now what will the owner of the vineyard do to them?
Wakamtoa nje ya shamba la mizabibu na kumuua. Je bwana shamba atawafanya nini?
16 He will come and kill these farmers and let others have the vineyard.” When they heard the story, they said, “May this never happen!”
Atakuja kuwaangamiza wakulima wa mzabibu, na atawapa shamba hilo wengine”. 'Nao waliposikia hayo, wakasema, 'Mungu amekataa'
17 But Jesus looked at them and said, “Then why is it written in the Scriptures, ‘The stone the builders rejected has now become the chief cornerstone’?
Lakini Yesu akawatazama, akasema, “Je andiko hili lina maana gani? 'Jiwe walilolikataa wajenzi, limekuwa jiwe la pembeni'?
18 Anyone who falls on that stone will be broken in pieces; anyone it falls upon will be crushed.”
Kila mtu aangukaye juu ya jiwe hilo, atavunjika vipande vipande. Lakini yule ambaye litamwangukia, litamponda. '
19 Immediately the religious teachers and the chief priests wanted to arrest him because they realized that the story Jesus told was aimed at them, but they were afraid of what the people would do.
Hivyo waandishi na wakuu wa makuhani walitafuta njia ya kumkamata wakati huohuo, walijua kwamba alikuwa amesema mfano huu dhidi yao. Lakini waliwaogopa watu.
20 Watching for an opportunity they sent spies who pretended to be sincere. They tried to catch Jesus out in something he said so they could hand him over to the power and authority of the governor.
Walimuangalia kwa makini, wakatuma wapelelezi waliojifanya kuwa watu wa haki, ili wapate kupata kosa kwa hotuba yake, ili kumpelekakwa watawala na wenye mamlaka.
21 They said, “Teacher, we know that you speak and teach what is good and right, and that you're not swayed by the opinions of others. You truly teach the way of God.
Nao wakamwuliza, wakisema, “Mwalimu, tunajua kwamba unasema na kufundisha mambo ya kweli na si kushawishiwa na mtu yeyote, lakini wewe hufundisha ukweli kuhusu njia ya Mungu.
22 So should we pay taxes to Caesar or not?”
Je, ni halali kwetu kulipa kodi kwa Kaisari, au la?”
23 But Jesus saw through their trickery, and said to them,
Lakini Yesu alitambua mtego wao, akawaambia,
24 “Show me a coin—a denarius. Whose image and inscription is on it?” “Caesar's,” they answered.
“Nionyesheni dinari. Sura na chapa ya nani ipo juu yake?” Walisema, '“Ya Kaisari.”
25 “Then give back to Caesar what belongs to Caesar, and give back to God what belongs to God,” he told them.
Naye akawaambia, 'Basi, mpeni Kaisari yaliyo yake Kaisari, na Mungu yaliyo yake Mungu.'
26 They weren't able to trap him by what he told the people. They were stunned at his reply, and fell silent.
Waandishi na wakuu wa makuhani hawakuwa na uwezo wa kukosoa kile alichosema mbele ya watu. Wakastaajabia majibu yake na hawakusema chochote.
27 Then some of the Sadducees, who deny the resurrection, came to Jesus with this question:
Baadhi ya Masadukayo wakamwendea, wale ambao wanasema kwamba hakuna ufufuo,
28 “Teacher,” they began, “Moses gave us a law that if a married man dies leaving a wife without children, then his brother should marry the widow and have children for his dead brother.
wakamwuliza, wakisema, “Mwalimu, Musa alituandikia kwamba kama mtu akifiwa na ndugu mwenye mke ambaye hana mtoto basi anapaswa kumchukuna mke wa ndugu yake na kuzaa nae kwa ajili ya kaka yake.
29 Once there were seven brothers. The first had a wife, and died without having children.
Kulikuwa na ndugu saba Wa kwanza alioa, akafa bila kuacha mtoto,
30 The second
na wa pili pia.
31 and then the third brother also married her. In the end all seven brothers married her, and then died without having children.
Wa tatu akamchukua vilevile, vivyo hivyo wa saba hakuacha watoto na akafa.
32 Finally the wife died too.
Baadaye yule mwanamke pia akafa.
33 Now whose wife will she be in the resurrection, since all seven brothers had married her?”
Katika ufufuo atakuwa mke wa nani? Maana wote saba walikuwa wamemwoa. '
Yesu akawaambia, “Wana wa ulimwengu huu huoa na kuolewa. (aiōn g165)
35 “But those who are considered worthy to share in the age to come and the resurrection from the dead don't marry or are given in marriage. (aiōn g165)
Lakini wale wanastaohili kupokea ufufuo wa wafu na kuingia uzima wa milele hawaoi wala hawaolewi. (aiōn g165)
36 They can't die any longer; they're like the angels and are children of God since they're children of the resurrection.
Wala hawawezi kufa tena, kwa sababu huwa sawasawa na malaika na ni watoto wa Mungu, wana wa ufufuo.
37 But on the question of whether the dead are raised, even Moses proved this when he wrote about the burning bush, when he calls the Lord, ‘the God of Abraham, the God of Isaac, and the God of Jacob.’
Lakini hiyo wafu wanafufuliwa, hata Musa alionyesha mahali katika habari za kichaka, pale alimwita Bwana kama Mungu wa Ibrahimu na Mungu wa Isaka na Mungu wa Yakobo.
38 He is not the God of the dead, but of the living, for to him they all are alive.”
Sasa, yeye si Mungu wa wafu, bali wa walio hai, kwa sababu wote huishi kwake. “
39 Some of the religious teachers responded, “That was a good answer, Teacher.”
Baadhi ya walimu wa Sheria wakamjibu, 'Mwalimu, umejibu vema. '
40 After this no one dared to ask him any more questions.
Hawakuthubutu kumwuliza maswali mengine zaidi.
41 Then Jesus asked them, “Why is it said that Christ is the son of David?
Yesu akawaambia, “Ki vipi watu wanasema kwamba Kristo ni mwana wa Daudi?
42 For David himself says in the book of Psalms: The Lord said to my Lord, ‘Sit at my right hand
Maana Daudi mwenyewe anasema katika Zaburi: Bwana alimwambia Bwana wangu: Keti mkono wa kulia,
43 until I make all your enemies a footstool for your feet.’
mpaka niwaweke adui zako chini ya miguu yako. '
44 David calls him ‘Lord,’ so how can he be David's son?”
Daudi anamwita Kristo 'Bwana', basi atakuwaje mwana wa Daudi?”
45 While everyone was paying attention, he said to his disciples,
Watu wote walipokuwa wakimsikiliza akawaambia wanafunzi wake,
46 “Watch out for religious leaders who like to go around in long robes, and love to be greeted with respect in the markets, and to have the best seats in the synagogues and places of honor at banquets.
'Jihadharini na waandishi, wapendao kutembea wamevaa mavazi marefu, na wapenda salamu maalum sokoni na viti vya heshima katika masinagogi, na maeneo ya heshima karamuni.
47 They cheat widows out of what they own, and cover up the kind of people they really are with long-winded prayers. They will receive severe condemnation in the judgment.”
Wao pia hula nyumba za wajane, na wanajifanya wanasali sala ndefu. Hawa watapokea hukumu kubwa zaidi. '
