Luke 11
1 Once Jesus was praying in a certain place. When he finished, one of his disciples asked him, “Lord, please teach us to pray, just as John taught his disciples.”
Yabha nali humo humo alabhaga na wamala, omo wasambelezewa bhakwe abhole, “GOSI, umanyizye ate apute neshe shila oYohana shabha manyizizya asambelezewa bhakwe.'
2 Jesus told them, “When you pray, say, ‘Father, let your name be honored as holy. May your kingdom come.
Wabhabhola na mputa, yangaji, semeni, 'Baba, hwetu woli mwanya. Itawa lyaho lisaiwaje. Umwene waho wenze, amapenzi gaho gatimizi waje, epa padunia neshe ohwo amwanya.
3 Give us every day the food we need.
Otipele isiku hwi siku eriziki yetu.
4 Forgive us our sins, just as we forgive everyone who sins against us. Keep us from temptation.’”
Otisajile embibhi zyetu, afwanaje nate ate tibhasajira shila yativisya. Na ogaje ati ponye mmalabha.” (lelo otaule nalo obhibhi)
5 Jesus went on to tell them, “Say you have a friend and you go to him in the middle of the night and ask, ‘My friend, lend me three loaves of bread
Wabhabhola, “Wenu hwilimwe yali no rafiki, wabhalila nosiku, owe manane na hubhole, Rafiki wane hopele amabumnda gatatu.
6 because a friend of mine has come to visit me, and I don't have any food to give him.’
Afwanaje orafiki wane afishile hwiline afamile msafari, nane sendi nahantu eshabheshe hwitagalila lyakwe.'
7 Your friend in the house might reply, ‘Don't bother me—I've already locked the door, and I and my children have gone to bed. I can't get up to give you anything now.’
Na ola owa mhati galula ayanje, uganjenja zye, olyango engaliye nate tiganile nashitala ane na bhana bhane, sebwezizya abhoshe aje epele.
8 I tell you, even though he refuses to get up and give you anything, despite you being his friend, if you are persistent, your friend will get up and give you everything you need.
Embabhale yaje, ata nkashile bhoha apele afwanaje rafiki wakwe, lele shila shasaleha hulabhe, bhaso gale na hupele, kadli eyehaja yakwe.
9 I tell you: ask, and you shall receive; seek, and you shall find; knock, and the door shall be opened to you.
Nane embabhola, Labhaji, mbhapewe; anzaji, namwe mbhalole, ganezyaje, nemwa mbhahwalwe.
10 For everyone who asks, receives; and everyone who seeks, finds; and to everyone who knocks the door will be opened.
Afwanaje shila yalabha apewa, wape ya hwanza alola, wape yadaliha ahwaulwa.
11 Which of you fathers, if your son asks for a fish, would give him a snake instead?
Eshi wenu hwalimwe, yali Yise wenyuyaje omwana wukwe, nkalabhe ibumnda ahupela iwe
12 Or if he asks for an egg, would you give him a scorpion?
au samaki badala ya samaki ahupela enzoha?
13 So if you, even though you are evil, still know to give good gifts to your children, how much more will the heavenly Father give the Holy Spirit to those who ask him?”
Eshi, ekiwa amwe mwemli bhibhi mmenye abhapele abhana bhenyu evintu evinza, eshi oBaba warimwanya sabhazide abhapele opepo ozelu bhala bhabhalabha?”
14 Jesus was driving out a demon that had made a man dumb. When the demon had left, the man who was dumb spoke, and the crowds were amazed.
Wape ali, ahwefwa ipepo, ibubu. lyabha ipepo nalyepa, ola obubu wayanga, mabongano bhaswiga.
15 But some of them said, “He is driving out demons using the power of Beelzebub, the ruler of demons.”
Bhamo bhayanga, ahwefwa pepo, Beelzebul, gosi we pepo.
16 Others were trying to test Jesus by demanding a miraculous sign from heaven.
Bhamo bhalenga bhamwanza ishala yefuma amwanya.
17 Jesus knew what they were thinking and said, “Any kingdom divided against itself will be destroyed. A family divided against itself will fall.
Wape azimenye esebho zyabho, wabhabhola, shila umwene wauvisenye wowo kwa wowo, ubhombeha sheukwa, nekhaya juu yekhaya egwa.
18 If Satan is divided against himself, how can his kingdom stand? You say that I cast out demons using the power of Beelzebub.
Eshi nkebhe Oshetani avisenye juu ye nafsi yakwe, umwene wakwa ubhahwemelele wele, afanaje amwe mjile ane ehwefwa mapepo hwa Belzebuli.
19 But if I drive out demons by the power of Beelzebub, by whose power do your own people drive them out? They themselves will condemn you as wrong!
Eshi nkashile ane ehwefwa pepo Belzebuli, je abhana bhenu, mbhabhefwe hwananu, afwanaje, ebho bhabhayibhalonga.
20 However, if I am driving out demons by the power of God, then this proves God's kingdom has arrived. It's right here among you!
Lelo, nkashele ane efumya amapepo hushidole sha Ngolobhe, eshu umwene owa Ngolobhe ubhenzeye.
21 When a strong man who is fully armed guards his house, all he owns is safe.
Omntu yali namaha ahwipinyile endoso zyakwe, nalinda ekhaya yakwe, evintu evyakwa vilishinza.
22 But if a stronger man comes and defeats him, taking from him all his weapons that he depended on, then he can carry off all his possessions.
Lelo omntu yali namaha ashile omwahale na bhahubhalile nahumene, na hufyole endoso zyakwe zyasobheye, na gabhanye amateka gakwe.
23 Anyone who is not with me is against me, and anyone who doesn't build together with me is breaking it all apart.
Omntu ambaye salipandwemo nane, oyo alishinyume nane na omntu yasabhonganya pandwemo nane anyapanya.
24 When an evil spirit leaves someone, it goes through the desert looking for a place to stay. When it doesn't find anywhere, it says, ‘I'll return to the house I left.’
Opepo ochafu nafuma hwamntu, ashililila pasepali menze. Ahwanza apatoye sapalela, ayanga.
25 When it returns, it finds its old home is swept and tidy.
Embayiwelele enyumba yane mwefumele.
26 So it goes and finds seven other spirits more evil than itself, and they go in and live there. In the end that man is worse off than before.”
Hata nafiha nkawalola eyoselye na yipambe esho abhala ayeje pepe abhamwabho saba bhali bhabhibhi ashile elyahale lyelyo, ginjila na khale omwo, omntu oyo ehali yakwe eya humalisholo ebhambibhi shile eyahwande.
27 As he was speaking, a woman in the crowd called out, “Blessed is the womb from where you came and the breasts that nursed you.”
Yabha nawayanga amazu ego, oshe om katika obongano akholile hwizu lyakwe, wabhola heri evyanda vyavyapepe, na mabhele gohoshile.
28 But Jesus said, “Even more blessed are those who hear God's word, and follow what it says.”
Lelo omwahale ayanjile, nafu, aheli bhahwovwa izu elya Ngolobhe na likhate.
29 As people crowded around him, Jesus began telling them, “This is an evil generation for it's looking for some miraculous sign, but no sign will be given to it except the sign of Jonah.
Na mabongano nabhali bhahubhonganila, ahandile ayanje, eshikholo eshi shikholo eshibhibhi. Shihwanza ishala, wala seshayipewa ishara ila ishara eya Yona.
30 In the same way that Jonah was a sign to the people of Nineveh, so will the Son of man be a sign to this generation.
Eshi, nkasile shila o Yona shari ishara hwa bhaninawi, shesho shayibha omwana owa Adamu hushikholo eshi.
31 The queen of the south will rise in the judgment together with the people of this generation and will condemn them, for she came from the ends of the earth to hear Solomon's wisdom, and now there is someone greater than Solomon here!
Omalkia owa hukusini ayisogola isiku ilyalongwe pandwemo na bhantu abheshikholo eshi wape aibhalonga aje mnamakosa afatanaje omwahale ahenzele afume ncha ezye ensi ayovwe ehekimu eya Solomoni, na epa pali o gosi ashera Osolomoni.
32 The people of Nineveh rise in the judgment together with this generation, and will condemn it, for they repented when they heard Jonah's message, and now there's someone greater than Jonah here!
Abhantu Bhaninawi bhayemelela isiku elya longwe pandwemo nesikholo eshi bhape bhayishilongu aje shikosile afwanaje abhahale bhasajilwe hundomelelo ezya Yona, nepa pali ogosi ashile o Yona.
33 No one lights a lamp and then hides it or places it under a bowl. No, you put it on a lamp stand so that those who come into the house can see the light.
Nomo omntu yahwasya okhozyo nabhesha pa pafisishe au pansi pameza, eshi ibhehwa pamwanya eye meza, ili bhabhahwinjila bhalolaje okhozyo.
34 Your eye is the light for your body. When your eye is good, your whole body is full of light. But when your eye is bad, your body is in the dark.
Okhozyo olwebele liso. Eshi iliso lyaho nkalibhe shinza, obele gwao gwonti gubhabhelukhozyo. Lelo nkalibhe libhibhi obele gwaho gubhabhe nkisi.
35 So make sure the light you have in you is not actually darkness.
Enya eshi olukhozyo lwalimhati yaho osije ogabha nkisi.
36 If your whole body is full of light, with no areas of darkness, then it will be completely illuminated, just as a bright lamp gives you light.”
Eshi nkashile okhozyo guzyambanile mubele gwaho gwonti, wala segunesehemu eye nkisi, esho obele gwaho gwonti gubhabhe nokhozyo, nkashile lula okhozyo nkaukhozye obele gwaho gwonti gubhabhe no mwanga.”
37 After Jesus had finished speaking, a Pharisee invited him to come and eat with him. So Jesus went and sat down to a meal.
Nali ayanga, o Falisayo omo akwizizye abhale hwamwahale alye ehsalye, winjila, wakhala pa shalye.
38 The Pharisee was surprised that Jesus didn't wash his hands before eating as ceremonially required.
Farisayo oyo nalolile, aswijile afwanaje saganawile sasele alye.
39 So the Lord told him, “You Pharisees clean the outside of the cup and the dish, but inside you're full of greed and wickedness.
Ogosi wabhola, “Amwe mwafalisayo mhwozya eshikombo ne sahani wonze lelo mhati yenyu mmemile afyole no ubhibhi.
40 You're so foolish! Don't you think the one who made the outside made the inside as well?
Amwe mwalema yabhombile evya hwonza seyoyo yabhombile evya mhati antele?
41 If, acting from within, you do acts of kindness to others, then everything will be clean to you.
Ulo fumyaji esadaka vila evya mhati ne enya, vyonti vibhovinza hwilimwe.
42 Shame on you Pharisees! You pay tithe on herbs and plants, but you neglect justice and the love of God. You need to pay attention to the latter, while not leaving the former things undone.
Lelo ole wenyu Mwafarisayo, afwatanaje mfumia ezaka za mnanaa ne zebwa na shila vilembe na ohu mleshile amamba age adili na lugane olya Ngolobhe. Mwanziwaga abhombe ego agahwande bla agalishe ego agabhele.
43 Shame on you Pharisees! You love to have the best seats in the synagogues, and to be greeted with respect when you go to the markets.
Ole wenyu Mwafarisayo, afwanaje msongwa akhale hwitagalila elye mabhanza na lamhane msokoni.
44 Shame on you! You are like unmarked graves that people walk over without knowing.”
Ole wenyu, afwanaje mlengene na makabuli gasegabhone amago abhantu nabhashilla juu yakwe sebhali nehabari nago.”
45 One of the experts in religious law reacted, saying, “Teacher, when you talk like this, you're insulting us too!”
Omntu omo katika abhanasheria wagalula, wabhalola sambelezi, ayanje esho otilajiye ate natee.
46 Jesus replied, “Shame on you lawyers too! You place burdens on people that are too hard to carry, but you don't lift a finger to help them.
Wayanga, namwe mbhanasheria, ole wenyu afwanaje mbhatweha abhantu amazigo gasega nyeruha wala amwe bhenyewe semgapalamasya amazigo ego hata huvidole vyenyu shimo.
47 Shame on you! You build memorial tombs to honor the prophets, but it was your own fathers who killed them in the first place!
Ole wenyu afwanaje mzenga maziala aga kuwa na ayise bhenyu afwanaje bhabhagojile.
48 By doing this you are witnesses showing that you agree with what your fathers did. They killed the prophets, and you build their tombs!
Eshi mshuhudila na zyetishe embombo ezya yise bhenyu, afwanaje bhahale bhabhagojile namwe mbhazenjela amaziala.
49 This is why God in his wisdom said, ‘I will send them prophets and apostles; some they will kill, and others they will persecute.’
Na afwanaje esho ehekima eya Ngolobhe ihayanjila, enya, embasontezye hwabhahale akuwa na tumwa, bhape bhayibhagoga bhamo na bhutanje.
50 Consequently, this generation will be held accountable for the blood of all the prophets shed from the beginning of the world,
Ili hupapwa ene liwahwenze idanda elya kuwa wonti, yehitishe afume azengwe omsingi ogwensi.
51 from the blood of Abel right up to the blood of Zachariah who was killed between the altar and the sanctuary. Yes, I tell you, this generation will be held accountable for all of it.
Afume idanda elya Abeli hata idanda elya Zakaria, yagongwilye kati ya pampto eya pashibhanza. Nantele embabhola eyaje ebhahwanzye humpapo ene.
52 Shame on you lawyers! You have removed the key of knowledge. You didn't go in yourselves, and you prevented others from going in too.”
Ole wenyu amwe mbhana sheria afwanaje muwefwizye efukuro eye marifai mwemwe semwahinji yei nabhala bhabhahinjilaga mbhazubhiye.”
53 As Jesus was leaving, the religious teachers and the Pharisees began to attack him aggressively, asking questions to provoke him.
Nawafuma omwo asimbi na Mafalisayo bhandile husonje shibhibhi na husinjizye humaswali gaminji.
54 They were hoping to catch him out, trying to get him to say something they could use against him.
Bhahuzijila ili bhapata enongwa zya zifuma mwilumu lyakwe.
