Luke 16
1 Jesus told his disciples this story. “There was once a rich man whose manager was accused of wasting what belonged to his master.
Yesu kuru a woro nono katwa me, “Umong unan nikurfung wadi nin nang tamani me, ida belinghe unang yeujun ntamanie din nanzu unis.
2 So the rich man called in his manager, and asked him, ‘What's this I hear about you? Bring in your accounts, because you won't be continuing as manager.’
Unan nikurfughe yicila ghe aworoghe, 'I yanghari ndin lanze litife? Daa uda nyii kibatiza nimon ile na nwa nili uyenje bana na fe unit ucineari ba.'
3 The manager said to himself, ‘Now what will I do since my master is going to fire me from my job? I'm not strong enough to dig, and I'm ashamed to beg.
Unan yenjughe ntamane woro letime, 'I yanghari mbati nin litining, I yanghari mba ti, bara na cikilari nighe ma kalu katwa kane nacara nighe? Na indi nin likava mawuzu wuzu ba, tutung indi lanzu incin kufili.
4 Oh, I know what I'm going to do so that when I'm sacked as manager people will make me welcome in their homes.’
In yiru imon ile na mba ti, bara na lwa kala katwa kane nacara nighe, anit ma sesui ngamine.'
5 So he invited all those who were in debt to his master to come and see him. He asked the first one, ‘How much do you owe my master?’
Unan yeujun ntamane yicila vat nale na cikilare din durtu nami tire, anin tirino unan burne, 'Imashinari cikilare din durtu fi?'
6 The man replied, ‘A hundred units of oil.’ He said to him, ‘Sit down quickly. Take your bill, and change it to fifty.’
A woro, 'A mudu akut likure nnuf kuca.' Anin waroghe 'Soo mas, kibatiza fe kaa, u nyertin akut ataun.'
7 Then he said to another, ‘How much do you owe?’ The man replied, ‘A hundred units of wheat.’ He said to him, ‘Take your bill and change it to eighty.’
Unang yeuju ntamane woro mmong, 'I mashinari idin durtufi?' A woro, 'A mudu akut likure nialkama.' A woroghe 'Kibatiza fe kanga yertina akut likure sa aba.'
8 The rich man commended his dishonest manager for his cunning idea. The children of this world are more cunning towards one another than are the children of light. (aiōn g165)
Unan nikurfughe taghe njah bara na awa su katwa me caut ba, bara na nono nyii ulele di nin nibinai nsu nimon icine bara anit mime ba na nafo nonon nkananghe di. (aiōn g165)
9 I tell you, use the wealth of this world to make friends for yourselves so that when it's gone, you'll be welcomed into an eternal home. (aiōnios g166)
In belin fi, pizira adondong bara litife nin nimon nyii, bara I wa nyaa ima pirizin fi nanya nilari mi ne. (aiōnios g166)
10 If you can be trusted with very little you can also be trusted with much; if you are dishonest with very little you will also be dishonest with much.
Ule na adi nin yinnu-sa-uyenu nanya nimon baat ade nin yinnu-sa-uyenu nanya ni dya, ule na adi nin salin yinnu-sa-uyenu nanya ni baat na ama yitu nin yinnu-sa-uyenu nanya nimon idya ba.
11 So if you can't be trusted when it comes to worldly wealth, who will trust you with true riches?
Bara nani, andi na udi nin yinna-sa-uyenu nimoon inyii ba, ghari ba yinnu ninfi nin nimoon kidegene?
12 And if you can't be trusted with what belongs to someone else, who will trust you with what is yours?
Nanere, andi na udi nin yinnu-sa-uyenu kitene kuturan mong ba, ghari ma nifi ile na idi infe?
13 No servant can obey two masters. Either he will hate one and love the other, or he will be devoted to one and despise the other. You can't serve both God and Money.”
Na kucin wasaa amyino an cin nilara naba kubi kurume ba, sa a ma nari umong ati usun mmong, sa a su umong katwa amari usun mmong, na u wasa usu Kutelle licin nin tamani kubi kurume ba.”
14 The Pharisees, who loved money, heard what Jesus said and laughed at him.
Afarsayawe na i wadi anam su nikurfunghari, I lanza ule ulire vat, itunna nsisu ghe.
15 But Jesus told them, “You appear pious to people, but God knows what you're thinking. What people value highly is detested by God.
A woro nani, “Idin suzu kidegen mine niyizi nanitari, bara nani Kutelle yiru nibinai mine. Ileli imon na idin ruu ining idi zemzem nizi Kutelle.
16 What was written in the law and the prophets lasted until John. From then on the good news of the kingdom of God is being spread, and everyone is forcing their way in.
Uduka nin nanan liru nin nuu Kutelle wa di, Yohana nin daa. Unuzun koni kubi udu sa ligang, uliru Kutelle idim belun nin, vat nanit din shoo ati nanya ti bau ti bau.
17 However, it's easier for heaven and earth to pass away than for the smallest point of the Law to disappear.
Bara nani ukatin nin sauki nworu kitene kani nin kadas kata nin waru fiyert firum nanyan nliru me ikala sa uti kinuu.
18 Any man who divorces his wife and marries someone else commits adultery, and a man who marries a divorced woman commits adultery.
Vatin nlenge na akoo uwani me ayira umong adin nozu nin na wani ahem, nanere uwani ule na akoo ules me aminin di yira umong adin nozu nin les uhem.
19 Once there was a man who was rich. He wore purple clothes and fine linen, and enjoyed a luxurious life.
Umong unan nikurfung wa duku na iwa shonghe imoon icine anin din lanzun mmang vat liri nanya ntamani udya.
20 A beggar named Lazarus used to sit at his gate, covered in sores,
Umong unan kufilli nunnu kibulung me nin nanut kidowo me.
21 longing to eat the leftovers from the rich man's table. Even the dogs came and licked his sores.
A wadin su a li mbubun nimon li na idin disu kuteen, banin nani, ninau nin din lelu anut kidowo me.
22 Then the beggar died, and angels carried him away to be with Abraham. The rich man also died and was buried.
Usuo inlong liyiri unam kufille kuu anan kadura Kutelle da yiraghe udu abunu Ibrahim. Unam nikurfughe wang kuu ikasaghe.
23 In Hades, where he was in torment, he looked up and saw Abraham in the far distance, with Lazarus beside him. (Hadēs g86)
Nanyan nla, adin niu, a fiya iyisi me ayene Ibrahim ku piit nin Liazaru figiri me. (Hadēs g86)
24 ‘Father Abraham,’ he called out, ‘Have mercy on me and send Lazarus to dip the tip of his finger in water and cool my tongue, because I'm burning in agony.’
A fiya liwai me aworo, 'Ibrahim ucif lanza nkune-kune ning utuu Liazaru ku, a diti liyicin me nanyan myen adak ada tii limila cancam, indin niu namyan nla ulele.'
25 But Abraham replied, ‘My son, remember that you enjoyed the good things of life, while Lazarus had a very poor life. Now he is here being comforted, while you suffer in torment.
Bara nani Ibrahim woro, 'Gono kubin laife uwa seru imon icine nlaife, Liazaru sere imon inanzang. Bara nani itaghe insheu kibinai kikane, fe tutung uniu.
26 Apart from that, there's a great gulf that stretches between us and you. Nobody who wants to cross from here to you can do so, and nobody can cross from there over to us.’
Banin nani kuwu kudya nkese nari bara na alenge na ima kafinu udu kiti fe na iwasa i kafina ba, a na umong wasa a kafina udak kiti bite ba.
27 The rich man said, ‘Then Father, I beg you, please send him to my father's house.
Unan nikurfughe woro, 'Ndin foo fi nacara, Ibrahim ucif. U tuughe udun ngan cif nighe.
28 For I have five brothers and he can warn them so that they don't end up here in this place of torment.’
Bara na idi nin nwana inung nataun bara anan wunno nani atuf, bara iwa dak imus kitin niu kaane tutung.'
29 But Abraham replied, ‘They have Moses and the prophets. They should listen to them.’
Bara nani Ibrahim woro, 'Idi nin Musa nan nanan liru nin nuu Kutelle; na ilanza nani.'
30 ‘No, father Abraham,’ said the man. ‘But they would repent if someone went to them from the dead!’
Unan nikurfunghe kpana aworo, 'na nanere ba, Ibrahim ucif, bara nani iwase umong ulenge na aba du kitimene nanya nabi, I ma kpiliu nibinai mine.'
31 Abraham said to him, ‘If they won't listen to Moses and the prophets, they won't be convinced even if someone returns from the dead.’”
Bara nani Ibrahim woroghe, 'Andi na ima lanzu Musa ku nan nanan liru nin nuu Kutelle ba, na ima lanzu umong tutung ba sa afita nanya nani.'”
