Luke 11
1 Once Jesus was praying in a certain place. When he finished, one of his disciples asked him, “Lord, please teach us to pray, just as John taught his disciples.”
Na amala nliran nkan kiti, umon nanya nono kadura mye woro, “Cikilari, dursuzo nari usunn nliran nafo na Yohanna wa dursuzo nono kadura mye.”
2 Jesus told them, “When you pray, say, ‘Father, let your name be honored as holy. May your kingdom come.
Yesu woro nani, “Kubi na iba su nliran woron, 'Ucif na lisafe so lau. Na kipin tigo fe dak.
3 Give us every day the food we need.
Na nari imonli nkolome liyiri.
4 Forgive us our sins, just as we forgive everyone who sins against us. Keep us from temptation.’”
Shawa nin nalapi bite, nafo na arike din shawuzu nin nalenge na isu nari alapi. Na uwa do ninghirik kiti ndumuzunu ba.'”
5 Jesus went on to tell them, “Say you have a friend and you go to him in the middle of the night and ask, ‘My friend, lend me three loaves of bread
Yesu woro nani, “ghari nanya mine dimun ndondon, amin ndo kiti mye nin kiyitik, a bellinghe, 'Udon nigh nei ure nakalan nfon gol atat,
6 because a friend of mine has come to visit me, and I don't have any food to give him.’
umong udon nigh worin ndak unuzu ncin, na ndinin nile imon na nba nighe ba.'
7 Your friend in the house might reply, ‘Don't bother me—I've already locked the door, and I and my children have gone to bed. I can't get up to give you anything now.’
Ame ulele nanye ba kawughe, na uwa damei ba, nmal tursu kibulung, meng nan nono nmall noo, nwasu nfita nnafi ufungul ba.
8 I tell you, even though he refuses to get up and give you anything, despite you being his friend, if you are persistent, your friend will get up and give you everything you need.
Meng nbellin munu, ko na aba fitu a nighe ufungule ba bara fe udon mere, bara uciu kibinai fe nin salin nlanzu ncing, aba fitu anifi ile imon na udinin su we gbardang.
9 I tell you: ask, and you shall receive; seek, and you shall find; knock, and the door shall be opened to you.
Meng tutun nbellin munu, tirinon iba nii munu, piziran iba se, reyon kibulu aba punu, munu mun.
10 For everyone who asks, receives; and everyone who seeks, finds; and to everyone who knocks the door will be opened.
Bara vat nle na atirino aba seru, unan piziru ba se unan nrizu kibulun iba punghe mun.
11 Which of you fathers, if your son asks for a fish, would give him a snake instead?
Ghari nanya mine ulenge na adi ikifi gono mye ntiringhe ufungul aba nighe litala, sa fibo anaghe fiyii ya?
12 Or if he asks for an egg, would you give him a scorpion?
Sa atirin likpai, ana naghe finagha?
13 So if you, even though you are evil, still know to give good gifts to your children, how much more will the heavenly Father give the Holy Spirit to those who ask him?”
Bara nani anung na idi anan maggunta, iyiruufilizinu nimmon icine kiti nono mine, iyaghari ngbardang na ucif mine kitene kani ba nii Uruhu Ulau nale na itiringhe?”
14 Jesus was driving out a demon that had made a man dumb. When the demon had left, the man who was dumb spoke, and the crowds were amazed.
Nin kidughee, Yesu wa di nutuzunu nagbergenu, nan naturi, uso kubi nna agbergenu wa nuzu, unit uture lirina, ligozi nanit kiffo tinu!
15 But some of them said, “He is driving out demons using the power of Beelzebub, the ruler of demons.”
Among nanya nanite woro, “Nin Bazelbula, ugo nagbergenu adin nutuzunu agbergenu.”
16 Others were trying to test Jesus by demanding a miraculous sign from heaven.
Among dumunghe idin piziru nalama unuzu kitene kani.
17 Jesus knew what they were thinking and said, “Any kingdom divided against itself will be destroyed. A family divided against itself will fall.
Yesu yinno ukpilizu mine, a woro nani, “Vat tigo tongo na tidi nivira nati mine ti ba so hem, Kilari ka na kidi nivira nati mine kiba di.
18 If Satan is divided against himself, how can his kingdom stand? You say that I cast out demons using the power of Beelzebub.
Asa Sheitan di nivira nin liti mye Iyiziyari tigo mye ba yisina? Bara anung nworo ndin nutuzunu agbergenu nin Balzebul.
19 But if I drive out demons by the power of Beelzebub, by whose power do your own people drive them out? They themselves will condemn you as wrong!
Andi ndin nutuzunu agbergenu nin Balzebul, nin iyanghari anan dortu din nutuzunu muna? Bara nani inung ba so munu anan sharaa.
20 However, if I am driving out demons by the power of God, then this proves God's kingdom has arrived. It's right here among you!
Ama asa ndin nutuzunu agbergenu nin liyicin Kutelle, kipin tigo Kutelle nda kiti mine.
21 When a strong man who is fully armed guards his house, all he owns is safe.
Kubi na unan likara, kullun nin na soja idin ncaa kilari mye, imon mye ba so cai,
22 But if a stronger man comes and defeats him, taking from him all his weapons that he depended on, then he can carry off all his possessions.
bara kubi ba unan likara nsu inasara a bollo imon likum kit nnite, aba pitirinu imon nacara nnit une.
23 Anyone who is not with me is against me, and anyone who doesn't build together with me is breaking it all apart.
Ulenge na adi nin mye ba, adi nivira nin mye ame ulenge na apitirno nin mye ba ashagilina.
24 When an evil spirit leaves someone, it goes through the desert looking for a place to stay. When it doesn't find anywhere, it says, ‘I'll return to the house I left.’
Kubi kongo na uruhu inanzang nnuzu kiti nnit, asa akatiza kiti nmyen, adin piziru nshinu, asa na ase ba, a woro, 'Nba kpillu kilari kanga na nna nuzu ku.'
25 When it returns, it finds its old home is swept and tidy.
Na akpilla, aba se kilari ikuzu kinin inin ceo kinin gegeme.
26 So it goes and finds seven other spirits more evil than itself, and they go in and live there. In the end that man is worse off than before.”
Aba nuzu adi yiru nton tiruhu kuzor, tongo nati katinghe nin magunta, vat mine ba dak ida so kikane, imali lisosin nnit une ba katinu uburne nin nanzang.
27 As he was speaking, a woman in the crowd called out, “Blessed is the womb from where you came and the breasts that nursed you.”
Uso kubi na abelle ileli Imone vat, umon uwani ghantina liwui mye nbun ligozi nanit, a woro, “Nmarari liburi longo na lina marufi, nin nayazin ale na una mazin ku.”
28 But Jesus said, “Even more blessed are those who hear God's word, and follow what it says.”
Bara nani ame woro, “Anan nmariari alenge na idin lanzu tugbulan Kutelle, inani myin tinin.”
29 As people crowded around him, Jesus began telling them, “This is an evil generation for it's looking for some miraculous sign, but no sign will be given to it except the sign of Jonah.
Na ligozi din pitiru anit gbardang, acizina ubellu, ko kuje, kuji magunta ri, idin piziru alama, na amon duku alenge na iba nii nani ba, se an Yunana.
30 In the same way that Jonah was a sign to the people of Nineveh, so will the Son of man be a sign to this generation.
Nafo na Yunana wa da so alama udu uniniva, nanere tutun gono nnit, ba so alama kiti nko kuje.
31 The queen of the south will rise in the judgment together with the people of this generation and will condemn them, for she came from the ends of the earth to hear Solomon's wisdom, and now there is someone greater than Solomon here!
Uwani ngo Kusari nkudu ba fitu liyiri nwucu kidegen nin nanilime nko kuje ati nani iso anan nca nkul, bara awa duk unuzu nimalin kutyin ada lanza uyiru Solomon, ayene ulenge na akatin Solomon ku kikane.
32 The people of Nineveh rise in the judgment together with this generation, and will condemn it, for they repented when they heard Jonah's message, and now there's someone greater than Jonah here!
Nanilime Nninniva ba yisinu liri wucu kidegen, nin nanit kuji kone, iba ti nani iso anan ncaa nkul, bara iwa diu kutyin nin wazi yunana, yene umon duku, akatin Yunana ku adi kikane.
33 No one lights a lamp and then hides it or places it under a bowl. No, you put it on a lamp stand so that those who come into the house can see the light.
Na umong duku ulenge na aba ti ulah npitila a nyeshe unin ba, sa kadas kukuzun, se kitene kiti ncise bara alenge na iba piru iyene nkanang.
34 Your eye is the light for your body. When your eye is good, your whole body is full of light. But when your eye is bad, your body is in the dark.
Iyizife nnert upitila kiddowo fe ba kullu nin kanag, andi iyizi caun ba, to kidowo fe ba kulu nin Sirti.
35 So make sure the light you have in you is not actually darkness.
Bara nani su seng, nkanang nanya fe na nsirtiyari ba.
36 If your whole body is full of light, with no areas of darkness, then it will be completely illuminated, just as a bright lamp gives you light.”
Asa nanere, kidowo fe kulun nin nkanang, na nkan kiti di nsirti ba, vat kidowo fe ba so nafo uputila a udin kassu, aba tifi nkanang.”
37 After Jesus had finished speaking, a Pharisee invited him to come and eat with him. So Jesus went and sat down to a meal.
Kubi na amala utiru, ku Farisiyawa bellinghe au idi lii imonli kilari mye, Yesu do adi lii imonle.
38 The Pharisee was surprised that Jesus didn't wash his hands before eating as ceremonially required.
Kunin Kufarisiya su amamaki nworu atina nlw sa ukusu nacara.
39 So the Lord told him, “You Pharisees clean the outside of the cup and the dish, but inside you're full of greed and wickedness.
Ame Cikilari woroghe, “Anung a Farisiyawa, asa ikusu mamal nkop nin kishik, nanya mine kulun nin ucuci a magunta.
40 You're so foolish! Don't you think the one who made the outside made the inside as well?
Anung anan sali nati! Na ulenge na ana ke udase, amere na ke nanye ba?
41 If, acting from within, you do acts of kindness to others, then everything will be clean to you.
na anan sali nimon ile imon na idi nanye, vat nimone bati lau.
42 Shame on you Pharisees! You pay tithe on herbs and plants, but you neglect justice and the love of God. You need to pay attention to the latter, while not leaving the former things undone.
Bara nani, kash, anung Afarisiyawa bara idin nizu uzakka nimon kunen vat, inani nsuna imon icine nin su Kutelle. Uso lellei tisu gegeme nin nsu, na tiwa dira usu kagisin nimon ba tutun.
43 Shame on you Pharisees! You love to have the best seats in the synagogues, and to be greeted with respect when you go to the markets.
Kash anung Afarisiyawa, idinin su lisosin nbun, nanya nkasssa we.
44 Shame on you! You are like unmarked graves that people walk over without knowing.”
Kash udu kiti mine, idi nafo nissek nanga na idin yenju ba anit sa ipalila sa uyiru mine.”
45 One of the experts in religious law reacted, saying, “Teacher, when you talk like this, you're insulting us too!”
Umong unan yiru nanya nduka Nayahudawa kauwa aworoghe, “Unan yira ile imon na ubelle tigozori kiti bite.”
46 Jesus replied, “Shame on you lawyers too! You place burdens on people that are too hard to carry, but you don't lift a finger to help them.
Yesu woroghe, “Kash anung anan nyiru nduka! Bara asa anung na anit kutura gbardang kun nijasin in yauna, anung ba dudu kutura kone nin tiyicin mine ba.
47 Shame on you! You build memorial tombs to honor the prophets, but it was your own fathers who killed them in the first place!
Kash udu kiti mine, anun din ke niti nlizinu nin na nan nliru nin nnu Kutelle, alenge na acif mine wa mollusu nani.
48 By doing this you are witnesses showing that you agree with what your fathers did. They killed the prophets, and you build their tombs!
Bara anung iyizi inbari, iyinna nin katuwa nacif mine, bara inughere wa molusu anan nliru nin nuu Kutelle, ina ke nisek mine, inan lizino mung.
49 This is why God in his wisdom said, ‘I will send them prophets and apostles; some they will kill, and others they will persecute.’
Bara nanere tutun uyiru Kutelle a woro, 'Nba tuu nani, anan nliru nin nuu Kutelle, nin na nan kadura, ibati nani ineo, imolsu amon mine.'
50 Consequently, this generation will be held accountable for the blood of all the prophets shed from the beginning of the world,
Ko kuje, inughere ba yaunu uhaki nmyi nanan nliru nin nnuu Kutelle mongo na iwa gutun, tun uburnu inye,
51 from the blood of Abel right up to the blood of Zachariah who was killed between the altar and the sanctuary. Yes, I tell you, this generation will be held accountable for all of it.
Unuzu nmyi Habila udu Zakariya ule iwa mulu kiyitik nbagadi nin kilari nliran, nanere nworo munu ko kuje ba yaunuu uhakke.
52 Shame on you lawyers! You have removed the key of knowledge. You didn't go in yourselves, and you prevented others from going in too.”
Kash anung anan nyiru nduka na Yahudawa, bara ina yaun imon npunu nyiru, na anung ati mine npira ba, inani nwantina anan pire.”
53 As Jesus was leaving, the religious teachers and the Pharisees began to attack him aggressively, asking questions to provoke him.
Kubi na Yesu nsuna kikane, anan ninyerte nan na Farisiyawa ighana ghe, isu amusunanghe kitene nimon gbardang,
54 They were hoping to catch him out, trying to get him to say something they could use against him.
Nkukari nwori ikiffo ghe nanya tigbulang mye.
