Leviticus 7
1 “These are the regulations for the guilt offering, it is most holy.
“‘Waɗannan su ne ƙa’idodi na hadaya don laifi, hadaya ce tsattsarka.
2 The guilt offering is to be killed where the burnt offering is killed, and the priest shall sprinkle its blood on all sides of the altar.
Za a yanka hadaya don laifi a inda ake yanka hadaya ta ƙonawa, za a kuma yayyafa jinin a kowane gefe na bagade.
3 All the fat from it shall be offered: the fat tail, the fat that covers the insides,
Za a miƙa kitsen abin hadaya duka, da wutsiya mai kitse, da kitsen da yake rufe da kayan ciki,
4 both kidneys with the fat on them by the loins, and the best part of the liver, which the priest is to remove together with the kidneys.
da ƙodoji biyu da kitsen da yake a bisansu kusa da kwiɓi, da kuma rufin hanta, wanda za a cire tare da ƙodoji.
5 He shall burn them on the altar as a food offering to the Lord; it is a guilt offering.
Firist zai ƙone su a kan bagade, hadaya ce da aka ƙone da wuta ga Ubangiji. Hadaya ce don laifi.
6 Any male among the priests may eat it. It must be eaten in a holy place, it is most holy.
Kowane da namiji cikin iyalin firistoci zai iya ci. Sai a tsattsarkan wuri ne za a ci; gama abu mafi tsarki ne.
7 The guilt offering is like the sin offering; the regulations are the same for both. The priest who presents the offering that ‘makes things right’ is to have it.
“‘Hadaya don laifi kamar hadaya don zunubi take, saboda haka ƙa’ida hanyar yinsu iri ɗaya ce. Su ɗin na firist da ya yi kafara da su ne.
8 In the case of ordinary burnt offerings, the priest shall have the animal's skin.
Firist da ya miƙa hadaya ta ƙonawa domin wani, zai iya ajiye fatar wa kansa.
9 In the same way all grain offerings that are baked in an oven or cooked in a pan or on a griddle is for the priest who presents it,
Kowace hadaya ta garin da aka toya a tanda, ko aka dafa a tukunya ko a kan kaskon tuya, na firist da ya miƙa ta ne,
10 and all grain offerings, whether they mixed with olive oil or dry, are for all of Aaron descendants.
kuma kowace hadaya ta gari wadda aka kwaɓa da mai, ko wadda ba a kwaɓa ba, ita ma, ta dukan’ya’ya Haruna ne maza.
11 These are the regulations for the peace offering that you may present to the Lord.
“‘Waɗannan su ne ƙa’idodin hadaya don zumuncin da mutum zai iya miƙa ga Ubangiji.
12 If you offer it in a spirit of thanks, then along with the sacrifice of thanksgiving, you must offer bread, wafers, and well-kneaded cakes of the best flour all made without yeast and mixed or coated with olive oil.
“‘In ya miƙa hadayar a matsayin hadaya ta godiya ce, to, zai miƙa ta tare da burodi mai kauri marar yisti, wanda aka kwaɓa da mai, da burodi marar kauri, wanda aka shafa wa mai, da kuma burodi mai kauri da aka yi da gari mai laushi wanda aka kwaɓa sosai da mai.
13 In addition your peace offering of thanksgiving of breads made without yeast, you shall present an offering of breads made with yeast.
Tare da hadayarsa don zumunci ta godiya, zai miƙa dunƙulen burodin da aka yi da yisti.
14 Present one of each kind of bread of the offering as a contribution to the Lord. It is for the priest who sprinkles the blood of the peace offering.
Zai kuma kawo ɗaya daga kowace a matsayin hadaya, baiko ne ga Ubangiji. Wannan zai zama na firist da ya yafa jinin hadaya ta salama ne.
15 The meat of the sacrifice of your peace offering of thanksgiving must be eaten the same day you offer it. Don't leave any of it until the morning.
Za a ci wannan nama na hadaya don zumunci ta godiya a ranar da aka miƙa ta, kada yă bar wani abu daga naman yă kwana.
16 If the sacrifice you're offering is to pay a vow or a freewill offering, it shall be eaten on the day you present your sacrifice, but what's left can be eaten the next day.
“‘In hadayarsa cika wa’adin rantsuwa ce ko kuwa ta yardar rai ce, sai a ci hadayar a ranar da ya miƙa ta, amma za a iya cin duk abin da ya rage kashegari.
17 However, any meat of the sacrifice still remaining on the third day must be burned.
Duk naman hadayar da ya rage har kwana uku, dole a ƙone shi.
18 If you eat any of the meat from your peace offering on the third day, it won't be accepted. You won't receive credit for offering it. In fact it will be treated as something disgusting, and anyone who eats it will bear responsibility for their guilt.
Idan aka ci naman hadayarsa ta salama a rana ta uku, ba za a karɓi wanda ya ba da hadayar har ya sami albarkar hadayar ba, naman zai zama abin ƙyama, duk wanda ya ci kuwa ya yi laifi.
19 If this meat touches anything unclean it must not be eaten; it must be burned. This meat may be eaten by those who are ceremonially clean.
“‘Ba za a ci naman da ya taɓa wani abu marar tsarki ba; dole a ƙone shi. Game da sauran nama, kowa da yake mai tsarki zai iya ci.
20 If anyone who is unclean eats meat from the peace offering given to the Lord, they must be expelled from their people.
Amma in wani wanda ba shi da tsarki ya ci naman hadaya ta salama ga Ubangiji, za a fid da mutumin daga cikin mutanensa.
21 Anyone who touches anything unclean, whether it's from a person, an unclean animal, or an unclean revolting thing, and then eats meat from the peace offering given to the Lord, they must be expelled from their people.”
Idan wani mutum ya taɓa abu marar tsarki, ko mutum ne, ko dabba ce, ko wani abu na banƙyama, ya kuma ci naman hadaya ta salama ga Ubangiji, za a fid da mutumin daga cikin mutanensa.’”
22 The Lord told Moses,
Ubangiji ya ce wa Musa,
23 “Give these instructions to the Israelites. Tell them, ‘You must not eat any of the fat of a bull, a sheep, or a goat.
“Ka faɗa wa Isra’ilawa, ‘Kada ku ci wani kitsen shanu, ko na tumaki, ko kuwa na awaki.
24 You can use the fat of an animal found dead or killed by wild beasts for whatever purpose you want, but you must not eat it.
Za a iya yin wani amfani da kitsen dabbar da ta mutu mushe, ko kitsen dabbar da namun jeji su yayyaga, amma kada a kuskura a ci.
25 Anyone who eats the fat of an animal from a food offering presented to the Lord must be expelled from their people.
Duk wanda ya ci kitsen dabbar da aka miƙa ta wuta ga Ubangiji, za a fid da shi daga mutanensa.
26 You must not eat the blood of any bird or animal in any of your homes.
Kuma duk inda kuke zama, ba za ku ci jinin wani tsuntsu ko na dabba ba.
27 Anyone who eats blood must be expelled from their people.’”
Duk wanda ya ci jini, za a fid da mutumin daga mutanensa.’”
28 The Lord told Moses,
Ubangiji ya ce wa Musa,
29 “Give these instructions to the Israelites. Tell them that if you present a peace offering to the Lord you must bring part of it as a special gift to the Lord.
“Faɗa wa Isra’ilawa, ‘Duk wanda ya kawo hadaya ta salama ga Ubangiji, sai ya kawo hadayarsa ga Ubangiji daga cikin hadayu na salama.
30 You must personally bring the food offerings to the Lord; bring the fat as well as the breast, and wave the breast as a wave offering before the Lord.
Da hannuwansa zai kawo hadayar da za a ƙona ga Ubangiji; zai kawo kitsen tare da ƙirjin, yă kuma kaɗa ƙirjin a gaban Ubangiji a matsayin hadaya ta kaɗawa.
31 The priest shall burn the fat on the altar, but the breast is for Aaron and his sons.
Firist zai ƙone kitsen a bisa bagade, amma ƙirjin zai zama na Haruna da’ya’yansa maza.
32 Give the right thigh to the priest as a contribution from your peace offering.
Za ku ba da cinya ta dama ta hadaya don zumuncinku ga firist a matsayin baiko.
33 The priest as a descendant of Aaron who offers the blood and fat of the peace offering has the right thigh as his share.
Ɗan Haruna da ya miƙa jini da kitsen hadaya ta salama, zai ɗauki cinyar tă zama rabonsa.
34 I have required from the Israelites the breast of the wave offering and the contribution of the thigh from their peace offerings, and I have given them to Aaron the priest and his sons as their share from the Israelites for all time.”
Daga hadaya ta salama ta Isra’ilawa, na ɗauki ƙirjin da aka kaɗa da kuma cinyar da aka miƙa, na ba da su ga Haruna firist da kuma’ya’yansa maza a matsayin rabonsu na kullum daga Isra’ilawa.’”
35 This is the share of the food offerings given to the Lord that belongs to Aaron and his sons since the day they were appointed to serve the Lord as priests.
Wannan shi ne sashen hadayar da aka ba wa Haruna da’ya’yansa maza, hadayar da aka yi ga Ubangiji da wuta, tun ranar da aka gabatar da su don su yi wa Ubangiji hidima a matsayin firist.
36 From the time they were anointed, the Lord ordered that this be given them by the sons of Israel. It is their share for future generations.
A ranar da aka keɓe su, Ubangiji ya umarta cewa Isra’ilawa su ba da wannan a gare su a matsayin rabonsu na kullum, a dukan tsararraki masu zuwa.
37 These are the regulations regarding of the burnt offering, the grain offering, the sin offering, the guilt offering, the ordination offering, and the peace offering.
Waɗannan su ne ƙa’idodi don hadaya ta ƙonawa, hadaya ta gari, hadaya don zunubi, hadaya don laifi, hadaya ta naɗi da kuma hadaya ta salama,
38 The Lord gave these to Moses on Mount Sinai at the time he ordered the Israelites to give their offerings to him in the Wilderness of Sinai.
waɗanda Ubangiji ya ba wa Musa a Dutsen Sinai, a Hamadar Sinai, a ranar da ya umarci Isra’ilawa su kawo hadayunsu ga Ubangiji.
