Leviticus 6
1 The Lord told Moses,
Jehovha akati kuna Mozisi,
2 “If you sin against the Lord, breaking your commitment to him, then this is what must happen. You may have lied to your neighbor about something you were looking after for them, about some deposit paid, about something was stolen, or maybe you were trying to cheat them.
“Kana mumwe akatadza uye akasavimbika kuna Jehovha nokunyengedza muvakidzani wake pazvinhu zvaakachengeteswa, kana zvaakabatiswa kana zvakabiwa, kana kuti akamubiridzira,
3 You may have found property someone lost, and you lied and made false statements about it, or you have sinned in others ways that people do in such situations.
kana kuti akawana nhumbi dzakarasika akareva nhema pamusoro padzo, kana kuti akapika nhema kana kuti akaita chivi chipi zvacho chingaitwa navanhu,
4 If you have sinned and become guilty you must return what you have stolen or cheated from your victims, the deposit you took, the lost property you found,
kana akatadza kudaro akava nemhosva, anofanira kudzosa zvaakaba kana zvaakatora nokumanikidza, kana kuti zvaakachengeteswa kana kuti zvakarasika zvaakawana,
5 or anything else that must be given back that you lied about. You must pay full compensation plus a fifth of the value, and give it to the owner as soon as you accept that you are guilty of sin.
kana kuti chipi zvacho chaakapupura nhema pamusoro pacho. Anofanira kudzorera zvakazara owedzera chikamu chimwe chete kubva muzvishanu pazviri agopa zvose kumuridzi pazuva raanouya nechipiriso chemhosva.
6 Then you must take to the priest your guilt offering for the Lord: a ram without defects of the appropriate value from the flock.
Somuripo anofanira kuuyisa kumuprista, ndiko kuti kuna Jehovha, chipiriso chake chemhosva chegondobwe, kubva mumakwai, risina kuremara uye rine mutengo unokwanirana.
7 This is how the priest will make you right before the Lord, and you will be forgiven whatever sins you may have done that you are guilty of.”
Nenzira iyi muprista achamuyananisira pamberi paJehovha uye acharegererwa pane zvose zvaakaita zvakamuita kuti ave nemhosva.”
8 The Lord told Moses,
Jehovha akati kuna Mozisi,
9 “Give Aaron and his sons these instructions regarding the burnt offering: The burnt offering is to be left on the fireplace of the altar throughout night until morning, and the fire must be kept burning on the altar.
“Ipa Aroni navanakomana vake murayiro uyu uti, ‘Iyi ndiyo mirayiro yechipiriso chinopiswa: Chipiriso chinopiswa chinofanira kuramba chiri pachoto paaritari usiku hwose, kusvikira mangwanani, uye moto unofanira kuramba uchibvira paaritari.
10 The priest shall put on his linen clothes and underwear, and he shall take from the altar the greasy ashes of the burnt offering that the fire has burned up and set them down beside the altar.
Ipapo muprista achapfeka hanzu dzake dzomucheka, nebhurukwa rake romucheka pamuviri wake, uye achabvisa madota echipiriso chinopiswa nomoto paaritari agoaisa parutivi pearitari.
11 Then he has to change his clothes, and take the ashes outside the camp to a place that's ceremonially clean.
Ipapo anofanira kubvisa nguo idzi ogopfeka dzimwe, uye ogotakura madota aya agoenda nawo kunze kwomusasa kunzvimbo yakacheneswa.
12 The fire on the altar must be kept burning—don't let it go out. Each morning the priest is to add wood to the fire, carefully place the burnt offering on it, and burn the fat parts of the peace offerings on it.
Moto uri paaritari unofanira kuramba uchibvira, haufaniri kudzima. Mangwanani oga oga muprista anofanira kuwedzera huni agoronga chipiriso chinopiswa pamoto, agopisa mafuta ezvipiriso zvokuwadzana pairi.
13 The fire must always be kept burning on the altar continually—don't let it go out.
Moto unofanira kuramba uchibvira paaritari nguva dzose; uye haufaniri kudzima.
14 These are the regulations for the grain offering: Aaron's sons are to present it before the Lord, in front of the altar.
“‘Iyi ndiyo mirayiro yechipiriso chezviyo: Vanakomana vaAroni vanofanira kuuya nacho pamberi paJehovha, pamberi pearitari.
15 The priest shall remove a handful of the best flour mixed with olive oil, as well as all the frankincense from the grain offering, and burn the ‘reminder part’ on the altar to be to be accepted by the Lord.
Muprista anofanira kutora tsama youpfu hwakatsetseka namafuta, pamwe chete nezvinonhuhwira zvose pachipiriso chezviyo agopisa chikamu chechirangaridzo paaritari sezvinonhuhwira zvinofadza kuna Jehovha.
16 The rest is for Aaron and his sons to eat. It must be eaten without yeast in a holy place—the courtyard of the Tent of Meeting.
Aroni navanakomana vake vachadya zvinosara zvacho, asi zvinofanira kudyiwa zvisina mbiriso panzvimbo tsvene, vanofanira kuzvidyira muchivanze cheTende Rokusangana.
17 It must not be baked with yeast. I have provided it as their share of my food offerings. It is most holy, just like the sin offering and the guilt offering.
Hazvifaniri kubikwa nembiriso, ndazvipa kwavari sechikamu chezvibayiro zvinoitwa kwandiri nomoto. Sechipiriso chezvivi nechipiriso chemhosva, zvitsvene-tsvene.
18 Any of Aaron's male descendants may eat it. This is a permanent allowance from the food offerings to the Lord for future generations. Whatever touches them shall become holy.”
Munhurume wose wechizvarwa chaAroni anogona kuzvidya. Chikamu chake chaanofanira kugara achiwana pazvipiriso zvinopiwa kuna Jehovha nomoto kuzvizvarwa zvichatevera. Munhu wose achabata izvi achava mutsvene.’”
19 The Lord told Moses,
Uye Jehovha akati kuna Mozisi,
20 “This is the offering that Aaron and his sons are to present to the Lord when they're anointed: a tenth of an ephah of best flour as a usual grain offering, half in the morning and half in the evening.
“Ichi ndicho chibayiro chaAroni navanakomana vake chavanofanira kuuyisa kuna Jehovha pazuva raanozodzwa: chegumi cheefa youpfu hwakatsetseka sechipiriso chezviyo chamazuva ose, hafu yacho mangwanani neimwe hafu manheru.
21 Cook it with olive oil on a griddle. Bring it well-kneaded and present it as a grain offering broken into pieces, to be accepted by the Lord.
Zvibikei namafuta mugango. Muuye nazvo zvakasanganiswa zvakanaka, mugouya nechipiriso chezviyo chakamedurwa-medurwa sezvinonhuhwira zvinofadza kuna Jehovha.
22 It is to be cooked by the priest who is one of Aaron's descendants and who is to be anointed to take his place. In this case since it is permanently allocated to the Lord, it must be burned completely.
Mwanakomana achamutevera somuprista akazodzwa achazvigadzira. Chikamu chamazuva ose chaJehovha uye chinofanira kupiswa chose.
23 Every grain offering for a priest is to be burned completely. It must not be eaten.”
Zvose zvipiriso zvezviyo zvomuprista zvichapiswa chose, hazvifaniri kudyiwa.”
24 The Lord told Moses,
Jehovha akati kuna Mozisi,
25 “Tell Aaron and his sons that these are the regulations for the sin offering. The sin offering is to be killed where the burnt offering is killed before the Lord, and it is most holy.
“Uti kuna Aroni navanakomana vake, ‘Iyi ndiyo mirayiro yechipiriso chechivi. Chipiriso chechivi chinofanira kubayiwa pamberi paJehovha panzvimbo inobayirwa chipiriso chinopiswa; chitsvene-tsvene.
26 The priest who offers the sin offering is to eat it. It must be eaten without yeast in a holy place—the courtyard of the Tent of Meeting.
Muprista anopa izvozvo achazvidya; zvinofanira kudyirwa panzvimbo tsvene muchivanze cheTende Rokusangana.
27 Whatever touches it shall become holy and if any of the blood is splashed on clothing, you must wash it in a holy place.
Chose chinogunzva nyama chichava chitsvene, uye kana rimwe ropa rikawira panguo, unofanira kuisukira panzvimbo tsvene.
28 The clay pot used to boil the sin offering must be broken. If it's boiled in a bronze pot, the pot must be thoroughly cleaned and washed out with water.
Hari yevhu inobikirwa nyama inofanira kuputswa; asi kana zvikabikwa mupoto yendarira, poto inofanira kukweshwa igosukurudzwa nemvura.
29 Any male among the priests may eat it, it is most holy.
Murume wose ari mumhuri yomuprista anogona kuidya; itsvene-tsvene.
30 But no sin offering may be eaten if its blood has been taken into the Tent of Meeting to as a means to make things right in the Holy Place. In that case it must be burned.”
Asi chipiriso chechivi, chipi nechipi chine ropa richauyiswa muTende Rokusangana kuti rizoyananisira muNzvimbo Tsvene, hachifaniri kudyiwa; chinofanira kupiswa.
