Leviticus 7
1 “These are the regulations for the guilt offering, it is most holy.
Hæc quoque lex hostiæ pro delicto, Sancta sanctorum est:
2 The guilt offering is to be killed where the burnt offering is killed, and the priest shall sprinkle its blood on all sides of the altar.
idcirco ubi immolabitur holocaustum, mactabitur et victima pro delicto: sanguis eius per gyrum altaris fundetur.
3 All the fat from it shall be offered: the fat tail, the fat that covers the insides,
Offerent ex ea caudam et adipem qui operit vitalia,
4 both kidneys with the fat on them by the loins, and the best part of the liver, which the priest is to remove together with the kidneys.
duos renunculos, et pinguedinem quæ iuxta ilia est, reticulumque iecoris cum renunculis.
5 He shall burn them on the altar as a food offering to the Lord; it is a guilt offering.
Et adolebit ea sacerdos super altare: incensum est Domini pro delicto.
6 Any male among the priests may eat it. It must be eaten in a holy place, it is most holy.
Omnis masculus de sacerdotali genere, in loco sancto vescetur his carnibus, quia Sanctum sanctorum est.
7 The guilt offering is like the sin offering; the regulations are the same for both. The priest who presents the offering that ‘makes things right’ is to have it.
Sicut pro peccato offertur hostia, ita et pro delicto: utriusque hostiæ lex una erit: ad sacerdotem, qui eam obtulerit, pertinebit.
8 In the case of ordinary burnt offerings, the priest shall have the animal's skin.
Sacerdos qui offert holocausti victimam, habebit pellem eius.
9 In the same way all grain offerings that are baked in an oven or cooked in a pan or on a griddle is for the priest who presents it,
Et omne sacrificium similæ, quod coquitur in clibano, et quidquid in craticula, vel in sartagine præparatur, eius erit sacerdotis a quo offertur:
10 and all grain offerings, whether they mixed with olive oil or dry, are for all of Aaron descendants.
sive oleo conspersa, sive arida fuerint, cunctis filiis Aaron mensura æqua per singulos dividetur.
11 These are the regulations for the peace offering that you may present to the Lord.
Hæc est lex hostiæ pacificorum quæ offertur Domino.
12 If you offer it in a spirit of thanks, then along with the sacrifice of thanksgiving, you must offer bread, wafers, and well-kneaded cakes of the best flour all made without yeast and mixed or coated with olive oil.
Si pro gratiarum actione oblatio fuerit, offerent panes absque fermento conspersos oleo, et lagana azyma uncta oleo, coctamque similam, et collyridas olei admistione conspersas:
13 In addition your peace offering of thanksgiving of breads made without yeast, you shall present an offering of breads made with yeast.
panes quoque fermentatos cum hostia gratiarum, quæ immolatur pro pacificis:
14 Present one of each kind of bread of the offering as a contribution to the Lord. It is for the priest who sprinkles the blood of the peace offering.
ex quibus unus pro primitiis offeretur Domino, et erit sacerdotis qui fundet hostiæ sanguinem.
15 The meat of the sacrifice of your peace offering of thanksgiving must be eaten the same day you offer it. Don't leave any of it until the morning.
Cuius carnes eadem comedentur die, nec remanebit ex eis quidquam usque mane.
16 If the sacrifice you're offering is to pay a vow or a freewill offering, it shall be eaten on the day you present your sacrifice, but what's left can be eaten the next day.
Si voto, vel sponte quispiam obtulerit hostiam, eadem similiter edetur die: sed et si quid in crastinum remanserit, vesci licitum est:
17 However, any meat of the sacrifice still remaining on the third day must be burned.
quidquid autem tertius invenerit dies, ignis absumet.
18 If you eat any of the meat from your peace offering on the third day, it won't be accepted. You won't receive credit for offering it. In fact it will be treated as something disgusting, and anyone who eats it will bear responsibility for their guilt.
Si quis de carnibus victimæ pacificorum die tertio comederit, irrita fiet oblatio, nec proderit offerenti: quin potius quæcumque anima tali se edulio contaminaverit, prævaricationis rea erit.
19 If this meat touches anything unclean it must not be eaten; it must be burned. This meat may be eaten by those who are ceremonially clean.
Caro, quæ aliquid tetigerit immundum, non comedetur, sed comburetur igni: qui fuerit mundus, vescetur ex ea.
20 If anyone who is unclean eats meat from the peace offering given to the Lord, they must be expelled from their people.
Anima polluta quæ ederit de carnibus hostiæ pacificorum, quæ oblata est Domino, peribit de populis suis.
21 Anyone who touches anything unclean, whether it's from a person, an unclean animal, or an unclean revolting thing, and then eats meat from the peace offering given to the Lord, they must be expelled from their people.”
Et quæ tetigerit immunditiam hominis, vel iumenti, sive omnis rei, quæ polluere potest, et comederit de huiuscemodi carnibus, interibit de populis suis.
22 The Lord told Moses,
Locutusque est Dominus ad Moysen, dicens:
23 “Give these instructions to the Israelites. Tell them, ‘You must not eat any of the fat of a bull, a sheep, or a goat.
Loquere filiis Israel: Adipem ovis, et bovis, et capræ non comedetis.
24 You can use the fat of an animal found dead or killed by wild beasts for whatever purpose you want, but you must not eat it.
Adipem cadaveris morticini, et eius animalis, quod a bestia captum est, habebitis in varios usus.
25 Anyone who eats the fat of an animal from a food offering presented to the Lord must be expelled from their people.
Si quis adipem, qui offerri debet in incensum Domini, comederit, peribit de populo suo.
26 You must not eat the blood of any bird or animal in any of your homes.
Sanguinem quoque omnis animalis non sumetis in cibo, tam de avibus quam de pecoribus.
27 Anyone who eats blood must be expelled from their people.’”
Omnis anima, quæ ederit sanguinem, peribit de populis suis.
28 The Lord told Moses,
Locutusque est Dominus ad Moysen, dicens:
29 “Give these instructions to the Israelites. Tell them that if you present a peace offering to the Lord you must bring part of it as a special gift to the Lord.
Loquere filiis Israel, dicens: Qui offert victimam pacificorum Domino, offerat simul et sacrificium, id est, libamenta eius.
30 You must personally bring the food offerings to the Lord; bring the fat as well as the breast, and wave the breast as a wave offering before the Lord.
Tenebit manibus adipem hostiæ, et pectusculum: cumque ambo oblata Domino consecraverit, tradet sacerdoti,
31 The priest shall burn the fat on the altar, but the breast is for Aaron and his sons.
qui adolebit adipem super altare: pectusculum autem erit Aaron, et filiorum eius.
32 Give the right thigh to the priest as a contribution from your peace offering.
Armus quoque dexter de pacificorum hostiis cedet in primitias sacerdotis.
33 The priest as a descendant of Aaron who offers the blood and fat of the peace offering has the right thigh as his share.
Qui obtulerit sanguinem et adipem, filiorum Aaron, ipse habebit et armum dextrum in portione sua.
34 I have required from the Israelites the breast of the wave offering and the contribution of the thigh from their peace offerings, and I have given them to Aaron the priest and his sons as their share from the Israelites for all time.”
Pectusculum enim elevationis, et armum separationis tuli a filiis Israel de hostiis eorum pacificis, et dedi Aaron sacerdoti, et filiis eius lege perpetua, ab omni populo Israel.
35 This is the share of the food offerings given to the Lord that belongs to Aaron and his sons since the day they were appointed to serve the Lord as priests.
Hæc est unctio Aaron et filiorum eius in ceremoniis Domini die qua obtulit eos Moyses, ut sacerdotio fungerentur,
36 From the time they were anointed, the Lord ordered that this be given them by the sons of Israel. It is their share for future generations.
et quæ præcepit eis dari Dominus a filiis Israel religione perpetua in generationibus suis.
37 These are the regulations regarding of the burnt offering, the grain offering, the sin offering, the guilt offering, the ordination offering, and the peace offering.
Ista est lex holocausti, et sacrificii pro peccato atque delicto, et pro consecratione et pacificorum victimis:
38 The Lord gave these to Moses on Mount Sinai at the time he ordered the Israelites to give their offerings to him in the Wilderness of Sinai.
quam constituit Dominus Moysi in monte Sinai, quando mandabit filiis Israel ut offerrent oblationes suas Domino in deserto Sinai.
