Leviticus 7
1 “These are the regulations for the guilt offering, it is most holy.
'And this [is] a law of the guilt-offering: it [is] most holy;
2 The guilt offering is to be killed where the burnt offering is killed, and the priest shall sprinkle its blood on all sides of the altar.
in the place where they slaughter the burnt-offering they do slaughter the guilt-offering, and its blood [one] doth sprinkle on the altar round about,
3 All the fat from it shall be offered: the fat tail, the fat that covers the insides,
and all its fat he bringeth near out of it, the fat tail, and the fat which is covering the inwards,
4 both kidneys with the fat on them by the loins, and the best part of the liver, which the priest is to remove together with the kidneys.
and the two kidneys, and the fat which [is] on them, which [is] on the flanks, and the redundance above the liver (beside the kidneys he doth turn it aside);
5 He shall burn them on the altar as a food offering to the Lord; it is a guilt offering.
and the priest hath made them a perfume on the altar, a fire-offering to Jehovah; it [is] a guilt-offering.
6 Any male among the priests may eat it. It must be eaten in a holy place, it is most holy.
'Every male among the priests doth eat it; in the holy place it is eaten — it [is] most holy;
7 The guilt offering is like the sin offering; the regulations are the same for both. The priest who presents the offering that ‘makes things right’ is to have it.
as [is] a sin-offering, so [is] a guilt-offering; one law [is] for them; the priest who maketh atonement by it — it is his.
8 In the case of ordinary burnt offerings, the priest shall have the animal's skin.
'And the priest who is bringing near any man's burnt-offering, the skin of the burnt-offering which he hath brought near, it is the priest's, his own;
9 In the same way all grain offerings that are baked in an oven or cooked in a pan or on a griddle is for the priest who presents it,
and every present which is baked in an oven, and every one done in a frying-pan, and on a girdel, [is] the priest's who is bringing it near; it is his;
10 and all grain offerings, whether they mixed with olive oil or dry, are for all of Aaron descendants.
and every present, mixed with oil or dry, is for all the sons of Aaron — one as another.
11 These are the regulations for the peace offering that you may present to the Lord.
'And this [is] a law of the sacrifice of the peace-offerings which [one] bringeth near to Jehovah:
12 If you offer it in a spirit of thanks, then along with the sacrifice of thanksgiving, you must offer bread, wafers, and well-kneaded cakes of the best flour all made without yeast and mixed or coated with olive oil.
if for a thank-offering he bring it near, then he hath brought near with the sacrifice of thank-offering unleavened cakes mixed with oil, and thin unleavened cakes anointed with oil, and of fried flour cakes mixed with oil;
13 In addition your peace offering of thanksgiving of breads made without yeast, you shall present an offering of breads made with yeast.
besides the cakes, fermented bread he doth bring near [with] his offering, besides the sacrifice of thank-offering of his peace-offerings;
14 Present one of each kind of bread of the offering as a contribution to the Lord. It is for the priest who sprinkles the blood of the peace offering.
and he hath brought near out of it one of the whole offering — a heave-offering to Jehovah; to the priest who is sprinkling the blood of the peace-offerings — it is his;
15 The meat of the sacrifice of your peace offering of thanksgiving must be eaten the same day you offer it. Don't leave any of it until the morning.
as to the flesh of the sacrifice of the thank-offering of his peace-offerings, in the day of his offering it is eaten; he doth not leave of it till morning.
16 If the sacrifice you're offering is to pay a vow or a freewill offering, it shall be eaten on the day you present your sacrifice, but what's left can be eaten the next day.
'And if the sacrifice of his offering [is] a vow or free-will offering, in the day of his bringing near his sacrifice it is eaten; and on the morrow also the remnant of it is eaten;
17 However, any meat of the sacrifice still remaining on the third day must be burned.
and the remnant of the flesh of the sacrifice on the third day with fire is burnt;
18 If you eat any of the meat from your peace offering on the third day, it won't be accepted. You won't receive credit for offering it. In fact it will be treated as something disgusting, and anyone who eats it will bear responsibility for their guilt.
and if any of the flesh of the sacrifice of his peace-offerings be really eaten on the third day, it is not pleasing; for him who is bringing it near it is not reckoned; it is an abominable thing, and the person who is eating of it his iniquity doth bear.
19 If this meat touches anything unclean it must not be eaten; it must be burned. This meat may be eaten by those who are ceremonially clean.
'And the flesh which cometh against any unclean thing is not eaten; with fire it is burnt; as to the flesh, every clean one doth eat of the flesh;
20 If anyone who is unclean eats meat from the peace offering given to the Lord, they must be expelled from their people.
and the person who eateth of the flesh of the sacrifice of the peace-offerings which [are] Jehovah's, and his uncleanness upon him, even that person hath been cut off from his people.
21 Anyone who touches anything unclean, whether it's from a person, an unclean animal, or an unclean revolting thing, and then eats meat from the peace offering given to the Lord, they must be expelled from their people.”
'And when a person cometh against any thing unclean, of the uncleanness of man, or of the uncleanness of beasts, or of any unclean teeming creature, and hath eaten of the flesh of the sacrifice of the peace-offerings which [are] Jehovah's, even that person hath been cut off from his people.'
22 The Lord told Moses,
And Jehovah speaketh unto Moses, saying,
23 “Give these instructions to the Israelites. Tell them, ‘You must not eat any of the fat of a bull, a sheep, or a goat.
'Speak unto the sons of Israel, saying, Any fat of ox and sheep and goat ye do not eat;
24 You can use the fat of an animal found dead or killed by wild beasts for whatever purpose you want, but you must not eat it.
and the fat of a carcase, and the fat of a torn thing is prepared for any work, but ye do certainly not eat it;
25 Anyone who eats the fat of an animal from a food offering presented to the Lord must be expelled from their people.
for whoever eateth the fat of the beast, of which [one] bringeth near a fire-offering to Jehovah, even the person who eateth hath been cut off from his people.
26 You must not eat the blood of any bird or animal in any of your homes.
'And any blood ye do not eat in all your dwellings, of fowl, or of beast;
27 Anyone who eats blood must be expelled from their people.’”
any person who eateth any blood, even that person hath been cut off from his people.'
28 The Lord told Moses,
And Jehovah speaketh unto Moses, saying,
29 “Give these instructions to the Israelites. Tell them that if you present a peace offering to the Lord you must bring part of it as a special gift to the Lord.
'Speak unto the sons of Israel, saying, He who is bringing near the sacrifice of his peace-offerings to Jehovah doth bring in his offering to Jehovah from the sacrifice of his peace-offerings;
30 You must personally bring the food offerings to the Lord; bring the fat as well as the breast, and wave the breast as a wave offering before the Lord.
his own hands do bring in the fire-offerings of Jehovah, the fat beside the breast, it he doth bring in with the breast, to wave it — a wave-offering before Jehovah.
31 The priest shall burn the fat on the altar, but the breast is for Aaron and his sons.
'And the priest hath made perfume with the fat on the altar, and the breast hath been Aaron's and his sons;
32 Give the right thigh to the priest as a contribution from your peace offering.
and the right leg ye do make a heave-offering to the priest of the sacrifices of your peace-offerings;
33 The priest as a descendant of Aaron who offers the blood and fat of the peace offering has the right thigh as his share.
he of the sons of Aaron who is bringing near the blood of the peace-offerings, and the fat, his is the right leg for a portion.
34 I have required from the Israelites the breast of the wave offering and the contribution of the thigh from their peace offerings, and I have given them to Aaron the priest and his sons as their share from the Israelites for all time.”
'For the breast of the wave-offering, and the leg of the heave-offering, I have taken from the sons of Israel, from the sacrifices of their peace-offerings, and I give them to Aaron the priest, and to his sons, by a statute age-during, from the sons of Israel.'
35 This is the share of the food offerings given to the Lord that belongs to Aaron and his sons since the day they were appointed to serve the Lord as priests.
This [is] the anointing of Aaron, and the anointing of his sons out of the fire-offerings of Jehovah, in the day he hath brought them near to act as priest to Jehovah,
36 From the time they were anointed, the Lord ordered that this be given them by the sons of Israel. It is their share for future generations.
which Jehovah hath commanded to give to them in the day of His anointing them, from the sons of Israel — a statute age-during to their generations.
37 These are the regulations regarding of the burnt offering, the grain offering, the sin offering, the guilt offering, the ordination offering, and the peace offering.
This [is] the law for burnt-offering, for present, and for sin-offering, and for guilt-offering, and for consecrations, and for a sacrifice of the peace-offerings,
38 The Lord gave these to Moses on Mount Sinai at the time he ordered the Israelites to give their offerings to him in the Wilderness of Sinai.
which Jehovah hath commanded Moses in Mount Sinai, in the day of his commanding the sons of Israel to bring near their offerings to Jehovah, in the wilderness of Sinai.
