Leviticus 7
1 “These are the regulations for the guilt offering, it is most holy.
« ‹ Tala mobeko ya mbeka mpo na kozongisa boyokani; ezali eloko ya bule penza:
2 The guilt offering is to be killed where the burnt offering is killed, and the priest shall sprinkle its blood on all sides of the altar.
‘Bakokata kingo ya mbeka mpo na kozongisa boyokani, na esika oyo bakataka kingo ya bambeka ya kotumba. Bongo bakobwaka makila na yango pembeni-pembeni ya etumbelo.
3 All the fat from it shall be offered: the fat tail, the fat that covers the insides,
Bakobonza biteni na yango ya mafuta: mokila, mafuta oyo ezipaka biloko ya kati,
4 both kidneys with the fat on them by the loins, and the best part of the liver, which the priest is to remove together with the kidneys.
bambuma mibale oyo ezalaka na kati ya loketo mpe mafuta oyo ezipaka yango, oyo ezali kati na mipanzi mpe loketo. Bakolongola bafwa mpe bambuma mibale wana.
5 He shall burn them on the altar as a food offering to the Lord; it is a guilt offering.
Nganga-Nzambe akotumba yango na etumbelo lokola likabo bazikisa na moto mpo na Yawe: ezali mbeka mpo na kozongisa boyokani.
6 Any male among the priests may eat it. It must be eaten in a holy place, it is most holy.
Mibali nyonso kati na Banganga-Nzambe bakoki kolia yango. Basengeli kolia yango na Esika ya bule: ezali eloko ya bule penza.
7 The guilt offering is like the sin offering; the regulations are the same for both. The priest who presents the offering that ‘makes things right’ is to have it.
Mobeko yango ezali kaka moko, ezala mpo na mbeka mpo na kozongisa boyokani to mpo na mbeka ya masumu. Nyama ezali ya Nganga-Nzambe oyo asali mosala ya bolimbisi masumu.
8 In the case of ordinary burnt offerings, the priest shall have the animal's skin.
Nganga-Nzambe oyo akobonza mbeka ya kotumba mpo na moto, akozwa poso ya nyama oyo abonzi mpe ekozala ya ye.
9 In the same way all grain offerings that are baked in an oven or cooked in a pan or on a griddle is for the priest who presents it,
Likabo nyonso ya gato oyo batumbi na fulu ya moto to bakalingi na kikalungu to mpe batumbi na likolo ya manzanza ezali ya Nganga-Nzambe oyo abonzi yango.
10 and all grain offerings, whether they mixed with olive oil or dry, are for all of Aaron descendants.
Likabo nyonso ya gato oyo basangisi na mafuta to oyo ezali ya kokawuka ekozala ya bana mibali nyonso ya Aron; bakozwa yango ndenge moko.’ ›
11 These are the regulations for the peace offering that you may present to the Lord.
‹ Tala mibeko mpo na mbeka ya boyokani oyo moto akoki kobonza epai na Yawe:
12 If you offer it in a spirit of thanks, then along with the sacrifice of thanksgiving, you must offer bread, wafers, and well-kneaded cakes of the best flour all made without yeast and mixed or coated with olive oil.
‘Soki moto abonzi yango mpo na kozongisa matondi, asengeli kobonza, elongo na mbeka ya kozongisa matondi, likabo ya bagato ezanga levire kasi basangisa na mafuta, bagalete ezanga levire kasi bapakola yango mafuta mpe bagato basala na farine oyo basangisa malamu na mafuta.
13 In addition your peace offering of thanksgiving of breads made without yeast, you shall present an offering of breads made with yeast.
Na likolo ya mbeka na ye ya boyokani oyo abonzi mpo na kozongisa matondi, akobakisa likabo ya bagato oyo esalemi na farine batia levire.
14 Present one of each kind of bread of the offering as a contribution to the Lord. It is for the priest who sprinkles the blood of the peace offering.
Akomema eteni ya likabo moko na moko mpe akobonza yango epai na Yawe: ekozala ya Nganga-Nzambe oyo asopaki makila ya mbeka yango ya boyokani pembeni-pembeni ya etumbelo.
15 The meat of the sacrifice of your peace offering of thanksgiving must be eaten the same day you offer it. Don't leave any of it until the morning.
Mosuni ya mbeka ya boyokani oyo abonzi mpo na kozongisa matondi esengeli koliama kaka na mokolo oyo abonzi yango, eloko moko te ekoki kotikala kino na tongo.
16 If the sacrifice you're offering is to pay a vow or a freewill offering, it shall be eaten on the day you present your sacrifice, but what's left can be eaten the next day.
Soki abonzi mbeka na ye ya boyokani mpo ete apesaki elaka, na kolapa ndayi to wuta na mokano ya motema na ye moko, mbeka esengeli koliama kaka na mokolo oyo abonzi yango. Kasi soki ndambo etikali, ekoliama na mokolo oyo ekolanda.
17 However, any meat of the sacrifice still remaining on the third day must be burned.
Mosuni oyo ekotikala na mbeka, na mokolo oyo ekolanda, esengeli kotumba yango.
18 If you eat any of the meat from your peace offering on the third day, it won't be accepted. You won't receive credit for offering it. In fact it will be treated as something disgusting, and anyone who eats it will bear responsibility for their guilt.
Soki mosuni ya mbeka ya boyokani eliami na mokolo ya misato, mbeka yango ekondimama te. Ekotangama te likolo ya moto oyo abonzi yango, pamba te ezali likabo ya mbindo; mpe moto oyo akomeka kolia yango akomema masumu.
19 If this meat touches anything unclean it must not be eaten; it must be burned. This meat may be eaten by those who are ceremonially clean.
Bongo soki mosuni yango etutani na eloko ya mbindo, esengeli batumba mosuni yango na moto. Kasi mpo na oyo etali mosuni ya mbeka ya boyokani, kaka moto oyo azali peto nde akoki kolia yango.
20 If anyone who is unclean eats meat from the peace offering given to the Lord, they must be expelled from their people.
Nzokande, soki moto ya mbindo alie mosuni ya mbeka ya boyokani oyo ezali ya Yawe, basengeli kolongola ye kati na bato na ye.
21 Anyone who touches anything unclean, whether it's from a person, an unclean animal, or an unclean revolting thing, and then eats meat from the peace offering given to the Lord, they must be expelled from their people.”
Soki moto moko asimbi eloko ya mbindo, ezala moto ya mbindo to nyama ya mbindo to eloko mosusu ya mabe mpe ya mbindo, mpe alie mosuni ya mbeka ya boyokani oyo ezali ya Yawe, basengeli kolongola ye kati na bato na ye.’ › »
22 The Lord told Moses,
Yawe alobaki na Moyize:
23 “Give these instructions to the Israelites. Tell them, ‘You must not eat any of the fat of a bull, a sheep, or a goat.
« Loba na bana ya Isalaele: ‹ Bokolia te mafuta ya ngombe, ya meme to ya ntaba.
24 You can use the fat of an animal found dead or killed by wild beasts for whatever purpose you want, but you must not eat it.
Nzokande bokoki na bino kosalela mafuta ya nyama oyo ekufa to ya nyama oyo babomi na nyama ya zamba misala nyonso, kasi bokoki te kolia yango.
25 Anyone who eats the fat of an animal from a food offering presented to the Lord must be expelled from their people.
Moto nyonso oyo akolia mafuta ya nyama oyo babonzi epai na Yawe lokola likabo bazikisa na moto, bakolongola ye kati na bato na ye.
26 You must not eat the blood of any bird or animal in any of your homes.
Na esika nyonso oyo bokovanda, bokoki te kolia makila, ezala makila ya ndeke to ya nyama.
27 Anyone who eats blood must be expelled from their people.’”
Moto nyonso oyo akolia makila, bakolongola ye kati na bato na ye. › »
28 The Lord told Moses,
Yawe alobaki na Moyize:
29 “Give these instructions to the Israelites. Tell them that if you present a peace offering to the Lord you must bring part of it as a special gift to the Lord.
« Loba na bana ya Isalaele: ‹ Moto nyonso oyo akobonza epai na Yawe mbeka ya boyokani akomema eteni ya mbeka na ye lokola mbeka na ye epai na Yawe.
30 You must personally bring the food offerings to the Lord; bring the fat as well as the breast, and wave the breast as a wave offering before the Lord.
Akomema yango ye moko, na maboko na ye, mpo ete etumbama lokola likabo bazikisa na moto mpo na Yawe. Akomema mafuta mpe tolo ya mbeka mpe akotombola liboso ya Yawe tolo yango lokola likabo ya kotombola.
31 The priest shall burn the fat on the altar, but the breast is for Aaron and his sons.
Nganga-Nzambe akotumba mafuta na etumbelo, kasi tolo ekozala mpo na Aron mpe bana na ye ya mibali.
32 Give the right thigh to the priest as a contribution from your peace offering.
Bokopesa epai ya Nganga-Nzambe lokola likabo mopende ya ngambo ya loboko ya mobali ya bambeka ya boyokani.
33 The priest as a descendant of Aaron who offers the blood and fat of the peace offering has the right thigh as his share.
Mwana mobali ya Aron oyo akobonza makila mpe mafuta ya mbeka ya boyokani akozwa mopende ya ngambo ya loboko ya mobali.
34 I have required from the Israelites the breast of the wave offering and the contribution of the thigh from their peace offerings, and I have given them to Aaron the priest and his sons as their share from the Israelites for all time.”
Pamba te, nakobanda kozwa kati na bambeka ya boyokani ya bana ya Isalaele tolo oyo batomboli mpe mopende oyo babonzi lokola likabo ya kotombola. Napesi yango epai ya Nganga-Nzambe Aron mpe bana na ye ya mibali lokola eteni na bango oyo bakobanda kozwa tango nyonso epai ya bana ya Isalaele.
35 This is the share of the food offerings given to the Lord that belongs to Aaron and his sons since the day they were appointed to serve the Lord as priests.
Yango nde eteni ya makabo bazikisa na moto, oyo bana ya Isalaele basengeli kopesa epai ya Aron mpe bana na ye ya mibali wuta mokolo oyo akobulisa bango mpo na kosalela Yawe lokola Banganga-Nzambe. › »
36 From the time they were anointed, the Lord ordered that this be given them by the sons of Israel. It is their share for future generations.
Yango nde mitindo oyo Yawe apesaki epai ya bana ya Isalaele mpo ete, wuta mokolo oyo apakolaki bango mafuta, babanda kopesa bango yango lokola eteni na bango. Ezali mibeko ya seko mpo na milongo nyonso ya bana na bango.
37 These are the regulations regarding of the burnt offering, the grain offering, the sin offering, the guilt offering, the ordination offering, and the peace offering.
Yango nde mibeko mpo na mbeka ya kotumba, likabo ya gato, mbeka mpo na masumu, mbeka mpo na kozongisa boyokani, mbeka mpo na kobulisa mpe mpo na mbeka ya boyokani
38 The Lord gave these to Moses on Mount Sinai at the time he ordered the Israelites to give their offerings to him in the Wilderness of Sinai.
oyo Yawe apesaki epai ya Moyize, na ngomba Sinai kati na esobe ya Sinai na mokolo oyo apesaki mitindo epai ya bana ya Isalaele ete babonzela Ye bambeka mpe makabo na bango.
