Luke 20
1 Once when Jesus was teaching the people in the Temple, telling them the good news, some of the chief priests and religious teachers came with the elders.
Lyajhele ligono limonga, Yesu bho akabhafundisya bhanu mu hekalu ni kuhubiri injili, makuhani bhabhaha ni bhalimu bha sheria bhandotili pamonga ni bheseya.
2 They asked him, “Tell us: by whose authority are you doing what you do? Who gave you the right to do this?”
Bhalongelili, bhakan'jobhela, 'Tujobhelayi ni kwa mamlaka ghaloki wibhomba mambo agha? au niani ojho jha akupelili mamlaka agha?”
3 “Let me ask you a question too,” Jesus replied. “Tell me:
Ni muene akajibu, akabhajobhela, 'Ni nene kabhele nibeta kubhakhota liswali. Munijobhelayi
4 the baptism of John—was it from heaven, or was it just human?”
Ubatisu bhwa Yohana. Je, wahomili kumbinguni au kwa bhanu?'
5 They talked about it among themselves: “If we say it was from heaven, he'll ask, ‘Then why didn't you believe him?’
Lakini bhakajadiliana bhene kwa bhene, 'Tukajobhayi, `lyahomili kumbinguni, ibeta kutukota, `Basi, kwandabha kiki mwamwaminilepi?'
6 And if we say it was just human, everybody will stone us for they're sure John was a prophet.”
Na tukajobhayi; lyahomili kwa bhanadamu; bhanu bhoha apa bhibeta kututobha maganga, maana bhoha bhiamini kujha Yohana ajhele nabii.'
7 So they answered, “We don't know where it came from.”
Basi, Bhakajibu kujha bhamanyilepi kwa jhah'omili.
8 Jesus replied, “Then I won't tell you by whose authority I do what I do.”
Yesu akabhajobhela, “Wala nene nikabhajobhela lepi ni kwa mamlaka ghaloki nibhomba mambo agha.”
9 Then he began to tell the people a story: “Once there was a man who planted a vineyard, leased it to some farmers, and went to live in another country for a long while.
Abhajobhili bhanu mfano obho, “Munu mmonga apandili n'gonda ghwa mizabibu, alikodisi kwa bhakulima bha mizabibu ni kulota nchi jhenge kwa muda mrefu.
10 At harvest time he sent a servant to the tenant farmers to collect his share of the crop, but the farmers beat the servant and sent him away with nothing.
Kwa muda bhwa ghwapangibhu, andaghisi mtumishi kwa bhakulima bha mizabibu, kwamba bhampelayi sehemu jha n'gonda ghwa mizabibu. Lakini bhakulima bha mizabibu bhan'tobhili, bhambombili kinofu lepi, bhakan'kerebhusya mabhoko mat'op'o.
11 So the owner sent another servant, but they beat him too and treated him shamefully, and sent him away with nothing.
Kisha akan'tuma kabhele mtumishi jhongi ni bhene bhakan'tobha, ni kumbombela kinofu lepi, ni kun'kerebhusya mabhoko mat'op'o.
12 So he sent a third servant, but they wounded him and threw him out.
An'tumili kabhele ghwa tatu ni bhakan'jeruhi ni kun'tagha kwibhala.
13 The owner of the vineyard asked himself, ‘What shall I do? I know, I'll send my son whom I love. Perhaps they will respect him.’
Hivyo bwana ghwa n'gonda akajobha, 'Nibeta kuketa kiki? Nibetakun'tuma mwanabhangu mpendwa. Labda bhibeta kun'heshimu.
14 But when they saw him coming, the farmers said to themselves, ‘This is the owner's heir. Let's kill him! That way we can take his inheritance.’
'Lakini bhakulima bha mizabibu bho bhambwene, bhajadili bhene kwa bhene kwa bhene bhakajobha, `Ojho ndo mrithi. Tun'komayi ili urithi bhwa muene bhujhelayi bhwa tete.'
15 They threw him out of the vineyard and killed him. Now what will the owner of the vineyard do to them?
Bhakampisya kwibhala mu n'gonda ghwa mizabibu bhakan'koma. Je n'kolo n'gonda ibeta kubhakheta kiki?
16 He will come and kill these farmers and let others have the vineyard.” When they heard the story, they said, “May this never happen!”
Ibeta kuhida kubhaangamisya bhakulima bha mizabibu, ni kubhapela n'gonda obhu bhangi”. 'Na bhene bho bhap'eliki aghu, bhakajobha, 'k'yara abelili.
17 But Jesus looked at them and said, “Then why is it written in the Scriptures, ‘The stone the builders rejected has now become the chief cornerstone’?
Lakini Yesu akabhalanga, akajobha, “Je andiku e'le lijhe ni maana jheleku? 'Liganga lya bhalibelili bhajenzi, lijheli liganga lya palubhafu?
18 Anyone who falls on that stone will be broken in pieces; anyone it falls upon will be crushed.”
Khila munu jhaibina pa liganga e'lu, ibeta kudenyeka fipandi fipandi. Lakini jhola ambajhe libeta kumbinila, libetakuntimbikila.
19 Immediately the religious teachers and the chief priests wanted to arrest him because they realized that the story Jesus told was aimed at them, but they were afraid of what the people would do.
Hivyo bhaandishi ni bhabhaha bha makuhani bhalondili njela jha kun'kamula muda bhobhuobhu, bhamanyili kujha ajobheghe mfano obho kwa ndabha jha bhene. Lakini bhabhatilili bhanu.
20 Watching for an opportunity they sent spies who pretended to be sincere. They tried to catch Jesus out in something he said so they could hand him over to the power and authority of the governor.
Bhandangili kwa makini, bhakalaghisya bhapelelezi bhabhakifwanyeghe kujha bhanu bha haki, ili bhabhwesiajhi kukabha likosa kwa hotuba jha muene, ili kumpeleka kwa bhatawala ni bhenye mamlaka.
21 They said, “Teacher, we know that you speak and teach what is good and right, and that you're not swayed by the opinions of others. You truly teach the way of God.
Na bhene bhakan'kota, bhakajobha, “Mwalimu, tumanyili kujha wijobha ni kufundisya mambo gha bhukweli na sio kushawishiwa ni munu jhejhioha, lakini bhebhe wifundisya bhukweli kup'etela njela j'ha K'yara.
22 So should we pay taxes to Caesar or not?”
Je, ndo halali kwa tete kul'epa kodi kwa Kaisari, au la?”
23 But Jesus saw through their trickery, and said to them,
Lakini Yesu amanyili n'teghu ghwa bhene, akabhajobhela,
24 “Show me a coin—a denarius. Whose image and inscription is on it?” “Caesar's,” they answered.
“Nilasiajhi dinari. Sura ni chapa jha niani ijhe panani pake?” Bhakajobha,'”Ya Kaisari.”
25 “Then give back to Caesar what belongs to Caesar, and give back to God what belongs to God,” he told them.
Ni muene akabhajobhela, 'Basi, mumpelayi Kaisari jhaijhele jha Kaisari, ni K'yara jheijhele jha muene k'yara.'
26 They weren't able to trap him by what he told the people. They were stunned at his reply, and fell silent.
Bhaandishi ni bhabhaha bha makuhani bhajhelepi ni uwezo bhwa kukosola khela kya ajobhili palongolo pa bhanu. Bhakastaajabu majibu gha muene na bhajobhililepi kyokyoha.
27 Then some of the Sadducees, who deny the resurrection, came to Jesus with this question:
Baadhi jha Masadukayo bhakandotela, bhala bhabhijibha kujha ujhe lepi ufufuo,
28 “Teacher,” they began, “Moses gave us a law that if a married man dies leaving a wife without children, then his brother should marry the widow and have children for his dead brother.
Bhakan'kota bhakajobha, “Mwalimu, Musa atulembili kujha kama munu afwelibhu ni ndongo mwenye n'dala ambajhe ajhelepi ni muana basi jhilondeka kun'tola ni n'dala ghwa ndongo munu ni kuhogola naku kwandabha jha kaka yake.
29 Once there were seven brothers. The first had a wife, and died without having children.
Kwajhele ni bhanandugu saba ghwa kuanza agegili, afwili bila kuleka muana,
30 The second
ni wapili kabhele.
31 and then the third brother also married her. In the end all seven brothers married her, and then died without having children.
Ni wa tatu akan'tola mebhu mebhu ni wa saba alekilepi muana ni kufwa.
32 Finally the wife died too.
Baadaye n'dala jhola afwali ni muene.
33 Now whose wife will she be in the resurrection, since all seven brothers had married her?”
Mu ufufuo ibeta kujha n'dala ghwa niani? Mana bhoha saba bhan'gegili.'
Yesu akabhajobhela, “Bhanu bha ulimwengu obho bhigega ni kugegikibhwa. (aiōn g165)
35 “But those who are considered worthy to share in the age to come and the resurrection from the dead don't marry or are given in marriage. (aiōn g165)
Lakini bhala bhabhilondeka kupokela ufufuo bhwa bhafu ni kujhingila uzima bhwa milele bhigega lepi wala kugegikibhwa. (aiōn g165)
36 They can't die any longer; they're like the angels and are children of God since they're children of the resurrection.
Wala bhibhwesya lepi kufwa kabhele, kwandabha bhijha sawasawa ni malaika na ndo bhana bha K'yara, bha ufufuo.
37 But on the question of whether the dead are raised, even Moses proved this when he wrote about the burning bush, when he calls the Lord, ‘the God of Abraham, the God of Isaac, and the God of Jacob.’
Lakini naha ndo bhafu bhifufulibhwa, hata Musa alasili mahali pa habari sya kichaka, pala an'kutili Bwana kama K'yara ghwa Ibrahimu ni K'yara ghwa Isaka ni K'yara ghwa Yakobo.
38 He is not the God of the dead, but of the living, for to him they all are alive.”
Henu, muene sio K'yara bhafu, bali ghoa bhajhe hai, kwandabha bhoha bhiishi kwa muene.”
39 Some of the religious teachers responded, “That was a good answer, Teacher.”
Baadhi jha bhalimu bha sheria bhakan'jibu, 'Mwalimu, Ujibili kinofu.'
40 After this no one dared to ask him any more questions.
Bhathubuiti lepi kun'kota maswali ghamehele nesu.
41 Then Jesus asked them, “Why is it said that Christ is the son of David?
Yesu akabhajobhela, “Bhulibhuli bhanu bhijobha kujha Kristu mwana ghwa Daudi?
42 For David himself says in the book of Psalms: The Lord said to my Lord, ‘Sit at my right hand
Mana Daudi muene ijobha mu Zaburi: Bwana an'jobhili Bwana bhangu: Tamayi kibhoko kya kulia,
43 until I make all your enemies a footstool for your feet.’
mpaka nibhabhekayi maadui bha jhobhi pasi pa magolo gha jhobhi.'
44 David calls him ‘Lord,’ so how can he be David's son?”
Daudi akan'kuta Kristu 'Bwana', basi ibeta kujha bhuli mwana ghwa Daudi?”
45 While everyone was paying attention, he said to his disciples,
Bhanu bho bbhakamp'elekesya akabhajobhela bhanafunzi bha muene,
46 “Watch out for religious leaders who like to go around in long robes, and love to be greeted with respect in the markets, and to have the best seats in the synagogues and places of honor at banquets.
'Mukihadhariajhi ni bhaandishi, bhabhalonda kugenda bhafwalili maguanda matali, na bhilonda salaamu maalumu mu soko ni fiti fya heshima mu Masinagogi, ni maeneo ghangi gha heshima mu karamu.
47 They cheat widows out of what they own, and cover up the kind of people they really are with long-winded prayers. They will receive severe condemnation in the judgment.”
Bhabhu bhene bhilya mu nyumba sya bhajane, na bhikifwanya bhisali sala sitali. Abha bhibeta kupokela hukumu mbaha nesu.'
