Luke 20
1 Once when Jesus was teaching the people in the Temple, telling them the good news, some of the chief priests and religious teachers came with the elders.
Ik aawu Iyesus Ik'i mootse daatseyat ash ashosh doo shishiyo b́ keewufere kahni naashwotsna, Muse nemo danifuwotsnat eenashuwotswere bíyok bo weyi,
2 They asked him, “Tell us: by whose authority are you doing what you do? Who gave you the right to do this?”
Bowere «Aab noosh keewwe, keewanotsi kon alon nfiniruwok'ona?» ett bo aati.
3 “Let me ask you a question too,” Jesus replied. “Tell me:
Iyesuswere hank'wa boosh bíet, «Taawere ik keewu iti aatuna, eshe aab taash aaniwere,
4 the baptism of John—was it from heaven, or was it just human?”
Yohans gupo Ik'okike himó ashokike?»
5 They talked about it among themselves: “If we say it was from heaven, he'll ask, ‘Then why didn't you believe him?’
Bowere hank'o ett bo atsatseyo bo keewe, « ‹Ik'okike no› etala, ‹Beree eegishe bín amano it k'azi› etetuwe nosha,
6 And if we say it was just human, everybody will stone us for they're sure John was a prophet.”
‹Ashokike› no etalmó ash jamo Yohansi nebiyi b́woto bo amantsotse shutsone noon bo togeti.»
7 So they answered, “We don't know where it came from.”
Mannsh «Aawokik b́ woto danatsone» ett bo aaniy.
8 Jesus replied, “Then I won't tell you by whose authority I do what I do.”
Iyesuswere, «Beree taawor kon alon keewanotsi t finiruwok'o itsh keewuratse» bí eti.
9 Then he began to tell the people a story: “Once there was a man who planted a vineyard, leased it to some farmers, and went to live in another country for a long while.
Manats dabt Iyesus ariyetsan ash ashosh keewo dek't b́ tuu, ash iko weyini mito b́toki, goshtsuwotssh krayik'rat k'osh datso k'az bíami, bí anerawono ayo b́ja'i.
10 At harvest time he sent a servant to the tenant farmers to collect his share of the crop, but the farmers beat the servant and sent him away with nothing.
Woyiniyo b́shutsok'on weyiniman doonz b́ shuwotse b́bano bísh de'e b́weyish guuts iko goshtsuwotsok b́woshi, goshtsuwotsmo togdek't kishibashon faksh bok'ri.
11 So the owner sent another servant, but they beat him too and treated him shamefully, and sent him away with nothing.
Mank'o ando k'osh guutso b́ woshere bínor tog boishí, ketidek't kishibashon damibok'ri.
12 So he sent a third servant, but they wounded him and threw him out.
Ando aani keezl guutso b́woshere manowere togdek't gaawit kishdek't juubok'ri.
13 The owner of the vineyard asked himself, ‘What shall I do? I know, I'll send my son whom I love. Perhaps they will respect him.’
Maniye hakonowere weyiniyo doonz «Eshe awuk'o k'alutak'una? T shuntso t naayi woshona, daneraka bín mangiyo k'ayatsne, » bíet.
14 But when they saw him coming, the farmers said to themselves, ‘This is the owner's heir. Let's kill him! That way we can take his inheritance.’
Ernmó goshtsuwots bín bobek'tsok'on bo atsatsewo hank'o bo eti, Eshe naatetuwo haniye, woore úd'k'rone! b́ datso nok wotituwe!
15 They threw him out of the vineyard and killed him. Now what will the owner of the vineyard do to them?
Mansh b́ naayi woyniyi maniyre úratse kish dek't boúd'i. Eshe and weyiniman doonz goshtsmanotsi awuk'o boon b́k'alituwok'o arefa itsha?
16 He will come and kill these farmers and let others have the vineyard.” When they heard the story, they said, “May this never happen!”
Weyni doonzo b́tokone b́ weti, goshtsuwotsnowere úd'nib́ishit, weyni mitmanowere k'osh goshtsuwotssh imk'rituwe. ashuwotswere man boshishtsok'on «Hanwo b́jamon wotk'aye» boeti.
17 But Jesus looked at them and said, “Then why is it written in the Scriptures, ‘The stone the builders rejected has now become the chief cornerstone’?
Iyesusmo bo maants s'iilfetst hank'o bí et, «Eshe, ‹Gmbi agfwots gac'ts shútso shúts kup'o shútswotsi tungúshatse kaatsde detsetwo wotb́gutsi› ett guut'etso eege b́kitsiri.
18 Anyone who falls on that stone will be broken in pieces; anyone it falls upon will be crushed.”
Shúts manats dihitu jamo tishitwe, shútsman bíats b́dihitu ashonmo t'ars'etwe.»
19 Immediately the religious teachers and the chief priests wanted to arrest him because they realized that the story Jesus told was aimed at them, but they were afraid of what the people would do.
Muse nemo danifuwotsnat kahni naashwotsn ariyets keewuman boatsats b́ keewtsok'owo dank'rat manoor bín deshdek'osh geyatni botesh, ernmó ash asho shatbowtsi.
20 Watching for an opportunity they sent spies who pretended to be sincere. They tried to catch Jesus out in something he said so they could hand him over to the power and authority of the governor.
Mansh Iyesusi ash aalts aawots detsosh kotbodek'i. Naasho alonat bíats angshetuwok'o betsit nooni dáro bíatse datsosha bogefoni, mansh ash sheeng araarr b́ keewiru keewo mec'it ashuwotsi woshbok'ri.
21 They said, “Teacher, we know that you speak and teach what is good and right, and that you're not swayed by the opinions of others. You truly teach the way of God.
Keew mec'it ashuwots Iyesus maants t'int, hank'o ett bín boaati, «Danifono! nee n keewiruwonat n daniyruwon ar b́wottsok'o danfone, Ik'i weero arikone ndaniyiri bako konshor bogabogshratsne.
22 So should we pay taxes to Caesar or not?”
Ab noosh keewwe! no nemok'on Rom nugúsosh ereer dasho wotitwamo woteratsa?»
23 But Jesus saw through their trickery, and said to them,
Iyesusmó bo gondon bok'od'iruwok'o dank'rat boosh hank'o bí et,
24 “Show me a coin—a denarius. Whose image and inscription is on it?” “Caesar's,” they answered.
«Aab́ ambarmani taash kitsuwere, ambarmanats gedets aronat shútson konke?» Bowere «Rom nugúsoke» boeti.
25 “Then give back to Caesar what belongs to Caesar, and give back to God what belongs to God,” he told them.
Iyesuswere, «Eshe naashi naashoko naashi naashosh, Ik'oko Ik'osh imere» bíet.
26 They weren't able to trap him by what he told the people. They were stunned at his reply, and fell silent.
Bowere ash ash shinatse b́keewuts keewon bín detso falratsno, mansh boosh bíaniyor adt s'k etbowtsi.
27 Then some of the Sadducees, who deny the resurrection, came to Jesus with this question:
«K'irtsuwots tuuratsno» etef Seduk'awiyots Iyesusok t'int hank'o ett bo aati,
28 “Teacher,” they began, “Moses gave us a law that if a married man dies leaving a wife without children, then his brother should marry the widow and have children for his dead brother.
«Danifonó! Muse hank'o ett noosh guut're, ‹Ash iko b́máátsu atse na'o b́ shurawo k'iron b́k'aleyal bí eshu máátsmani de'er bí eshush shaato shegrshwee.›
29 Once there were seven brothers. The first had a wife, and died without having children.
Shawat eshuwwots fa'ano boteshi, jametsuwotsitsi k'aabo máátso dek't na'o b́ shurawo k'irb́wutsi.
30 The second
B́ shutsonuwere máátsmani b́ dek'i.
31 and then the third brother also married her. In the end all seven brothers married her, and then died without having children.
Keezlonuwere bin b́dek'i, mank'oon shawat wotsuwere bin dek't na'o boshurawo k'irbowtsi.
32 Finally the wife died too.
Jametsuwotsiyere il máátsman k'irbwutsi.
33 Now whose wife will she be in the resurrection, since all seven brothers had married her?”
Shawatetsuwots taron bin máátso bodek'tsotse eshe k'irtsuwots bo tuwots ááwushe ááwushe mááts b wotiti?»
Iyesuswere hank'o ett boosh bíaaniy, «Datsatsi ashuwots máátso dek'etunó, de'etuno, (aiōn g165)
35 “But those who are considered worthy to share in the age to come and the resurrection from the dead don't marry or are given in marriage. (aiōn g165)
k'irtsuwotsitse tuur, weet dúron beet ashuwotsmó, máátso de'atsno, de'eratsno. (aiōn g165)
36 They can't die any longer; they're like the angels and are children of God since they're children of the resurrection.
Ik'i melakiwotskok'o bowotituwotse k'irratsno, k'irotsno bo tutsotsnowere Ik'o nana'úwotsye.
37 But on the question of whether the dead are raised, even Moses proved this when he wrote about the burning bush, when he calls the Lord, ‘the God of Abraham, the God of Isaac, and the God of Jacob.’
K'irtsuwots tuwi jangoshmo, Muse buush tawi jango b́keewu taarikiyotse, Doonzone ‹Abrahamko Izar Izewer, Isak'ko Izar Izeweri, Yok'obko Izar Izeweri› ett bín s'eegree.
38 He is not the God of the dead, but of the living, for to him they all are alive.”
Manshe Ik'oniye kashetswotsko Izar Izeweri bakro Izar Izewer k'irtsuwotskaliye, jametsuwots bísh kashon beetúne.»
39 Some of the religious teachers responded, “That was a good answer, Teacher.”
Muse nem danifuwotsitse ik ikuots «Danifono! sheenge n keewi!» boet.
40 After this no one dared to ask him any more questions.
Maniyere hakon aawo shu'ude Iyesusi aatosh falituwo boyitse konwor aaliye.
41 Then Jesus asked them, “Why is it said that Christ is the son of David?
Maniye hakon Iyesus hank'oa boosh bíet, «Aak'oneya Krstos Dawit naayiye boetiri?
42 For David himself says in the book of Psalms: The Lord said to my Lord, ‘Sit at my right hand
Dawit b́ tookon duubi mas'aafotse, ‹Doonzo t doonzsh N t'alatuwotsi n tufi shirots neesh t gerfetsosh T k'ani aaromants beewe bíeti› etfe.
43 until I make all your enemies a footstool for your feet.’
44 David calls him ‘Lord,’ so how can he be David's son?”
Eshe Dawit b́tookon doonza ett b́ s'eegiyakon bere Krstos Dawitsh aawuk'oneya b́ naay woto b́faliti?»
45 While everyone was paying attention, he said to his disciples,
Ash jamo b́ shishfere Iyesus b́ danifuwotssh hank'owa bíet,
46 “Watch out for religious leaders who like to go around in long robes, and love to be greeted with respect in the markets, and to have the best seats in the synagogues and places of honor at banquets.
«Tahi geenz geenzo karde'er hake bako sha'o, gawuyotsno mangiyets jamo dek'o, Ik' k'oni mootse mangiyets jorwotsi, jiwoknowere mangts beyoko shunf Muse nem danifuwotsatse it atso kordere.
47 They cheat widows out of what they own, and cover up the kind of people they really are with long-winded prayers. They will receive severe condemnation in the judgment.”
Bowere be'ewosh bot'intsiru geenz wotts Ik' k'onats webdek't bokenih k'irts maatsuwotsi botes'iri, manshe iki gond keewe boon kotiri.»
