Luke 20
1 Once when Jesus was teaching the people in the Temple, telling them the good news, some of the chief priests and religious teachers came with the elders.
I jekhvar sar o Isus sikaj ine e manušen ano boro e Hramesoro hem vaćeri lenđe ine o Šukar lafi, ale uzalo leste o šerutne sveštenici, o učitelja e Zakonestar hem o starešine
2 They asked him, “Tell us: by whose authority are you doing what you do? Who gave you the right to do this?”
hem pučle le: “Vaćer amenđe kotar tuće autoritet te ćere akava? Ko dinđa tut pravo?”
3 “Let me ask you a question too,” Jesus replied. “Tell me:
O Isus phenđa lenđe: “Hem me tumen ka pučav nešto. Vaćeren maje:
4 the baptism of John—was it from heaven, or was it just human?”
Ko dinđa pravo e Jovane te krstini e manušen, o Devel kovai ano nebo ili o manuša?”
5 They talked about it among themselves: “If we say it was from heaven, he'll ask, ‘Then why didn't you believe him?’
A on raspravinde pe maškara pumende vaćerindoj: “Te phenđam ‘o Devel kovai ano nebo’, ov ka pučel amen sose onda na verujinđam lese.
6 And if we say it was just human, everybody will stone us for they're sure John was a prophet.”
A te phenđam ‘o manuša’, sa o manuša ka mudaren amen barencar, adalese soi uverime da o Jovan inele proroko.”
7 So they answered, “We don't know where it came from.”
Adalese phende e Isusese: “Na džanaja ko dinđa pravo e Jovane.”
8 Jesus replied, “Then I won't tell you by whose authority I do what I do.”
I o Isus phenđa lenđe: “Ni me onda naka phenav tumenđe kotar maje pravo akava te ćerav.”
9 Then he began to tell the people a story: “Once there was a man who planted a vineyard, leased it to some farmers, and went to live in another country for a long while.
Tegani o Isus lelja te vaćeri e narodose akaja priča: “Nesavo manuš sadinđa vinograd, iznajminđa le nesave vinogradarenđe hem dželo ko drom ko but vreme.
10 At harvest time he sent a servant to the tenant farmers to collect his share of the crop, but the farmers beat the servant and sent him away with nothing.
I kad alo o vreme te čeden pe o drakha, bičhalđa e sluga koro vinogradarija te šaj den le oto bijandipe e drakhakoro. Ali o vinogradarija marde le hem bičhalde le palal čuče vastencar.
11 So the owner sent another servant, but they beat him too and treated him shamefully, and sent him away with nothing.
I o gospodari bičhalđa avere sluga. Ali on hem ole marde, lađarde le hem bičhalde le palal čuče vastencar.
12 So he sent a third servant, but they wounded him and threw him out.
I palem o gospodari bičhalđa koro lende hem e tritone sluga. A on ćerde le ko rata hem frdinde le avri taro vinograd.
13 The owner of the vineyard asked himself, ‘What shall I do? I know, I'll send my son whom I love. Perhaps they will respect him.’
Tegani o gospodari oto vinograd phenđa: ‘So te ćerav? Ka bičhalav lenđe mle mangle čhave. Šaj ole ka poštujinen.’
14 But when they saw him coming, the farmers said to themselves, ‘This is the owner's heir. Let's kill him! That way we can take his inheritance.’
Ali kad o vinogradarija dikhle le, vaćerde maškara pumende: ‘Akavai o nasledniko. Hajde te mudara le hem amenđe te ačhol o nasledstvo.’
15 They threw him out of the vineyard and killed him. Now what will the owner of the vineyard do to them?
I frdinde le avri taro vinograd hem mudarde le. So mislinena, so ka ćerel o gospodari adale vinogradarenđe?
16 He will come and kill these farmers and let others have the vineyard.” When they heard the story, they said, “May this never happen!”
Ka avel hem ka mudari len, a o vinograd ka iznajmini averenđe.” I okola kola šunde adaja priča, phende: “Te na del o Devel adava te ovel!”
17 But Jesus looked at them and said, “Then why is it written in the Scriptures, ‘The stone the builders rejected has now become the chief cornerstone’?
A o Isus dikhlja ano lende hem phenđa: “A so onda značini adava soi pisime ano Sveto lil: ‘O bar savo odbacinde o zidarija ulo najbitno bar e čheresoro’?
18 Anyone who falls on that stone will be broken in pieces; anyone it falls upon will be crushed.”
Đijekh kova perela upro adava bar, ka phagel pe, a te pelo adava bar upra nekaste, ka zgnječini le.”
19 Immediately the religious teachers and the chief priests wanted to arrest him because they realized that the story Jesus told was aimed at them, but they were afraid of what the people would do.
A o učitelja e Zakonestar hem o šerutne sveštenici mangle tegani te dolen e Isuse, adalese so džande da akaja priča vaćeri olendar, ali darandile e narodostar.
20 Watching for an opportunity they sent spies who pretended to be sincere. They tried to catch Jesus out in something he said so they could hand him over to the power and authority of the governor.
A o učitelja e Zakonestar hem o šerutne sveštenici posmatrinena ine e Isuse. Bičhalde koro leste špijunen, kola ćerde pe dai iskrena, sar te dolen le ko bišukar lafi i te šaj preden le ko upravniko e rimesoro te osudini le.
21 They said, “Teacher, we know that you speak and teach what is good and right, and that you're not swayed by the opinions of others. You truly teach the way of God.
I o špijunja pučle e Isuse: “Učitelju, džanaja da vaćereja hem sikaveja šukar hem na dikheja kovai kova, nego čačimase sikaveja oto drom e Devlesoro.
22 So should we pay taxes to Caesar or not?”
Valjani li amen o Jevreja te platina o porez e rimesere carose ili na?”
23 But Jesus saw through their trickery, and said to them,
A o Isus džanđa so on mangle te prevarinen le i phenđa lenđe:
24 “Show me a coin—a denarius. Whose image and inscription is on it?” “Caesar's,” they answered.
“Mothoven maje i kovanica savaja platinena o porez. Kasiri slika hem kasoro anav isi la?” A on phende: “E carosoro.”
25 “Then give back to Caesar what belongs to Caesar, and give back to God what belongs to God,” he told them.
Tegani o Isus phenđa lenđe: “Onda den soi e carosoro e carose, a soi e Devlesoro e Devlese.”
26 They weren't able to trap him by what he told the people. They were stunned at his reply, and fell silent.
I ađahar o špijunja našti ine te arakhen ništa bišukar ano okova so o Isus vaćerđa i trainde adalese so inele zadivime lesere vaćeribnaja.
27 Then some of the Sadducees, who deny the resurrection, came to Jesus with this question:
I ale koro Isus nesave sadukeja kola vaćerena da nane uštiba taro mule, i pučle e Isuse:
28 “Teacher,” they began, “Moses gave us a law that if a married man dies leaving a wife without children, then his brother should marry the widow and have children for his dead brother.
“Učitelju, o Mojsije pisinđa amenđe so te ćerel o manuš te mulo lesoro phral kova pala peste ačhavđa romnja bizo čhave. Adava manuš valjani te lel ple phralesere romnja te šaj oj te bijani čhave kova ka ovel nasledniko e mulesoro.
29 Once there were seven brothers. The first had a wife, and died without having children.
Ađahar, inele efta phralja. O prvo lelja romnja i mulo, a na ačhavđa pala peste čhaven.
30 The second
O dujto phral lelja ple phralesere romnja, ali hem ov mulo.
31 and then the third brother also married her. In the end all seven brothers married her, and then died without having children.
Tegani o trito phral lelja adala romnja i mulo hem ađahar sa o efta phralja. I nijekh olendar na ačhavđa čhaven pala peste.
32 Finally the wife died too.
Ko kraj muli hem i romni.
33 Now whose wife will she be in the resurrection, since all seven brothers had married her?”
Kasiri onda romni oj ka ovel kad ka uštel pe taro mule, a inele dindi ko sa o efta phralja?”
O Isus phenđa lenđe: “O manuša ko akava sveto lena pe hem dena pe. (aiōn g165)
35 “But those who are considered worthy to share in the age to come and the resurrection from the dead don't marry or are given in marriage. (aiōn g165)
A okola kolen o Devel smatrini dai dostojna te oven vazdime taro mule hem te živinen ko sveto savo avela, ni ka len pe ni ka den pe. (aiōn g165)
36 They can't die any longer; they're like the angels and are children of God since they're children of the resurrection.
Adalese so našti više ni te meren: ka oven sar o anđelja. Oni čhave e Devlesere, adalese so o Devel ka vazdel len taro mule.
37 But on the question of whether the dead are raised, even Moses proved this when he wrote about the burning bush, when he calls the Lord, ‘the God of Abraham, the God of Isaac, and the God of Jacob.’
A da o mule uštena, mothovđa hem o Mojsije ano Sveto lil kote pisini oto grmo savo ine thabljola. Adathe ov zako Gospod phenela dai ‘Devel e Avraamesoro, e Isaakesoro hem e Jakovesoro’ iako on tegani inele mule.
38 He is not the God of the dead, but of the living, for to him they all are alive.”
A o Devel nane Devel e mulengoro, nego Devel e dživdengoro. Adalese soi on e Devlese pana dživde.”
39 Some of the religious teachers responded, “That was a good answer, Teacher.”
Nesave učitelja e Zakonestar phende e Isusese: “Učitelju, šukar vaćerđan!”
40 After this no one dared to ask him any more questions.
I nijekh više na tromandilo te pučel le nešto.
41 Then Jesus asked them, “Why is it said that Christ is the son of David?
Tegani o Isus pučlja okolen so šunena le ine: “Sar šaj te vaćeri pe dai o Hrist samo e Davidesoro čhavo?
42 For David himself says in the book of Psalms: The Lord said to my Lord, ‘Sit at my right hand
A korkoro o David phenela ano lil oto Psalmija: ‘O Gospod phenđa mle Gospodese: Beš ko počasno than, oti mli desno strana,
43 until I make all your enemies a footstool for your feet.’
đikote na pašljarava te neprijateljen talo te pre!’
44 David calls him ‘Lord,’ so how can he be David's son?”
Te o David vičini le ‘Gospode’, sar onda o Hrist šaj te ovel samo lesoro čhavo?”
45 While everyone was paying attention, he said to his disciples,
Tegani anglo sa o manuša, o Isus phenđa ple učenikonenđe:
46 “Watch out for religious leaders who like to go around in long robes, and love to be greeted with respect in the markets, and to have the best seats in the synagogues and places of honor at banquets.
“Arakhen tumen e učiteljendar e Zakonestar! On volinena te phiren urjavde ano bare fostanja hem o manuša, ano baro poštujiba, te pozdravinen len ko trgija. Volinena te bešen ko anglune thana ano sinagoge hem ko najšukar thana ko gozbe.
47 They cheat widows out of what they own, and cover up the kind of people they really are with long-winded prayers. They will receive severe condemnation in the judgment.”
Hana o imanje e udovicengoro hem ćerena pe dai pobožna ađahar so molinena bare molitve. On ka oven po zorale kaznime nego avera manuša.”
