Leviticus 7
1 “These are the regulations for the guilt offering, it is most holy.
And this is the lawe of sacrifice for trespas; it is hooli `of the noumbre of hooli thingis.
2 The guilt offering is to be killed where the burnt offering is killed, and the priest shall sprinkle its blood on all sides of the altar.
Therfor where brent sacrifice is offrid, also the sacrifice for trespas schal be slayn; the blood therof schal be sched bi the cumpas of the auter.
3 All the fat from it shall be offered: the fat tail, the fat that covers the insides,
Thei schulen offre the tail therof, and the fatnesse that hilith the entrailis,
4 both kidneys with the fat on them by the loins, and the best part of the liver, which the priest is to remove together with the kidneys.
the twei litle reynes, and the fatnesse which is bisidis ilioun, and the calle of the mawe, with the litle reynes.
5 He shall burn them on the altar as a food offering to the Lord; it is a guilt offering.
And the preest schal brenne tho on the auter; it is encense of the Lord, for trespas.
6 Any male among the priests may eat it. It must be eaten in a holy place, it is most holy.
Ech male of the preestis kyn schal ete these fleischis in the hooli place, for it is hooli `of the noumbre of hooli thingis.
7 The guilt offering is like the sin offering; the regulations are the same for both. The priest who presents the offering that ‘makes things right’ is to have it.
As a sacrifice is offrid for synne, so and for trespas, o lawe schal be of euer eithir sacrifice; it schal perteyne to the preest, that offrith it.
8 In the case of ordinary burnt offerings, the priest shall have the animal's skin.
The preest that offrith the beeste of brent sacrifice, schal haue the skyn therof.
9 In the same way all grain offerings that are baked in an oven or cooked in a pan or on a griddle is for the priest who presents it,
And ech sacrifice of wheete flour, which is bakun in an ouene, and what euer is maad redi in a gridile, ethir in a friyng panne, it schal be that preestis, of whom it is offrid,
10 and all grain offerings, whether they mixed with olive oil or dry, are for all of Aaron descendants.
whether it is spreynt with oile, ethir is drye. To alle the sones of Aaron euene mesure schal be departyd, `to ech `bi hem silf.
11 These are the regulations for the peace offering that you may present to the Lord.
This is the lawe of `the sacrifice of pesible thingis, which is offrid to the Lord.
12 If you offer it in a spirit of thanks, then along with the sacrifice of thanksgiving, you must offer bread, wafers, and well-kneaded cakes of the best flour all made without yeast and mixed or coated with olive oil.
If the offryng is for doyng of thankyngis, thei schulen offre looues without sour dow spreynt with oile, and `therf looues sodun in watir, that ben anoyntid with oile; and thei schulen offre wheete flour bakun, and thinne looues spreynt to gidere with the medlyng of oile.
13 In addition your peace offering of thanksgiving of breads made without yeast, you shall present an offering of breads made with yeast.
Also thei schulen offre `looues diyt with sour dow, with the sacrifice of thankyngis which is offrid for pesible thingis;
14 Present one of each kind of bread of the offering as a contribution to the Lord. It is for the priest who sprinkles the blood of the peace offering.
of whiche o loof schal be offrid to the Lord for the firste fruytis, and it schal be the preestis that schal schede the blood of the sacrifice,
15 The meat of the sacrifice of your peace offering of thanksgiving must be eaten the same day you offer it. Don't leave any of it until the morning.
whose fleischis schulen be etun in the same dai, nether ony thing of tho schal dwelle til the morewtid.
16 If the sacrifice you're offering is to pay a vow or a freewill offering, it shall be eaten on the day you present your sacrifice, but what's left can be eaten the next day.
If a man offrith a sacrifice bi a vow, ethir bi fre wille, it schal be etun in lijk maner in the same dai; but also if ony thing dwellith `in to the morew, it is leueful to ete it;
17 However, any meat of the sacrifice still remaining on the third day must be burned.
sotheli fier schal waaste, whateuer thing the thridde day schal fynde.
18 If you eat any of the meat from your peace offering on the third day, it won't be accepted. You won't receive credit for offering it. In fact it will be treated as something disgusting, and anyone who eats it will bear responsibility for their guilt.
If ony man etith in the thridde dai of the fleischis of sacrifice of pesible thingis, his offryng schal be maad voide, nethir it schal profite to the offerere; but rather whateuer soule defoulith hym silf with suche mete, he schal be gilti of `brekyng of the lawe.
19 If this meat touches anything unclean it must not be eaten; it must be burned. This meat may be eaten by those who are ceremonially clean.
Fleisch that touchith ony vnclene thing, schal not be etun, but it schal be brent bi fier; he that is clene, schal ete it.
20 If anyone who is unclean eats meat from the peace offering given to the Lord, they must be expelled from their people.
A pollutid soule, that etith of the fleischis of the sacrifice of pesible thingis, which is offrid to the Lord, schal perische fro hise puplis.
21 Anyone who touches anything unclean, whether it's from a person, an unclean animal, or an unclean revolting thing, and then eats meat from the peace offering given to the Lord, they must be expelled from their people.”
And he that touchith vnclennesse of man, ether of beeste, ether of alle thing that may defoule, and etith of suche fleischis, schal perische fro hise puplis.
22 The Lord told Moses,
And the Lord spak to Moises,
23 “Give these instructions to the Israelites. Tell them, ‘You must not eat any of the fat of a bull, a sheep, or a goat.
and seide, Speke thou to the sones of Israel, Ye schulen not ete the ynnere fatnesse of a scheep, of an oxe, and of a geet;
24 You can use the fat of an animal found dead or killed by wild beasts for whatever purpose you want, but you must not eat it.
ye schulen haue in to dyuerse vsis the ynnere fatnesse of a carkeis deed by it silf, and of that beeste which is takun of a rauenus beeste.
25 Anyone who eats the fat of an animal from a food offering presented to the Lord must be expelled from their people.
If ony man etith the ynnere fatnesse, that owith to be offrid in to encense of the Lord, he schal perische fro his puple.
26 You must not eat the blood of any bird or animal in any of your homes.
Also ye schulen not take in mete the blood of ony beeste, as wel of briddis as of beestis;
27 Anyone who eats blood must be expelled from their people.’”
ech man that etith blood schal perische fro his puplis.
28 The Lord told Moses,
And the Lord spak to Moises,
29 “Give these instructions to the Israelites. Tell them that if you present a peace offering to the Lord you must bring part of it as a special gift to the Lord.
and seide, Speke thou to the sones of Israel, He that offrith a sacrifice of pesible thingis to the Lord, offre togidere also a sacrifice, that is, fletynge offryngis therof.
30 You must personally bring the food offerings to the Lord; bring the fat as well as the breast, and wave the breast as a wave offering before the Lord.
He schal holde in the hondis the ynnere fatnesse of the sacrifice, and the brest; and whanne he hath halewid bothe offrid to the Lord, he schal yyue to the preest,
31 The priest shall burn the fat on the altar, but the breast is for Aaron and his sons.
which schal brenne the ynnere fatnesse on the auter; sotheli the brest schal be Aarons and hise sones;
32 Give the right thigh to the priest as a contribution from your peace offering.
and the riyt schuldur of the sacrifices of pesible thingis schal turne in to the firste fruytis of the preest.
33 The priest as a descendant of Aaron who offers the blood and fat of the peace offering has the right thigh as his share.
He that of Aarons sones offrith the blood, and the ynnere fatnesse, schal haue also the riyt schuldur in his porcioun.
34 I have required from the Israelites the breast of the wave offering and the contribution of the thigh from their peace offerings, and I have given them to Aaron the priest and his sons as their share from the Israelites for all time.”
For Y haue take fro the sones of Israel the brest of reisyng, and the schuldur of departyng, of the pesible sacrifices `of hem, and Y haue youe to Aaron the preest and to hise sones, bi euerlastynge lawe, of al the puple of Israel.
35 This is the share of the food offerings given to the Lord that belongs to Aaron and his sons since the day they were appointed to serve the Lord as priests.
This is the anoyntyng of Aaron, and of hise sones, in the cerymonyes of the Lord, in the dai where ynne Moises offride hem that thei schulden be set in preesthod,
36 From the time they were anointed, the Lord ordered that this be given them by the sons of Israel. It is their share for future generations.
and whiche thingis the Lord comaundide to be youun to hem of the sones of Israel, bi euerlastynge religioun in her generaciouns.
37 These are the regulations regarding of the burnt offering, the grain offering, the sin offering, the guilt offering, the ordination offering, and the peace offering.
This is the lawe of brent sacrifice, and of sacrifice for synne, and for trespas, and for halewyng, and for the sacrifices of pesible thingis;
38 The Lord gave these to Moses on Mount Sinai at the time he ordered the Israelites to give their offerings to him in the Wilderness of Sinai.
which lawe the Lord ordeynede to Moises in the hil of Synay, whanne he comaundide to the sones of Israel that thei schulden offre her offryngis to the Lord, in the deseert of Synay.
