Luke 13
1 It was around this time that some people told Jesus about Pilate's killing of some Galileans while they were offering sacrifices in the Temple.
Aderant autem quidam ipso in tempore, nuntiantes illi de Galilæis, quorum sanguinem Pilatus miscuit cum sacrificiis eorum.
2 “Do you think that these Galileans were worse sinners than any other Galileans because they suffered like this?” Jesus asked.
Et respondens dixit illis: Putatis quod hi Galilæi præ omnibus Galilæis peccatores fuerint, quia talia passi sunt?
3 “No, I tell you. But unless you repent, you will all perish as well.
Non, dico vobis: sed nisi pœnitentiam habueritis, omnes similiter peribitis.
4 What about those eighteen people that were killed when the tower in Siloam fell on them? Do you think they were the worst people in the whole of Jerusalem?
Sicut illi decem et octo, supra quos cecidit turris in Siloë, et occidit eos: putatis quia et ipsi debitores fuerint præter omnes homines habitantes in Jerusalem?
5 No, I tell you. But unless you repent, you will all perish as well.”
Non, dico vobis: sed si pœnitentiam non egeritis, omnes similiter peribitis.
6 Then he told them this story as an illustration. “Once there was man who had a fig tree planted in his vineyard. He came to look for fruit on the tree, but he didn't find any.
Dicebat autem et hanc similitudinem: Arborem fici habebat quidam plantatam in vinea sua, et venit quærens fructum in illa, et non invenit.
7 So he told the gardener, ‘Look, for three years I've been coming to look for fruit on this fig tree and I haven't found any. Chop it down! Why should it be taking up space?’
Dixit autem ad cultorem vineæ: Ecce anni tres sunt ex quo venio quærens fructum in ficulnea hac, et non invenio: succide ergo illam: ut quid etiam terram occupat?
8 ‘Master,’ the man replied, ‘please leave it alone for just one more year. I'll dig the soil around it and put down some fertilizer.
At ille respondens, dicit illi: Domine dimitte illam et hoc anno, usque dum fodiam circa illam, et mittam stercora,
9 If it produces fruit, then that's fine. If not, then chop it down.’”
et siquidem fecerit fructum: sin autem, in futurum succides eam.
10 One Sabbath Jesus was teaching in a synagogue,
Erat autem docens in synagoga eorum sabbatis.
11 and a woman was there who had been crippled by an evil spirit for eighteen years. She was bent over and could not stand straight.
Et ecce mulier, quæ habebat spiritum infirmitatis annis decem et octo: et erat inclinata, nec omnino poterat sursum respicere.
12 When Jesus saw her, he called her over and told her, “You're freed of your sickness.”
Quam cum videret Jesus, vocavit eam ad se, et ait illi: Mulier, dimissa es ab infirmitate tua.
13 Then he placed his hands on her, and immediately she straightened up, and she praised God.
Et imposuit illi manus, et confestim erecta est, et glorificabat Deum.
14 However, the synagogue leader was upset that Jesus had healed on the Sabbath. He said to the crowd, “There are six days for work. Come and be healed on those days, not on the Sabbath.”
Respondens autem archisynagogus, indignans quia sabbato curasset Jesus, dicebat turbæ: Sex dies sunt in quibus oportet operari: in his ergo venite, et curamini, et non in die sabbati.
15 But the Lord answered him, “You hypocrites! Doesn't every one of you untie your ox or donkey from the stall and take it to drink?
Respondens autem ad illum Dominus, dixit: Hypocritæ, unusquisque vestrum sabbato non solvit bovem suum, aut asinum a præsepio, et ducit adaquare?
16 Why shouldn't this woman, this daughter of Abraham whom Satan has kept tied up for eighteen years, be untied and set free this Sabbath day?”
Hanc autem filiam Abrahæ, quam alligavit Satanas, ecce decem et octo annis, non oportuit solvi a vinculo isto die sabbati?
17 What he said shamed all his opponents, but everyone in the crowd was delighted by all the wonderful things he was doing.
Et cum hæc diceret, erubescebant omnes adversarii ejus: et omnis populus gaudebat in universis, quæ gloriose fiebant ab eo.
18 Then Jesus asked, “So what is the kingdom of God like? What should I compare it to?
Dicebat ergo: Cui simile est regnum Dei, et cui simile æstimabo illud?
19 It's like a mustard seed that a man planted in his garden. It grew into a tree, and the birds came and nested in its branches.”
Simile est grano sinapis, quod acceptum homo misit in hortum suum, et crevit, et factum est in arborem magnam: et volucres cæli requieverunt in ramis ejus.
20 He asked again, “What shall I compare the kingdom of God to?
Et iterum dixit: Cui simile æstimabo regnum Dei?
21 It's like yeast that a woman took and mixed into three measures of flour which made the whole batch rise.”
Simile est fermento, quod acceptum mulier abscondit in farinæ sata tria, donec fermentaretur totum.
22 Jesus went around the towns and villages, teaching on his way to Jerusalem.
Et ibat per civitates et castella, docens, et iter faciens in Jerusalem.
23 Someone asked him, “Lord, will only a few be saved?” Jesus replied,
Ait autem illi quidam: Domine, si pauci sunt, qui salvantur? Ipse autem dixit ad illos:
24 “Try very hard to enter the narrow doorway, because I tell you that many will try to go in, and won't succeed.
Contendite intrare per angustam portam: quia multi, dico vobis, quærent intrare, et non poterunt.
25 Once the house owner gets up and closes the door, you'll be standing outside knocking on the door, saying, ‘Master, please open the door for us.’ But he'll reply, ‘I don't know you or where you're from.’
Cum autem intraverit paterfamilias, et clauserit ostium, incipietis foris stare, et pulsare ostium, dicentes: Domine, aperi nobis: et respondens dicet vobis: Nescio vos unde sitis:
26 Then you'll say, ‘But we ate and drank with you, and you taught in our streets!’
tunc incipietis dicere: Manducavimus coram te, et bibimus, et in plateis nostris docuisti.
27 He'll reply, ‘I tell you, I don't know you or where you're from. Get away from me, all of you who don't do what's good!’
Et dicet vobis: Nescio vos unde sitis: discedite a me omnes operarii iniquitatis.
28 There will be crying and gnashing of teeth when you see Abraham, Isaac, Jacob and all the prophets in the kingdom of God but you are thrown out.
Ibi erit fletus et stridor dentium: cum videritis Abraham, et Isaac, et Jacob, et omnes prophetas in regno Dei, vos autem expelli foras.
29 People will come from the east and the west, the north and the south, and they will sit down to eat in the kingdom of God.
Et venient ab oriente, et occidente, et aquilone, et austro, et accumbent in regno Dei.
30 For the last shall be first, and the first shall be last.”
Et ecce sunt novissimi qui erunt primi, et sunt primi qui erunt novissimi.
31 At that moment some Pharisees came to Jesus and told him, “You should leave here. Herod wants to kill you!”
In ipsa die accesserunt quidam pharisæorum, dicentes illi: Exi, et vade hinc: quia Herodes vult te occidere.
32 Jesus replied, “Go tell that fox that I will go on driving out demons and healing people for today and tomorrow, and on the third day I'll achieve what I came to do.
Et ait illis: Ite, et dicite vulpi illi: Ecce ejicio dæmonia, et sanitates perficio hodie, et cras, et tertia die consummor.
33 Well anyway I must continue on my way for today and tomorrow, and the day after. For it wouldn't be right for a prophet to die outside of Jerusalem!
Verumtamen oportet me hodie et cras et sequenti die ambulare: quia non capit prophetam perire extra Jerusalem.
34 Oh Jerusalem, Jerusalem, you kill prophets and stone those who are sent to you! How often I have wanted to gather all your children together just like a hen does with her chicks under her wings, but you refused!
Jerusalem, Jerusalem, quæ occidis prophetas, et lapidas eos qui mittuntur ad te, quoties volui congregare filios tuos quemadmodum avis nidum suum sub pennis, et noluisti?
35 Look, your house is left desolate, and I tell you that you won't see me again until you say, ‘Blessed is he who comes in the name of the Lord.’”
Ecce relinquetur vobis domus vestra deserta. Dico autem vobis, quia non videbitis me donec veniat cum dicetis: Benedictus qui venit in nomine Domini.
