Leviticus 7
1 “These are the regulations for the guilt offering, it is most holy.
Na ko te ture tenei mo te whakahere mo te he: he tino tapu tena.
2 The guilt offering is to be killed where the burnt offering is killed, and the priest shall sprinkle its blood on all sides of the altar.
Hei te wahi e patua ai te tahunga tinana patua ai e ratou te whakahere mo te he: me tauhiuhi ano e ia ona toto ki te aata a tawhio noa.
3 All the fat from it shall be offered: the fat tail, the fat that covers the insides,
Me whakahere ano e ia ona ngako katoa; ko te hiawero momona me te ngako e whiwhiwhiwhi ana ki nga whekau,
4 both kidneys with the fat on them by the loins, and the best part of the liver, which the priest is to remove together with the kidneys.
Me nga whatukuhu e rua, me to reira ngako, tera i te hope, me te taupa i te ate, me nga whatukuhu, me tango tera e ia:
5 He shall burn them on the altar as a food offering to the Lord; it is a guilt offering.
A ma te tohunga e tahu ki runga ki te aata, hei whakahere ahi ki a Ihowa: he whakahere mo te he tena.
6 Any male among the priests may eat it. It must be eaten in a holy place, it is most holy.
Ma nga tane katoa i roto i nga tohunga e kai tena: me kai ki te wahi tapu: he mea tapu rawa tena.
7 The guilt offering is like the sin offering; the regulations are the same for both. The priest who presents the offering that ‘makes things right’ is to have it.
Ko te whakahere hara, ko te whakahere mo te he, rite tonu raua: kotahi ano te ture mo ena; ka riro ma te tohunga nana tena i mea hei whakamarie.
8 In the case of ordinary burnt offerings, the priest shall have the animal's skin.
A, ko te tohunga nana i whakahere te tahunga tinana a tetahi tangata, ma taua tohunga ano te hiako o te tahunga tinana i whakaherea e ia.
9 In the same way all grain offerings that are baked in an oven or cooked in a pan or on a griddle is for the priest who presents it,
Me te whakahere totokore katoa, nga mea e tunua ana ki te oumu, me nga mea katoa e paraipanatia ana, e meatia ana ranei ki te paraharaha, ma te tohunga ena nana i whakahere.
10 and all grain offerings, whether they mixed with olive oil or dry, are for all of Aaron descendants.
Ko nga whakahere totokore katoa ia i konatunatua ki te hinu, nga mea maroke ranei, ma nga tama katoa a Arona; kia rite te wahi ma tetahi, ma tetahi.
11 These are the regulations for the peace offering that you may present to the Lord.
A ko te ture tenei mo te patunga mo te pai e tapaea ana ki a Ihowa.
12 If you offer it in a spirit of thanks, then along with the sacrifice of thanksgiving, you must offer bread, wafers, and well-kneaded cakes of the best flour all made without yeast and mixed or coated with olive oil.
Ki te whakaherea hei whakawhetai, na, me tapae tahi me te patunga whakawhetai nga keke rewenakore i konatunatua ki te hinu, me etahi mea angiangi ano hoki, hei nga mea rewenakore i pania ki te hinu, me etahi keke paraoa pai i konatunatua ki te h inu, a tunua iho.
13 In addition your peace offering of thanksgiving of breads made without yeast, you shall present an offering of breads made with yeast.
Me tapae ano e ia, hei tapiri mo nga keke, etahi taro rewena hei whakahere mana, i runga ano i te patunga whakawhetai o ana whakahere mo te pai.
14 Present one of each kind of bread of the offering as a contribution to the Lord. It is for the priest who sprinkles the blood of the peace offering.
A me tapae tetahi o tena, ara o te whakahere katoa, hei whakahere hapahapai ki a Ihowa, a ma te tohunga tena, ma te kaitauhiuhi o te toto o nga whakahere mo te pai.
15 The meat of the sacrifice of your peace offering of thanksgiving must be eaten the same day you offer it. Don't leave any of it until the morning.
Na ko te kikokiko o ana whakahere mo te pai, ara whakawhetai, me kai i te ra ano i tapaea ai; kei whakatoea tetahi wahi mo te ata.
16 If the sacrifice you're offering is to pay a vow or a freewill offering, it shall be eaten on the day you present your sacrifice, but what's left can be eaten the next day.
Ki te mea ia he kupu taurangi te patunga o tana whakahere, he whakahere noa ake ranei, me kai i te ra ano i whakaherea ai e ia tana patunga: a i te aonga ake me kai te toenga:
17 However, any meat of the sacrifice still remaining on the third day must be burned.
Ko te wahi ia o te kokokiko o te patunga i toe ki te ra tuatoru, me tahu ki te ahi.
18 If you eat any of the meat from your peace offering on the third day, it won't be accepted. You won't receive credit for offering it. In fact it will be treated as something disgusting, and anyone who eats it will bear responsibility for their guilt.
Na, ki te kainga he kikokiko o te patunga o ana whakahere mo te pai i te toru o nga ra, e kore e manakohia, e kore ano e kiia na te kaiwhakahere: ka waiho hei me whakarihariha, a ka waha tona kino e te tangata nana i kai.
19 If this meat touches anything unclean it must not be eaten; it must be burned. This meat may be eaten by those who are ceremonially clean.
E kore ano hoki e kainga te kikokiko i pa ki te mea poke; me tahu ki te ahi: ko te kokokiko ia me kai e nga tangata pokekore katoa:
20 If anyone who is unclean eats meat from the peace offering given to the Lord, they must be expelled from their people.
Ki te kainga ia e tetahi te kikokiko o te patunga mo te pai a Ihowa, me te mau ano tona poke, ka hatepea atu tena wairua i roto i tona iwi.
21 Anyone who touches anything unclean, whether it's from a person, an unclean animal, or an unclean revolting thing, and then eats meat from the peace offering given to the Lord, they must be expelled from their people.”
Me te tangata ano i pa ki te mea poke, ki te poke tangata, ki te kararehe poke ranei, ki tetahi poke whakarihariha ranei, a ka kai i te kiko o te patunga mo te pai a Ihowa, ka hatepea atu taua wairua i roto i tona iwi.
22 The Lord told Moses,
I korero ano a Ihowa ki a Mohi, i mea,
23 “Give these instructions to the Israelites. Tell them, ‘You must not eat any of the fat of a bull, a sheep, or a goat.
Korero ki nga tama a Iharaira, mea atu, Kei kainga tetahi ngako, o te kau, o te hipi, o te koati.
24 You can use the fat of an animal found dead or killed by wild beasts for whatever purpose you want, but you must not eat it.
Me te ngako o te mea mate maori, me te ngako o te mea i haea e te kirehe, ka waiho mo nga tini meatanga ke atu: e kore rawa ia e kainga.
25 Anyone who eats the fat of an animal from a food offering presented to the Lord must be expelled from their people.
A ko te tangata e kai ana i te ngako o nga kararehe, e meinga nei hei whakahere ahi ma Ihowa, ina, ka hatepea atu i roto i tona iwi taua wairua nana nei i kai.
26 You must not eat the blood of any bird or animal in any of your homes.
Kaua ano te toto e kainga, o te manu, o te kararehe ranei, i o koutou nohoanga katoa.
27 Anyone who eats blood must be expelled from their people.’”
Ki te kai tetahi i te toto, ka hatepea atu taua wairua i roto i tona iwi.
28 The Lord told Moses,
I korero ano a Ihowa ki a Mohi, i mea,
29 “Give these instructions to the Israelites. Tell them that if you present a peace offering to the Lord you must bring part of it as a special gift to the Lord.
Ki atu ki nga tama a Iharaira, mea, atu, Ki te tapae tetahi i tana patunga mo te pai ki a Ihowa, me kawe tana whakahere ki a Ihowa, he wahi no tana patunga mo te pai:
30 You must personally bring the food offerings to the Lord; bring the fat as well as the breast, and wave the breast as a wave offering before the Lord.
Ma ona ringa ake e kawe nga whakahere ahi ma Ihowa; ko te ngako me te uma, me kawe tena e ia kia poipoia ai te uma hei whakahere poipoi ki te aroaro o Ihowa.
31 The priest shall burn the fat on the altar, but the breast is for Aaron and his sons.
A me tahu te ngako e te tohunga ki runga ki te aata; ko te uma ia ma Arona ratou ko ana tama.
32 Give the right thigh to the priest as a contribution from your peace offering.
Ko te huha matau o a koutou patunga mo te pai me hoatu ki te tohunga, hei whakahere hapahapai.
33 The priest as a descendant of Aaron who offers the blood and fat of the peace offering has the right thigh as his share.
Me waiho te huha matau hei wahi ma te tama a Arona, mana nei e tapae te toto me te ngako o nga whakahere mo te pai.
34 I have required from the Israelites the breast of the wave offering and the contribution of the thigh from their peace offerings, and I have given them to Aaron the priest and his sons as their share from the Israelites for all time.”
Kua tongohia nei hoki e ahau i nga tama a Iharaira te uma poipoi me te peke hapahapai, i roto i a ratou patunga mo te pai, a kua hoatu ki te tohunga ki a Arona ratou ko ana tama, i roto i te wahi a nga tama a Iharaira; he tikanga tuturu tenei.
35 This is the share of the food offerings given to the Lord that belongs to Aaron and his sons since the day they were appointed to serve the Lord as priests.
No te whakawahinga tenei o Arona, no te whakawahinga hoki o ana tama, no nga whakahere ahi a Ihowa, o te ra i meinga ai ratou e ia kia whakatata ki a Ihowa, ki te mahi tohunga;
36 From the time they were anointed, the Lord ordered that this be given them by the sons of Israel. It is their share for future generations.
Ko nga mea i whakahaua mai e Ihowa kia homai ki a ratou e nga tama a Iharaira i te ra i whakawahia ai ratou e ia. Hei tikanga mau tonu tenei i o ratou whakatupuranga.
37 These are the regulations regarding of the burnt offering, the grain offering, the sin offering, the guilt offering, the ordination offering, and the peace offering.
Ko te ture tenei mo te tahunga tinana, mo te whakahere totokore, mo te whakahere hara, mo te whakahere mo te he, mo nga whakatohungatanga, mo nga patunga mo te pai;
38 The Lord gave these to Moses on Mount Sinai at the time he ordered the Israelites to give their offerings to him in the Wilderness of Sinai.
Ko ta Ihowa hoki i whakahau nei i Maunga Hinai ki a Mohi, i te ra i whakahaua ai e ia nga tama a Iharaira kia tapaea a ratou whakahere ki a Ihowa, i te koraha o Hinai.
