Luke 20
1 Once when Jesus was teaching the people in the Temple, telling them the good news, some of the chief priests and religious teachers came with the elders.
Jekh đive kana o Isus ano Hram sikada e manušen thaj propovedisada o Lačho Lafi, avile e šorutne sveštenikura, e učitelja tare Mojsijaso zakon thaj e starešine,
2 They asked him, “Tell us: by whose authority are you doing what you do? Who gave you the right to do this?”
pa pučlje le: “Vaćar amenđe kotar tuće pravo kava te ćere? Ko dija tut kava pravo?”
3 “Let me ask you a question too,” Jesus replied. “Tell me:
O Isus phenda lenđe: “I me tumen ka pučav khanči. Vaćaren manđe:
4 the baptism of John—was it from heaven, or was it just human?”
O Dol li vaćarda e Jovanese te krstil e manušen, il e manuša vaćarde lese gova te ćerol?”
5 They talked about it among themselves: “If we say it was from heaven, he'll ask, ‘Then why didn't you believe him?’
Von lije te raspravin pe maškar peste: “Te vaćardam: ‘O Dol vaćarda lese,’ ka pučol amen: ‘Sose tegani ni pačajen e Jovane?’
6 And if we say it was just human, everybody will stone us for they're sure John was a prophet.”
Al te vaćardam: ‘E manuša vaćarde lese gova te ćerol’, savore ka čhuden bara pe amende, golese kaj savore pačaje kaj o Jovane o Krstitelj sasa proroko.”
7 So they answered, “We don't know where it came from.”
Golese phende kaj ni džanen ko dija pravo e Jovane te krstil.
8 Jesus replied, “Then I won't tell you by whose authority I do what I do.”
Tegani lenđe o Isus vaćarda: “Ni me ni ka vaćarav tumenđe kotar manđe kava pravo.”
9 Then he began to tell the people a story: “Once there was a man who planted a vineyard, leased it to some farmers, and went to live in another country for a long while.
Tegani o Isus lija te vaćarol kaja paramič: “Jekh manuš sadisada drakha ano vinograd thaj iznajmisada e manušenđe i phuv te ćeren bući gothe. Pale gova đelo te bešol averthe ke po but berša.
10 At harvest time he sent a servant to the tenant farmers to collect his share of the crop, but the farmers beat the servant and sent him away with nothing.
Kana avilo o vreme te ćidol pe i drakh, bičhalda pe sluga ke gola manuša te ćidol o kotor taro bijandipe e drakhako so lese preperol. Al e vinogradara marde le thaj bičhalde le čuče vastencar.
11 So the owner sent another servant, but they beat him too and treated him shamefully, and sent him away with nothing.
Golese o gospodari taro vinograd bičhalda avere sluga. Al i gole marde, ladžarde thaj bičhalde le čuče vastencar.
12 So he sent a third servant, but they wounded him and threw him out.
Palem bičhalda ke lende avere sluga. Al von ratvarde le thaj tradije le taro vinograd.
13 The owner of the vineyard asked himself, ‘What shall I do? I know, I'll send my son whom I love. Perhaps they will respect him.’
Tegani o gospodari taro vinograd vaćarda: ‘So te ćerav? Ka bičhalav mingre mangle čhave. Šaj le ka poštujin.’
14 But when they saw him coming, the farmers said to themselves, ‘This is the owner's heir. Let's kill him! That way we can take his inheritance.’
Al kana e vinogradara dikhlje lese čhave, vaćarde jekh averese: ‘Kava si leso nasledniko. Aven te mudara le te ačhol gova amenđe so si leso!’
15 They threw him out of the vineyard and killed him. Now what will the owner of the vineyard do to them?
Gija ikalde le avral taro vinograd thaj mudarde le. So den gođi so ka ćerol o gospodari taro vinograd kale manušenđe kana ka šunol so ćerde?
16 He will come and kill these farmers and let others have the vineyard.” When they heard the story, they said, “May this never happen!”
Ka avol thaj ka mudarol sa e vinogradaren thaj o vinograd ka iznajmil averenđe.” Kana kava šunde e manuša, vaćarde e Isuse: “Ma te dol o Dol gova te avol!”
17 But Jesus looked at them and said, “Then why is it written in the Scriptures, ‘The stone the builders rejected has now become the chief cornerstone’?
O Isus dikhlja ane lende thaj vaćarda: “So značil kava so si pisimo ano Sveto lil: ‘O bar savo čhudije e manuša save vazden e duvara ćerdilo emglavno bar taro čher’?
18 Anyone who falls on that stone will be broken in pieces; anyone it falls upon will be crushed.”
Dži jekh savo perol pe gova bar, ka phađol pe ke kotora; a pe kaste gova bar perol, ka zgnječil le.”
19 Immediately the religious teachers and the chief priests wanted to arrest him because they realized that the story Jesus told was aimed at them, but they were afraid of what the people would do.
E učitelja tare Mojsijaso zakon thaj e šorutne sveštenikura dikhlje ane gova sato te vazden pe vasta pe leste, al darajle tare but manuša, golese kaj haljarde kaj o Isus kaja paramič vaćarol lendar.
20 Watching for an opportunity they sent spies who pretended to be sincere. They tried to catch Jesus out in something he said so they could hand him over to the power and authority of the governor.
E učitelja tare Mojsijaso zakon thaj e šorutne sveštenikura dikhlje po Isus thaj bičhalde ke leste špijunuren, save ćerde pe čačutne, te bi dolena e Isuse kaj vaćarol khanči bilačhe i te bi dena le ko rimsko upravitelji.
21 They said, “Teacher, we know that you speak and teach what is good and right, and that you're not swayed by the opinions of others. You truly teach the way of God.
Golese kola špijunura pučlje e Isuse: “Učitelju! Amen džana kaj šukar vaćare thaj sikave. Ni dičhe ko si ko, nego čače sikave o drom e Devleso.
22 So should we pay taxes to Caesar or not?”
Vaćar amenđe, trubul li te da o porezi e carose il na?”
23 But Jesus saw through their trickery, and said to them,
Al o Isus dikhlja lengo lukavstvo thaj vaćarda lenđe:
24 “Show me a coin—a denarius. Whose image and inscription is on it?” “Caesar's,” they answered.
“Sikaven manđe jekh srebrno parava savasa poćinen o porezi. Kaso muj si kate ke pare thaj kaso alav?” Von phende: “E caroso.”
25 “Then give back to Caesar what belongs to Caesar, and give back to God what belongs to God,” he told them.
Pe gova o Isus vaćarda lenđe: “So si e caroso den e carose, a so si e Devleso den e Devlese.”
26 They weren't able to trap him by what he told the people. They were stunned at his reply, and fell silent.
Thaj naštine te aračhen khanči bilačhe ane lese lafura angle manuša. Divisajle bašo leso vaćaripe thaj khanči ni vaćarde.
27 Then some of the Sadducees, who deny the resurrection, came to Jesus with this question:
Gija avile ko Isus nesave sadukejura save vaćarena kaj naj uštipe tare mule thaj pučlje e Isuse:
28 “Teacher,” they began, “Moses gave us a law that if a married man dies leaving a wife without children, then his brother should marry the widow and have children for his dead brother.
“Učitelju! O Mojsije pisisada amenđe kaj kana ka merol nekaso phral thaj ačhavol romnja bize čhave. Gova manuš trubul te lol pe phralese romnja te šaj bijanol čhave savese ka preperol sa o barvalipe e muleso thaj te phiravol leso alav.
29 Once there were seven brothers. The first had a wife, and died without having children.
Sesa efta phrala. O angluno lija romnja thaj mulo bize čhave.
30 The second
O dujto lija pe phralese romnja thaj i vov mulo,
31 and then the third brother also married her. In the end all seven brothers married her, and then died without having children.
thaj i o trito lija la thaj mulo, thaj gija i sa efta phrala. Nijekh ni ačhada čhaven pale peste.
32 Finally the wife died too.
Empalal muli thaj i romni.
33 Now whose wife will she be in the resurrection, since all seven brothers had married her?”
Kana ka ušten e mule, kasi romni ka avol? Golese kaj sasa romni so eftane phralenđi.”
O Isus vaćarda lenđe: “Manuša kale svetose len pe thaj den pe. (aiōn g165)
35 “But those who are considered worthy to share in the age to come and the resurrection from the dead don't marry or are given in marriage. (aiōn g165)
Al kola saven o Dol dičhol sar dostojna te ušten tare mule thaj ka aven džuvde ane kova sveto savo avol, ni ka len pe thaj ni ka den pe. (aiōn g165)
36 They can't die any longer; they're like the angels and are children of God since they're children of the resurrection.
Golese kaj ni ka meren, ka aven sar anđelura. Von si e Devlese čhave, golese so o Dol ka vazdol len tare mule.
37 But on the question of whether the dead are raised, even Moses proved this when he wrote about the burning bush, when he calls the Lord, ‘the God of Abraham, the God of Isaac, and the God of Jacob.’
A kaj ka ušten e mule, golestar thaj o Mojsije sikada ando Sveto lil, odori kaj pisil taro grmo savo phabol. Gothe vov e Gospode dol vika sar Devle e Avraameso thaj Devle e Isaakoso thaj Devle e Jakoveso.
38 He is not the God of the dead, but of the living, for to him they all are alive.”
A o Dol naj Dol e mulengo nego e džuvdengo, golese so si lese savore džuvde.”
39 Some of the religious teachers responded, “That was a good answer, Teacher.”
A nesave učitelja tare Mojsijaso zakon vaćarde e Isusese: “Učitelju! Šukar vaćardan.”
40 After this no one dared to ask him any more questions.
Darajle thaj khoni ni tromaja te pučol le khanči.
41 Then Jesus asked them, “Why is it said that Christ is the son of David?
Thaj o Isus pučlja len: “Sar gova šaj vaćaren kaj si o Hrist čhavo e caroso e Davideso?
42 For David himself says in the book of Psalms: The Lord said to my Lord, ‘Sit at my right hand
Kana korkoro o David vaćarol ane po lil tare Psalmura: ‘Vaćarda o Gospod e Gospodese mingrese: Beš ko počasno than paše mande
43 until I make all your enemies a footstool for your feet.’
dži kaj ni pašljarav e dušmanen tale pingre ćire.’
44 David calls him ‘Lord,’ so how can he be David's son?”
O David akharda e Hriste Gospode, pa sar šajine te avol leso čhavo?”
45 While everyone was paying attention, he said to his disciples,
Dži kaj sa e manuša šunena e Isuse, vov phenda pe sikadenđe:
46 “Watch out for religious leaders who like to go around in long robes, and love to be greeted with respect in the markets, and to have the best seats in the synagogues and places of honor at banquets.
“Aračhen tumen tare učitelja tare Mojsijaso zakon! Von manđen te džan ane bare fostanura thaj roden e manuša te pozdravin len ke trgura thaj te ačhaven lenđe anglune thana te bešen ke sinagoge thaj ke abava.
47 They cheat widows out of what they own, and cover up the kind of people they really are with long-winded prayers. They will receive severe condemnation in the judgment.”
Ko xoxaipe len o imanje e udovicengo, thaj molin dugačka molitve te sikaven pe sar devlikane. Gasave ka aven embut kaznime.”
